Writing in his 2006 work titled, Yoruba Culture: A Philosophical Account, Dr. Kola Abimbola argues that Yoruba sociopolitical religious practices—( Òrìṣa tradition and culture) were expanded and intensified throughout the Americas due to the Transatlantic human trade which saw the enslaved millions of Africans. He writes: “Today, the Òrìṣa tradition and culture is practices by about 100 million people in Argentina, Australia, Benin Republic, Brazil, Cuba, France, Germany, Ghana, Haiti, Italy, Jamaica, Japan, Mexico, Nigeria, Sierra Leon, Spain, Togo, Trinidad and Tobago, the UK, the US, Venezuela, and other places. In all of these places, Yorùbá religious practices play a significant role in, music, dance, the arts, and many facets of day-to-day living.” (24) Kola Abimbola goes on to suggest that while there is a significant amount of good material available on various aspects of Yorùbá and Òrìṣa culture in different parts of the world, no one has yet fully explained its philosophical underpinnings. What philosophical affinities do Candomblé and Batuque (Ba—Tooque) in Brazil, Santeria in Cuba, Vodun in Benin Republic, Vodou in Haiti, and Òrìṣa worship in Nigeria all share in common? (24) To date, many scholars have been content with explaining the details of the rituals, the arts, the music, and even the languages that all these different manifestations of Yorùbá culture share. But no good account of what unifies these traditions, that is, their philosophy, exists. Simply put, the philosophical and theological ideas that unify all these traditions under the rubric Yorùbá have not been adequately explained. (24) For Dr. Abimbola, the widespread inadequacy of the treatment of Yorùbá culture can be traced to three separate but interdependent erroneous assumptions implicit in the writing of some scholars. He captures these inadequacies, conceptually as: tribal fetishism, methodological straitjacketing; and hierarchical dogmatism. (24) Toady. We will hear a recent conversation I had Dr. Kola Abimbola on Ifa’s Anceint Future…meditations on the deep tradition of African thought and its relationship to the physical and non-physical world… Dr. Kọ́lá Abímbọ́lá studied the Ifá Literary Corpus as an apprentice under Wándé Abímbọ́lá and Babalọ́lá Adébóyè Ifátóògùn. He received his PhD studies in Philosophy of Science under John Worrall at the London School of Economics and Political Science, and a second PhD in the Law of Evidence and Criminal Justice under C. John Miller at the University of Birmingham. He has taught at Seattle University, Haverford College, Temple University, and at the University of Leicester (Lester) School of Law. He is currently an Associate Professor of Philosophy at Howard University in Washington DC. Kọ́lá is the Editor of Journal of Journal of Forensic Research and Criminology. He was President of the International Society for African Philosophy and Studies from 2006 to 2010, and a British Council Commonwealth Academic Scholar from 1989 to 1992. Our show was produced today in solidarity with the Native/Indigenous and Afro Descendant communities at Standing Rock, Venezuela, Brazil, Colombia, Kenya, Palestine, South Africa, and Ghana and other places who are fighting for the protection of our land for the benefit of all peoples! Enjoy the program!