It is a cliché of political philosophy that the less self-restraint citizens are able to exercise, the more they must be constrained from without. The practical necessity of such a trade-off can be seen in such extraordinary upheavals as the French and Russian Revolutions. First, old and habitual patterns and norms are thrown aside in the name of freedom. When the ensuing chaos becomes intolerable, some group with the requisite ambition, self-assurance, and ruthlessness succeeds in forcibly imposing its own order on the weakened society. This is what gradually happened in the case of the sexual revolution also, with the role of Jacobins / Bolsheviks being assumed by the feminists. 

Looking about them for some legal and moral basis for enforcing this novel claim, they hit upon the age-old prohibition against rayp. Feminists understand rayp, however, not as a violation of a woman’s chastity or marital fidelity, but of her merely personal wishes. They are making use of the ancient law against rayp to enforce not respect for feminine modesty but obedience to female whims. Their ideal is not the man whose self-control permits a woman to exercise her own, but the man who is subservient to a woman’s good pleasure—the man who behaves, not like a gentleman, but like a dildo.

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the situation changes when millions of spoiled, impressionable young women have been convinced men are “harassing” them and that the proper response is to appeal to force of law and the police powers of the state. Men are being denied due process, ruined professionally, and threatened with particularly harsh punishments for any retaliation against the women accusing them of a newly-invented and deliberately ill-defined crime. They may, for prudential reasons, outwardly conform to the new rules. But it is unlikely that the traditional reluctance in foro interno to use force against women can long survive the present pattern of female behavior. Women would do well to ponder this.