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<p style="text-align: justify;"><span style="font-size: x-large;"><b></b></span></p><div class="separator" style="clear: both; text-align: center;"><span style="font-size: x-large;"><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdBDF0xbfkqmWjYjVFvcLoisdrRGYBI4VHTjPOBCNaXeQ9VFBJp8OKwuHdy3V8JsRi3zc34Aup4irXw35Y1elLcG3ten2PaUa00PKADKzskYBDvBmn3xUBm5xvpG6iIODCzfAKVCTJnjjoJyqXsonTdIpHL4Td0omSzlbUczngFaZP-aPM8RaBW7GhQUk/s1075/advaita%20equals%20dwita.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="594" data-original-width="1075" height="322" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdBDF0xbfkqmWjYjVFvcLoisdrRGYBI4VHTjPOBCNaXeQ9VFBJp8OKwuHdy3V8JsRi3zc34Aup4irXw35Y1elLcG3ten2PaUa00PKADKzskYBDvBmn3xUBm5xvpG6iIODCzfAKVCTJnjjoJyqXsonTdIpHL4Td0omSzlbUczngFaZP-aPM8RaBW7GhQUk/w582-h322/advaita%20equals%20dwita.jpg" width="582"></a></b></span></div><span style="font-size: x-large;"><b><br> </b></span><p></p><p style="text-align: justify;"><span style="font-size: x-large;"><b>Neither</b></span>
the Advaitis nor the Dwaitis would accept this equation. Each side is
biased by what their preceptors have said. And the debate goes on,
about which is the right view. I think if we can see that both are
same, many confusions would get resolved. But how do we do that
within the framework of the Upanishads?</p>

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<p><b></b></p><b><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdBDF0xbfkqmWjYjVFvcLoisdrRGYBI4VHTjPOBCNaXeQ9VFBJp8OKwuHdy3V8JsRi3zc34Aup4irXw35Y1elLcG3ten2PaUa00PKADKzskYBDvBmn3xUBm5xvpG6iIODCzfAKVCTJnjjoJyqXsonTdIpHL4Td0omSzlbUczngFaZP-aPM8RaBW7GhQUk/s1075/advaita%20equals%20dwita.jpg" rel="noopener noreferrer"></a></b><b><br>&nbsp;</b><p></p><p><b>Neither</b>
the Advaitis nor the Dwaitis would accept this equation. Each side is
biased by what their preceptors have said. And the debate goes on,
about which is the right view. I think if we can see that both are
same, many confusions would get resolved. But how do we do that
within the framework of the Upanishads?</p>

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How can Monism (Advaita) and Dualism (Dvaita), with reference to the Upanishads, be shown to be one and the same?

How can Monism (Advaita) and Dualism (Dvaita), with reference to the Upanishads, be shown to be one and the same?