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This episode we discuss Audiences 29-31.1 in the text of Man and Woman He Created Them by Saint Pope John Paul II. We look at how man and woman’s new experience of shame and the subsequent covering of their bodies (in particular the parts that make them male and female) impact the communion of persons between them.
Quotes:
“Above all...that shame-which...makes the man and the woman hide their own bodies before each other, and especially their sexual differentiation-confirms that the original power of communicating themselves to each other....has been shattered.” (TOB 29:2)
“Since after original sin, man had lost the sense, so to speak, of the image of God in himself, that loss manifested itself by shame.” (TOB 29:3)
“This is the tragedy of concupiscence: It exchanges a self-seeking gratification for the sincere gift of self; it uses the other as an object made for my sake, rather than loving the other as a subject made for his or her own sake.” (Theology of the Body Explained, Christopher West)
“Because of sin, woman now experiences a particular “reduction” in comparison with man. Her special giftedness as woman-the fact that she embodies receptivity in relation to God, the man, and the gift of new life...” (Theology of the Body Explained, Christopher West, pg. 194-195)
“...we reject our posture of receptivity as “feminine-bride” in favor of being our own “masculine” lords. We want to be “like God” but without God.” (Theology of the Body Explained, Christopher West, pg. 195)
“...shame…reveals the moment of concupiscence, at the same time it can provide weapons ahead of time against the consequences of the threefold component of concupiscence.” (TOB 31:1)
Reflection Questions:
Resources:
Bill Donaghy Commentary
Audio: Music from #Uppbeat
License code: MONXUDER2NECLIK7
By Be Filled PodcastThis episode we discuss Audiences 29-31.1 in the text of Man and Woman He Created Them by Saint Pope John Paul II. We look at how man and woman’s new experience of shame and the subsequent covering of their bodies (in particular the parts that make them male and female) impact the communion of persons between them.
Quotes:
“Above all...that shame-which...makes the man and the woman hide their own bodies before each other, and especially their sexual differentiation-confirms that the original power of communicating themselves to each other....has been shattered.” (TOB 29:2)
“Since after original sin, man had lost the sense, so to speak, of the image of God in himself, that loss manifested itself by shame.” (TOB 29:3)
“This is the tragedy of concupiscence: It exchanges a self-seeking gratification for the sincere gift of self; it uses the other as an object made for my sake, rather than loving the other as a subject made for his or her own sake.” (Theology of the Body Explained, Christopher West)
“Because of sin, woman now experiences a particular “reduction” in comparison with man. Her special giftedness as woman-the fact that she embodies receptivity in relation to God, the man, and the gift of new life...” (Theology of the Body Explained, Christopher West, pg. 194-195)
“...we reject our posture of receptivity as “feminine-bride” in favor of being our own “masculine” lords. We want to be “like God” but without God.” (Theology of the Body Explained, Christopher West, pg. 195)
“...shame…reveals the moment of concupiscence, at the same time it can provide weapons ahead of time against the consequences of the threefold component of concupiscence.” (TOB 31:1)
Reflection Questions:
Resources:
Bill Donaghy Commentary
Audio: Music from #Uppbeat
License code: MONXUDER2NECLIK7