The Grand Inquisitor looks at Jesus and says: I know exactly who you are. And we are going to have to kill you anyway. Not because he is confused. Not because he lacks evidence. Because he understands Jesus perfectly — and finds him unmanageable. This Lent, we are confronted with a question. Do we actually want the kind of Savior Jesus is? Matthew 4:1-11

The story of the Transfiguration of Jesus is a challenge. On the mountain, three disciples witness Jesus shing with the light of heaven. It is a deeply spiritual moment, full of mystery. Maybe that is why it is a challenge. We tend to be materialistic people. If something can't be touched, measured or possessed it is not real. Spiritual things are just wishful thinking. This story, however, declares that Jesus Christ is both spiritual and material, both divine and human. Heaven and earth are united in Christ. That is the core of the gospel. In Christ, God united all things including our bodies and souls.

The Beatitudes are among the most familiar teachings of Jesus. These verses proclaim blessedness - good news - to people we may not think are very blessed. That is good news for us.

The world will tell you that "seeing is believing." People seek "proof" before they commit to anything, especially matters of faith. Oddly enough, Jesus takes the opposite path. In John's gospel, Jesus invites people to "Come and see." The "seeing" (knowing, trusting, understanding) will come after we have followed. The relationship with Jesus will reveal the truth of Jesus that already is all around us. Come and see!

Baptism has come to mean lots of different things to different people. Maybe that is why it seems like baptism has no real impact on the world. If we really look at the Baptism of Jesus, however, we find an event that signifies a new age dawning. It is an age of peace instead of war, kindness instead of violence, order instead of chaos. We also learn that Baptism of Jesus is, in fact, our baptism too. Jesus gives it as a gift so that the world might be saved.

What do you do when you're troubled? Herod plots. Jesus raises the dead. The magi lay down their treasures and worship. Matthew's Epiphany story reveals two kingdoms: one that protects itself through fear, and one that gives itself away in love.

Matthew 2:1-12 | Isaiah 60:1-6 | Ephesians 3:1-12

The Holy Innocents of Bethlehem are the first martyrs. To destroy Jesus, Herod orders all the baby boys under two to be killed. What do we make of this evil? What hope can we gain from this story? Even as we pray "deliver us from evil" the evil persists.

There are a lot of words in the world. Many, maybe most, bear little meaning. At worst, they divide us and promote the worst in us. Jesus is proclaimed as the Word made flesh, and we might wonder if we can bear another word. This Word, however, brings life to a dying world, and light to the darkness of our existence.