1 Peter is about how we can live in such a way that the trouble and pain and suffering that inevitably comes into our lives will not crush us or make us weaker things, but instead make us stronger–refine our character, turn us into great people. How does that happen? How can the sufferings of life actually become tools that hone you and polish you and refine you?
What we need is right here in verse 16: “Be ye holy; for I am holy.” That’s the heart of this passage. First of all, it teaches us God is holy. Secondly, it teaches us we can be holy. Thirdly, we can be holy because God is holy. No hope otherwise. 
This sermon was preached by Rev. Timothy Keller at Redeemer Presbyterian Church on October 17, 1993. Series "Splendor in the Furnace; 1 Peter, Part 1". Scripture: 1 Peter 1:13-21.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Holiness; Overview

Sermons by Tim Keller, founder of Redeemer Presbyterian Church in NYC and NY Times best-selling author of ”The Reason for God: Belief in an Age of Skepticism.” For more sermons and resources, visit www.gospelinlife.com.

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Christianity was originally never understood as a set of teachings that one took on. Christianity was a power that took you up. It completely turned you inside out, transformed you from the inside. 
The classic example is the conversion of Paul. Paul was an abusive, violent zealot. He went from someone who was deeply unhappy and restless to someone who was utterly unflappable, absolutely content. How? A radical, deep conversion. 
We all need to know how to live deeply converted lives. And though Paul’s conversion is dramatic, it shows three things involved in every conversion: 1) an untame God, 2) a stubborn fact, and 3) a radical relationship.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 23, 2003. Series: The Necessity of Belief. Scripture: Acts 9:1-19.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Converted by the Resurrection

Conversion is a radical change of life. And in its early days, Christianity grew through conversions. It spread so rapidly that it changed a hostile society completely.
What does it mean to become a Christian? By looking at the conversions in Acts, we can see what Christianity really is. 
In this passage, the conversion of an Ethiopian, we learn three things: 1) who converts, 2) the context of conversion, and 3) the key instrument conversion uses.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 16, 2003. Series: The Necessity of Belief. Scripture: Acts 8:26-40.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Converted by the Cross

Christianity was born into a culture that was every bit as resistant and unsympathetic to its claims as ours is. So how did its message come into the lives of people and actually change them? 
In Acts, we have more case studies of conversion than anywhere else in the Bible. And in this passage, Luke chooses three to show us both how incredibly different and yet how incredibly similar Christian conversions can be. 
What does it mean to be a Christian, and how do you become a Christian? 1) Lydia is a case of the gospel for the religious, 2) the slave girl is a case of the gospel for the oppressed, and 3) the jailer is a case of the gospel for the secular.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 9, 2003. Series: The Necessity of Belief. Scripture: Acts 16:13-34.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

A Woman, a Slave and a Gentile

The biggest problem people have in believing in God is probably the problem of evil and suffering. 
In the Greek imagination, the voyage was a metaphor for your life’s journey, and a storm was a metaphor for the evil and suffering and tragedies that come upon us. In this passage in Acts, Luke is in a boat, and he includes this account to teach us about the problems of evil and suffering.
Let’s take a look at what he teaches under three headings: 1) the paradox of the storm, 2) the product of the storm, and 3) the presence in the storm.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 2, 2003. Series: The Necessity of Belief. Scripture: Acts 27:15-32.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Stay With the Ship

Christianity was born into a society hostile to its claims. And the claim that was most revolting to that society is also what our society sees as the most repugnant: the shocking claim that salvation is found in no one else.
It’s critical to realize this claim was as implausible in the Greco-Roman world as it is in ours. The Roman Empire was every bit as religiously pluralistic as our society, if not more. If they were as revolted as we were, why did so many believe it? 
Acts 4 shows us four important things: 1) the claim was an implication, not arrogation, 2) the claim is no more exclusive than the claim of religious relativism, 3) this exclusive claim led to a transformation of identity, and 4) this exclusive claim led to the most inclusive human community the world had ever seen.
This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 26, 2003. Series: The Necessity of Belief. Scripture: Acts 4:8-14, 31-37.
Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Holiness; Overview

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