(Insight Meditation Community of Berkeley) The talk is about the next chapter 5 of Shantideva's Guide to the Bodhisattva's Way of Life.  This chapter is about the three disciplines: not causing harm, gathering virtue, and benefiting others. The title is translated has been translated as Vigilant Introspection or Guarding Alertness.

(Insight Meditation Community of Berkeley) The talk is about the next chapter 5 of Shantideva's Guide to the Bodhisattva's Way of Life. This chapter is about the three disciplines: not causing harm, gathering virtue, and benefiting others. The title is translated has been translated as Vigilant Introspection or Guarding Alertness.

James Baraz: Bodhisattva's Way Of Life #5: Not Causing Harm, Gathering Virtue, And Benefiting Others

I try to convey that the wisdom and compassion we are looking for is already inside of us. I see practice as learning how to purify our mind and heart so we can hear the Buddha inside. In doing so, we naturally embody the dharma and help awaken that understanding and love in others we meet.

I try to use the formal teachings as a doorway for people to see the truth in themselves.  I feel I'm doing my job when people look into themselves to come to their own deep understandings of the truth, access their own inner wisdom and trust in their "Buddha-knowing," as Ajahn Chah called it, which is different from their intellectual knowing.

The Buddha-knowing is a deeper place, underneath the concepts, which is in touch with the truth, with our seed of awakening.  I want practitioners to have more and more confidence in, and familiarity with, that deeper place of knowing.  It is accessing this dimension of our being that  becomes the guide to cutting through the confusion caused by greed and fear.  We have everything we need inside ourselves.  We do not need to look to a teacher when we remember who we really are.

Religion & Spirituality

Buddhism

I try to convey that the wisdom and compassion we are looking for is already inside of us. I see practice as learning how to purify our mind and heart so we can hear the Buddha inside. In doing so, we naturally embody the dharma and help awaken that understanding and love in others we meet. I try to use the formal teachings as a doorway for people to see the truth in themselves. I feel I'm doing my job when people look into themselves to come to their own deep understandings of the truth, access their own inner wisdom and trust in their "Buddha-knowing," as Ajahn Chah called it, which is different from their intellectual knowing. The Buddha-knowing is a deeper place, underneath the concepts, which is in touch with the truth, with our seed of awakening. I want practitioners to have more and more confidence in, and familiarity with, that deeper place of knowing. It is accessing this dimension of our being that becomes the guide to cutting through the confusion caused by greed and fear. We have everything we need inside ourselves. We do not need to look to a teacher when we remember who we really are.

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James Baraz: Bodhisattva's Way Of Life #5: Not Causing Harm, Gathering Virtue, And Benefiting Others

James Baraz: Bodhisattva's Way Of Life #5: Not Causing Harm, Gathering Virtue, And Benefiting Others