What our focus should be in a post-Churban (destruction of the Temple) world. Emphasis on who the Amoraim/rabbanim are to give context and power to their words: they lived as the remnants of holy times, in beginning of a newly-fractures world. 

Why does the gemara jump between to many generations and bring topics that seem unrelated?

What do Chazal mean to express when they say "...amru malachei ha'shareis lifnei HaKadosh, Baruch Hu,", that angels are questioning God?

(Tzedakah, churban, galus, exile, galut, wealth, mourning).