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High Society comes to Texas, 1898
In February of 1892, The New York Times published its official list of the creme de la creme of New York Society— 400 individuals, a mix of “Nobs”— old money families such as the Astors and “Swells”—the nouveau riche including the Vanderbilts. It was the Guilded Age in New York and the city’s influence helped city directories become popular across the country.
In 1890, the Census had revealed that Dallas was the most populous city in Texas with 38,067 residents. It was followed in size by Galveston with 29,084 residents and Houston with a population of 27,557.
Texas’ largest city caught the attention of Holland Brothers Publishing, a company looking to expand its market in high society lists of major cities. Dallas seemed ripe for its own list of who’s who in society and Voila! the Red Book of Dallas, Texas was born. The volume had the distinction of being the first Red Book published in Texas. And of course, the book’s cover was red. One can only imagine the buzz this created in the city.
To fill the book’s 137 pages, in what was still somewhat of a frontier town, Holland Brothers Publishing needed lots of filler content. But let’s start with the preface from the publisher.
“In presenting the [Red Book] to the public, the publishers feel they have supplied a decided need of an important element of the community. To facilitate the requirements of social life and place persons in direct communication with the representatives of the different phases of the best local society, this directory is intended. It is here also that new residents of this city may find the names of any and all persons whom they may desire to include in their visiting list, and whom they wish to meet in any social way.”
The small volume contained a high society list of 3,245 adults and children from Dallas, supplemented by 333 from Oak Cliff. If the household had a designated day for accepting in-person visits (or calls, the proper term), that was noted. Also included were the membership lists of eight local clubs, four for gentlemen and four clubs for ladies.
Based on the Red Book, Dallas in the late 1800s appears to be a “clubby” city.
The Dallas Club for gentlemen was by far the largest and owned its own building—a handsome four story, brick and stone structure completed in 1888 for $45,000 and located at the corner of Commerce and Poydras Streets. The Dallas Club was central to the activities of business, civic, and professional men of the city: however, ladies were allowed for special receptions and parties for visiting dignitaries.
The Idlewild Club was a much smaller men’s club — about three dozen members— founded with the purpose of giving four grand balls each season, beginning with a ball during the State Fair of Texas. It’s hard to imagine that the wives of these men didn’t provide input for the planning of these events, whether they were asked to or not.
The Ladies’ Shakespeare Club, founded in1855, was for the sole purpose of studying Shakespeare’s plays. Membership was limited to 45 members.
The thirty-two member Ladies Pierian Chatauqua Club reported its object was mutual improvement of its members, the social aspects were a side issue. Apparently a serious literary group.
Not to be outdone, The twenty-one member Quaero Club adopted as its course of study “A new method for the study of English literature, which included reading current literature and a weekly review by critics.
Two other ladies’ clubs, the Standard Club and CLMA club, also existed to study literature.
The Phoenix Club for Jewish gentleman was for the mutual benefit and mental, moral, and social advancement for its members and had sixty-five members.
The Social Ethics Club was open to any unmarried gentleman over the age of twenty-one and its purpose was to promote the social, musical...
By Laurie Moore-Moore5
33 ratings
High Society comes to Texas, 1898
In February of 1892, The New York Times published its official list of the creme de la creme of New York Society— 400 individuals, a mix of “Nobs”— old money families such as the Astors and “Swells”—the nouveau riche including the Vanderbilts. It was the Guilded Age in New York and the city’s influence helped city directories become popular across the country.
In 1890, the Census had revealed that Dallas was the most populous city in Texas with 38,067 residents. It was followed in size by Galveston with 29,084 residents and Houston with a population of 27,557.
Texas’ largest city caught the attention of Holland Brothers Publishing, a company looking to expand its market in high society lists of major cities. Dallas seemed ripe for its own list of who’s who in society and Voila! the Red Book of Dallas, Texas was born. The volume had the distinction of being the first Red Book published in Texas. And of course, the book’s cover was red. One can only imagine the buzz this created in the city.
To fill the book’s 137 pages, in what was still somewhat of a frontier town, Holland Brothers Publishing needed lots of filler content. But let’s start with the preface from the publisher.
“In presenting the [Red Book] to the public, the publishers feel they have supplied a decided need of an important element of the community. To facilitate the requirements of social life and place persons in direct communication with the representatives of the different phases of the best local society, this directory is intended. It is here also that new residents of this city may find the names of any and all persons whom they may desire to include in their visiting list, and whom they wish to meet in any social way.”
The small volume contained a high society list of 3,245 adults and children from Dallas, supplemented by 333 from Oak Cliff. If the household had a designated day for accepting in-person visits (or calls, the proper term), that was noted. Also included were the membership lists of eight local clubs, four for gentlemen and four clubs for ladies.
Based on the Red Book, Dallas in the late 1800s appears to be a “clubby” city.
The Dallas Club for gentlemen was by far the largest and owned its own building—a handsome four story, brick and stone structure completed in 1888 for $45,000 and located at the corner of Commerce and Poydras Streets. The Dallas Club was central to the activities of business, civic, and professional men of the city: however, ladies were allowed for special receptions and parties for visiting dignitaries.
The Idlewild Club was a much smaller men’s club — about three dozen members— founded with the purpose of giving four grand balls each season, beginning with a ball during the State Fair of Texas. It’s hard to imagine that the wives of these men didn’t provide input for the planning of these events, whether they were asked to or not.
The Ladies’ Shakespeare Club, founded in1855, was for the sole purpose of studying Shakespeare’s plays. Membership was limited to 45 members.
The thirty-two member Ladies Pierian Chatauqua Club reported its object was mutual improvement of its members, the social aspects were a side issue. Apparently a serious literary group.
Not to be outdone, The twenty-one member Quaero Club adopted as its course of study “A new method for the study of English literature, which included reading current literature and a weekly review by critics.
Two other ladies’ clubs, the Standard Club and CLMA club, also existed to study literature.
The Phoenix Club for Jewish gentleman was for the mutual benefit and mental, moral, and social advancement for its members and had sixty-five members.
The Social Ethics Club was open to any unmarried gentleman over the age of twenty-one and its purpose was to promote the social, musical...