In this episode of the Radio ReOrient podcast, Dr. Shehla Khan, Dr. Sher Ali Tareen, and Salman Sayyid discuss the ongoing crisis in Pakistan under Gaza’s looming shadow . The latest exacerbation of the crisis comes with the general elections of February 2024, which represent an electoral heist of historically unprecedented proportions followed by the regime’s concerted efforts to normalize the results. This conversation ties the current political climate to broader global issues, including the tragic events in Gaza. The discussion navigates through a complex of concepts central to the development of a critically informed understanding of the Islamosphere.

Secularism is usually understood as the separation of church and state, religion and politics, or rationality from dogma. This is an overly simplistic reading of the concept, which dates to historically long-running power struggles and wars that accompanied the rise of European nation-states and colonial empires, and fundamentally changed the exercise of political power. Rather than merely marking the disentanglement of political from sacral authority, secularism refers to the process whereby princes and monarchs (rather than priests) gradually extended their authority over state and society in an uneven, contested, and variable fashion. The process culminated in the establishment of a form of state that based sovereign authority on a set of interrelated functions. Firstly, it assumed the power to legislate the boundaries between the public and private spheres. Secondly, it constructed 'religion' as a category denoting a distinct area of human experience, primarily identified with Christianity. Thirdly, it relegated this area of experience to the private sphere, and in doing so, also proclaimed its neutrality and non-interference in this domain as a means of promoting societal harmony and tolerance. Taken together, these endeavors enabled the rise of secular power and informed its deep anomalies. Far from retreating from the newly instituted realm of 'religion', the newly empowered secular state sought to domesticate its content and purpose, regulate its expression, differentiate 'good' from 'bad' variants, and ultimately co-opt and align with some sects and denominations while suppressing or persecuting others.

Lastly, the conversation critiques in passing 'methodological nationalism'—an approach to understanding the world that considers the nation-state and its territorial limits as the naturalized, sole points of reference for explaining and analyzing complex political, social, and economic phenomena that sidelinesthe merits of a relational, transnational approach.

These concepts are used in this conversation to illuminate the current crisis in Pakistan as an example of how Muslim political sovereignty, whether in Palestine, Egypt, Eastern Turkestan, or for the Rohingya, continues to be systematically undermined.

Further Readings and Listening

tps://criticalmuslimstudies.co.uk/project/the-political-struggle-in-pakistan/

https://podcasts.apple.com/gb/podcast/pakistan-reframing-the-debate/id1458817693?i=1000619861664

https://podcasts.apple.com/gb/podcast/the-political-struggle-in-pakistan/id1458817693?i=1000614889565