
Sign up to save your podcasts
Or


śrī-śuka uvāca
varīyān eṣa te praśnaḥ
kṛto loka-hitaṁ nṛpa
ātmavit-sammataḥ puṁsāṁ
śrotavyādiṣu yaḥ paraḥ
Translation
Śrī Śukadeva Gosvāmī said: My dear King, your question is glorious because it is very beneficial to all kinds of people. The answer to this question is the prime subject matter for hearing, and it is approved by all transcendentalists.
dharmārtha uttama-ślokaṁ
tantuḥ tanvan pitṝn yajet
rakṣā-kāmaḥ puṇya-janān
ojas-kāmo marud-gaṇān
Translation
One should worship Lord Viṣṇu or His devotee for spiritual advancement in knowledge, and for protection of heredity and advancement of a dynasty one should worship the various demigods.
sa eva prathamaṁ devaḥ
kaumāraṁ sargam āśritaḥ
cacāra duścaraṁ brahmā
brahmacaryam akhaṇḍitam
Translation
First of all, in the beginning of creation, there were the four unmarried sons of Brahmā [the Kumāras], who, being situated in a vow of celibacy, underwent severe austerities for realization of the Absolute Truth.
etan nānāvatārāṇāṁ
nidhānaṁ bījam avyayam
yasyāṁśāṁśena sṛjyante
deva-tiryaṅ-narādayaḥ
Translation
This form [the second manifestation of the puruṣa] is the source and indestructible seed of multifarious incarnations within the universe. From the particles and portions of this form, different living entities, like demigods, men and others, are created.
yasyāmbhasi śayānasya
yoga-nidrāṁ vitanvataḥ
nābhi-hradāmbujād āsīd
brahmā viśva-sṛjāṁ patiḥ
Translation
A part of the puruṣa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahmā, the master of all engineers in the universe, becomes manifest.
sūta uvāca
jagṛhe pauruṣaṁ rūpaṁ
bhagavān mahad-ādibhiḥ
sambhūtaṁ ṣoḍaśa-kalam
ādau loka-sisṛkṣayā
Translation
Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universes.
bhejire munayo ’thāgre
bhagavantam adhokṣajam
sattvaṁ viśuddhaṁ kṣemāya
kalpante ye ’nu tān iha
Translation
Previously all the great sages rendered service unto the Personality of Godhead due to His existence above the three modes of material nature. They worshiped Him to become free from material conditions and thus derive the ultimate benefit. Whoever follows such great authorities is also eligible for liberation from the material world.
sattvaṁ rajas tama iti prakṛter guṇās tair
yuktaḥ paraḥ puruṣa eka ihāsya dhatte
sthity-ādaye hari-viriñci-hareti saṁjñāḥ
śreyāṁsi tatra khalu sattva-tanor nṛṇāṁ syuḥ
Translation
The transcendental Personality of Godhead is indirectly associated with the three modes of material nature, namely passion, goodness and ignorance, and just for the material world’s creation, maintenance and destruction He accepts the three qualitative forms of Brahmā, Viṣṇu and Śiva. Of these three, all human beings can derive ultimate benefit from Viṣṇu, the form of the quality of goodness.
tadā rajas-tamo-bhāvāḥ
kāma-lobhādayaś ca ye
ceta etair anāviddhaṁ
sthitaṁ sattve prasīdati
Translation
As soon as irrevocable loving service is established in the heart, the effects of nature’s modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness, and he becomes completely happy.
śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
puṇya-śravaṇa-kīrtanaḥ
hṛdy antaḥ stho hy abhadrāṇi
vidhunoti suhṛt satām
Translation
Śrī Kṛṣṇa, the Personality of Godhead, who is the Paramātmā [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted.
From the publisher's feed
Gaur Vani Podcast is the official podcast of In service of Srimad Bhagavatam. It will have lecture excerpts from Srila Gour Govinda Swami Maharaja. He appeared on…
In April 1974, on Ramnavami, the day of the holy appearance of Lord Ramachandra, His Divine Grace left his family to search for Sri Guru. He was now 45 years old but had since childhood had the desire to accept the renounced order of life, sannyasa, and preach the message of Sri Chaitanya Mahaprabhu. He was already acquainted with many sadhus in Orissa and throughout the rest of India, but was not satisfied by them. He travelled on foot and by train around northern India for about 5 months, stopping at every temple, monastery and institution where there might be a sadhu. Arriving at last in Sri Vrindavan Dham, he met His Divine Grace AC Bhaktivedanta Swami Srila Prabhupada on the 15th of September 1974. Among the first things Srila Prabhupada asked him was whether or not he had taken sannyasa. Srila Prabhupada said: “I will give you sannyasa!”. Within a short time Srila Prabhupada initiated him giving him Harinam and Diksa and the name Sri Gour Govinda Das and sent him to preach in Orissa. On Ramnavami 1975, during the opening of the Sri Sri Krishna Balaram Mandir in Vrindavan, one year after he had left home, Sri Gour Govinda Das was given sannyas by Srila Prabhupada.
Thus Srila Gour Govinda Swami came back to Orissa and gradually, after much hardships, opened the temple that Srila Prabhupada had envisioned in Bhubaneswar. He also translated Srila Prabhupada’s books into the Oriyan language. From 1985 through 1996 His Divine Grace Srila Gour Govinda Swami preached throughout the world and accepted disciples. Thus he executed the three instructions Srila Prabhupada gave him.
Though he had problems walking after an operation, His Divine Grace Srila Gour Govinda Swami travelled extensively and preached energetically. He spoke with the force and firmness of a bullet, yet was soft at heart. He stressed the value of purity and simplicity, emphasizing the importance of pure chanting and encouraging everyone to yearn for sadhu-sanga, the association of pure devotees. He warned against duplicity and the pollution that Kali has infiltrated into the minds of people in this age. He always made it a point to support everything he said with reference from shastra and present that everything is in Srila Prabhupada’s books, you only have to extract it.
The centennial of Srila Prabhupada’s divine appearance was celebrated 1996. In the evening of the appearance day of His Divine Grace Srila Bhaktisiddhanta Saraswati Thakura, on february 9th, two senior devotees asked Srila Gour Govinda Swami why xcMahaprabhu stayed in Jagannath Puri. While narrating the pastime of Lord Krishna coming back to Vrindavan after a long separation and how He appeared in the form of Lord Jagannath, His Divine Grace Srila Gour Govinda Swami Maharaj departed from this world and entered into the Divine Lilas of Sri Krishna.