(Insight Meditation Community of Berkeley) Tonight James finishes his series on the Faith Mind by the 3rd Zen Patriarch of China. One of the most meaningful lines in this section is:

”To live in this (highest) realization is to be without anxiety about non-perfection.” 

Cultivating that attitude is a key to freedom. To let ourselves be perfectly imperfect.

(Insight Meditation Community of Berkeley) Tonight James finishes his series on the Faith Mind by the 3rd Zen Patriarch of China. One of the most meaningful lines in this section is: ”To live in this (highest) realization is to be without anxiety about non-perfection.” Cultivating that attitude is a key to freedom. To let ourselves be perfectly imperfect.

James Baraz: Verses on the Faith Mind by Seng-T'san (3rd Zen Patriarch of China), part 3

I try to convey that the wisdom and compassion we are looking for is already inside of us. I see practice as learning how to purify our mind and heart so we can hear the Buddha inside. In doing so, we naturally embody the dharma and help awaken that understanding and love in others we meet.

I try to use the formal teachings as a doorway for people to see the truth in themselves.  I feel I'm doing my job when people look into themselves to come to their own deep understandings of the truth, access their own inner wisdom and trust in their "Buddha-knowing," as Ajahn Chah called it, which is different from their intellectual knowing.

The Buddha-knowing is a deeper place, underneath the concepts, which is in touch with the truth, with our seed of awakening.  I want practitioners to have more and more confidence in, and familiarity with, that deeper place of knowing.  It is accessing this dimension of our being that  becomes the guide to cutting through the confusion caused by greed and fear.  We have everything we need inside ourselves.  We do not need to look to a teacher when we remember who we really are.

Religion & Spirituality

Buddhism

I try to convey that the wisdom and compassion we are looking for is already inside of us. I see practice as learning how to purify our mind and heart so we can hear the Buddha inside. In doing so, we naturally embody the dharma and help awaken that understanding and love in others we meet. I try to use the formal teachings as a doorway for people to see the truth in themselves. I feel I'm doing my job when people look into themselves to come to their own deep understandings of the truth, access their own inner wisdom and trust in their "Buddha-knowing," as Ajahn Chah called it, which is different from their intellectual knowing. The Buddha-knowing is a deeper place, underneath the concepts, which is in touch with the truth, with our seed of awakening. I want practitioners to have more and more confidence in, and familiarity with, that deeper place of knowing. It is accessing this dimension of our being that becomes the guide to cutting through the confusion caused by greed and fear. We have everything we need inside ourselves. We do not need to look to a teacher when we remember who we really are.

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James Baraz: Verses on the Faith Mind by Seng-T'san (3rd Zen Patriarch of China), part 3

James Baraz: Verses on the Faith Mind by Seng-T'san (3rd Zen Patriarch of China), part 3