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Viparyaya mithyajnanam atadrupa pratistham.
Misconception occurs when knowledge of something is not based upon its true form.
Sometime when we approach something in life it appears a lot scarier than it really is.
For example, I used to be so afraid of experiencing my feelings. I would sit and resist and distract, and numb because I had this image of flood gates and if I allowed it, I would just drown. When I started allowing my emotions to trickle in, I found, yea it’s not great all the time but it’s actually a lot better than resisting and fighting.
Avoidance takes so much work as we learned in the Yamas and Niayamas with Santosha.
Yoga Sutra 9
Yoga Sutra 10
When I talked about this with my coach she said it perfectly illustrated that I felt vulnerable, what’s more vulnerable than naked? And in my dreams, I’m traveling with my family to some place exciting like an amusement park.
Our last sutra today is number eleven. Anubhuta Visayasmapramosah Smrtih: When a mental modification of an object previously experienced and not forgotten comes back to consciousness, that is memory.
Thanks for listening. Namaste
By Erin Geraghty5
55 ratings
Viparyaya mithyajnanam atadrupa pratistham.
Misconception occurs when knowledge of something is not based upon its true form.
Sometime when we approach something in life it appears a lot scarier than it really is.
For example, I used to be so afraid of experiencing my feelings. I would sit and resist and distract, and numb because I had this image of flood gates and if I allowed it, I would just drown. When I started allowing my emotions to trickle in, I found, yea it’s not great all the time but it’s actually a lot better than resisting and fighting.
Avoidance takes so much work as we learned in the Yamas and Niayamas with Santosha.
Yoga Sutra 9
Yoga Sutra 10
When I talked about this with my coach she said it perfectly illustrated that I felt vulnerable, what’s more vulnerable than naked? And in my dreams, I’m traveling with my family to some place exciting like an amusement park.
Our last sutra today is number eleven. Anubhuta Visayasmapramosah Smrtih: When a mental modification of an object previously experienced and not forgotten comes back to consciousness, that is memory.
Thanks for listening. Namaste