בְּתּוֹרָה אוֹר, בְּדִבּוּר הַמַּתְחִיל תָּנוּ רַבָּנָן מִצְוַת נֵר חֲנוּכָּה

[In Torah Ohr Maamar Tanu Rabanan Ner Chanukah]

“כִּי אֵין כְּדַאי כָּל הַדִּינִים" צָרִיךְ לְהְיוֹת “כִּי כְּדַאי כָּל הַדִּינִים"

[it is printed: "it is not worth all the judgement" it should say "it is worth all the judgement", remove the 'not']

שָׁם בֵּאוּר לְדִבּוּר הַמַּתְחִיל רָנִּי וְשִׂמְחִי סְעִיף הַמַּתְחִיל וְעַתָּה נָבוֹא

[ibid: Explanation to Rani V'Simchi, paragraph starting V'Ata Navo]

“שֶׁהוּא פְּנִימִית אֲרִיךְ אַנְפִּין" צָרִיךְ לִהְיוֹת “שֶׁהִיא פְּנִימִית אֵין סוֹף"

[it is printed: 'it is the inwardness of Arich Anpin (long face)", it should say "it is the inwardness of Ein-Sof (infinity)]

[In the above note, the Rebbe makes emendations to the Hebrew text of Torah Or that have since been incorporated in all of its editions.]

Text courtesy of Sichos in English, Translation attempt by the podcaster.