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Hearts Filled with Supernatural Joy
2021-04-24 • Hearts Filled with Supernatural Joy • Śrīla Govinda Mahārāja’s Disappearance • B.S.Goswāmī Mahārāja and B.R.Madhusūdan Mahārāja • CNX • [en]
00:10:41 What is the most unbearable pain?
00:20:22 Who is a Vaiṣṇava proper?
00:26:53 Govinda Mahārāja comes to the Maṭh.
00:35:22 Transcendental humorist.
00:45:46 Why did Śrīdhar Mahārāja appoint Govinda Mahārāja as his successor at such early age?
00:50:26 Śrīla Madhusūdan Mahārāja: “Lest we forget.”
Unmanifest pastimes; the pastimes of Krishna are neither historic nor imaginary; aprakat—gone to unmanifest position; the most unbearable pain; Mahāprabhu’s tasting matter; divine love stories; someone between me and Krishna; a real Vaishnava; Guru sees his disciples as the extensions of his Guru; Govinda Mahārāja comes to the Math; transcendental humorist; Govinda Mahārāja deciphers the year of Mahaprabhu’s sitting under Imli tree; Govinda Maharaj as the successor and Sevaite-President-Āchārya of the Math; comparison to Lalitā Devī; “Lest we forget”; Gurudev made everybody feel like a family; Gurudev’s care for people brings harmony; how to live after Guru’s disappearance; watch the recordings of our Gurus with the devotees; Gurudev wished to be with the devotees 24-hours a day; born and raised in the association of natural paramahaṁsa; association of the Vaiṣṇavas is our wealth; prasādam pastimes; Thailand mangos for Gurudev; prasādam is of the outmost importance; Gurudev takes care of everyone; holding on to the window bars of the Maṭh; talk at the opening of Māyāpur Chandradaya Mandir; Gurudev’s religion is to fill others’ hearts with supernatural joy.
The greatest pain or greatest sorrow, according to Ramananda, is if you become separated from the devotee. So what he’s telling us, by inference, is: cause without that devotee you have no hope of Krishna connection.
Gurudev was so trusting, and that was so empowering. He said, “I don’t need to instruct my disciples. They know what to do. They know what is wrong, they know what is right.” And he was very hesitant to correct. He would give the devotees the opportunity to self-edit, to self-correct.
Keywords: Rāmānanda Rāya, Rāmānanda-saṁvād, aprakat, disappearance, suffering, mahābhāgavata, Kali-yuga, Vaiṣṇava, guru, disciple, Chaitanyāṣṭakam, Saranga Goswāmī Mahārāja, Lalitā Devī, Raghupati Upādhyāya
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By INFINITI Media2021-04-24 • Hearts Filled with Supernatural Joy • Śrīla Govinda Mahārāja’s Disappearance • B.S.Goswāmī Mahārāja and B.R.Madhusūdan Mahārāja • CNX • [en]
00:10:41 What is the most unbearable pain?
00:20:22 Who is a Vaiṣṇava proper?
00:26:53 Govinda Mahārāja comes to the Maṭh.
00:35:22 Transcendental humorist.
00:45:46 Why did Śrīdhar Mahārāja appoint Govinda Mahārāja as his successor at such early age?
00:50:26 Śrīla Madhusūdan Mahārāja: “Lest we forget.”
Unmanifest pastimes; the pastimes of Krishna are neither historic nor imaginary; aprakat—gone to unmanifest position; the most unbearable pain; Mahāprabhu’s tasting matter; divine love stories; someone between me and Krishna; a real Vaishnava; Guru sees his disciples as the extensions of his Guru; Govinda Mahārāja comes to the Math; transcendental humorist; Govinda Mahārāja deciphers the year of Mahaprabhu’s sitting under Imli tree; Govinda Maharaj as the successor and Sevaite-President-Āchārya of the Math; comparison to Lalitā Devī; “Lest we forget”; Gurudev made everybody feel like a family; Gurudev’s care for people brings harmony; how to live after Guru’s disappearance; watch the recordings of our Gurus with the devotees; Gurudev wished to be with the devotees 24-hours a day; born and raised in the association of natural paramahaṁsa; association of the Vaiṣṇavas is our wealth; prasādam pastimes; Thailand mangos for Gurudev; prasādam is of the outmost importance; Gurudev takes care of everyone; holding on to the window bars of the Maṭh; talk at the opening of Māyāpur Chandradaya Mandir; Gurudev’s religion is to fill others’ hearts with supernatural joy.
The greatest pain or greatest sorrow, according to Ramananda, is if you become separated from the devotee. So what he’s telling us, by inference, is: cause without that devotee you have no hope of Krishna connection.
Gurudev was so trusting, and that was so empowering. He said, “I don’t need to instruct my disciples. They know what to do. They know what is wrong, they know what is right.” And he was very hesitant to correct. He would give the devotees the opportunity to self-edit, to self-correct.
Keywords: Rāmānanda Rāya, Rāmānanda-saṁvād, aprakat, disappearance, suffering, mahābhāgavata, Kali-yuga, Vaiṣṇava, guru, disciple, Chaitanyāṣṭakam, Saranga Goswāmī Mahārāja, Lalitā Devī, Raghupati Upādhyāya