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“I have a divine sign…,” said Socrates in his Apology. “This began when I was a child. It is a voice, and whenever it speaks it turns me away from something I am about to do, but it never encourages me to do anything.”
Mysticism is hardly a Christians-only domain. And in fact the Medieval Masters learned a great deal from the Greek pagans, particularly Plato.
In this third lecture in the distance learning course “Into the Lenten Desert: Learning to Pray with the Medieval Masters,” “Pagans Grope Toward God: Piety and Prayer in Classical Antiquity,” Dr. Baxter explores the connections between Greek philosophy and mysticism and the Christian tradition in which we stand today.
By Wyoming Catholic College4.9
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“I have a divine sign…,” said Socrates in his Apology. “This began when I was a child. It is a voice, and whenever it speaks it turns me away from something I am about to do, but it never encourages me to do anything.”
Mysticism is hardly a Christians-only domain. And in fact the Medieval Masters learned a great deal from the Greek pagans, particularly Plato.
In this third lecture in the distance learning course “Into the Lenten Desert: Learning to Pray with the Medieval Masters,” “Pagans Grope Toward God: Piety and Prayer in Classical Antiquity,” Dr. Baxter explores the connections between Greek philosophy and mysticism and the Christian tradition in which we stand today.