(Insight Meditation Community of Berkeley) Part 3 of Shantideva’s  Guide to the Bodhisattva’s Way of Life. Commitment. Just what are we committing to when we decide to become bodhisattvas. 

One stanza from this chapter is as follows:
“For all those ailing in the world, 
Until every sickness has been healed, 
May I myself become for them 
The doctor nurse, the medicine itself.”

(Insight Meditation Community of Berkeley) Part 3 of Shantideva’s Guide to the Bodhisattva’s Way of Life. Commitment. Just what are we committing to when we decide to become bodhisattvas. One stanza from this chapter is as follows: “For all those ailing in the world, Until every sickness has been healed, May I myself become for them The doctor nurse, the medicine itself.”

James Baraz: Bodhisattva's Way Of Life - part 3: What Are We Committing To?

I try to convey that the wisdom and compassion we are looking for is already inside of us. I see practice as learning how to purify our mind and heart so we can hear the Buddha inside. In doing so, we naturally embody the dharma and help awaken that understanding and love in others we meet.

I try to use the formal teachings as a doorway for people to see the truth in themselves.  I feel I'm doing my job when people look into themselves to come to their own deep understandings of the truth, access their own inner wisdom and trust in their "Buddha-knowing," as Ajahn Chah called it, which is different from their intellectual knowing.

The Buddha-knowing is a deeper place, underneath the concepts, which is in touch with the truth, with our seed of awakening.  I want practitioners to have more and more confidence in, and familiarity with, that deeper place of knowing.  It is accessing this dimension of our being that  becomes the guide to cutting through the confusion caused by greed and fear.  We have everything we need inside ourselves.  We do not need to look to a teacher when we remember who we really are.

Religion & Spirituality

Buddhism

I try to convey that the wisdom and compassion we are looking for is already inside of us. I see practice as learning how to purify our mind and heart so we can hear the Buddha inside. In doing so, we naturally embody the dharma and help awaken that understanding and love in others we meet. I try to use the formal teachings as a doorway for people to see the truth in themselves. I feel I'm doing my job when people look into themselves to come to their own deep understandings of the truth, access their own inner wisdom and trust in their "Buddha-knowing," as Ajahn Chah called it, which is different from their intellectual knowing. The Buddha-knowing is a deeper place, underneath the concepts, which is in touch with the truth, with our seed of awakening. I want practitioners to have more and more confidence in, and familiarity with, that deeper place of knowing. It is accessing this dimension of our being that becomes the guide to cutting through the confusion caused by greed and fear. We have everything we need inside ourselves. We do not need to look to a teacher when we remember who we really are.

Share James Baraz: Bodhisattva's Way Of Life - part 3: What Are We Committing To?

Sign up to save your podcasts

James Baraz: Bodhisattva's Way Of Life - part 3: What Are We Committing To?

James Baraz: Bodhisattva's Way Of Life - part 3: What Are We Committing To?