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It is common to hear both from the pulpit and in popular culture the merits of unconditional love. From the one, we hear that God loves us unconditionally, that heaven is a free gift, that a last-minute prayer can save us from the flames of hell. From the other, we hear that we are only truly loved when those who love us do so without any direction, without any judgment, without any purpose or aim other than our fulfilling our own desires. In both cases, the greatest love is considered to be that which maximizes our own egos, our own complete control over our destinies. Both God and mortal lovers must stand second to my ambition, my freedom, my desires, and my sense of self-fulfillment.
By Jeffrey Tiel5
44 ratings
It is common to hear both from the pulpit and in popular culture the merits of unconditional love. From the one, we hear that God loves us unconditionally, that heaven is a free gift, that a last-minute prayer can save us from the flames of hell. From the other, we hear that we are only truly loved when those who love us do so without any direction, without any judgment, without any purpose or aim other than our fulfilling our own desires. In both cases, the greatest love is considered to be that which maximizes our own egos, our own complete control over our destinies. Both God and mortal lovers must stand second to my ambition, my freedom, my desires, and my sense of self-fulfillment.