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Job 32 Commentary: I think that many of us have found ourselves in situations in which two people are arguing. And they battle it out for a while. But finally, they’re done and they have nothing left to say.
But you do have something to say. And you really want to say it.
Well, that’s the situation that the biblical character Elihu finds himself in – in the 32nd chapter of the book of Job. So, let’s turn our attention there – to Job, chapter 32.
We recall from our last message in Job that Job 31 – the chapter that precedes this one – ends with a statement to the effect that “the words of Job have ended.”
And so, Job 32 picks right up from there.
And the author informs us that as Job finishes his last speech, so too do his friends. They stop talking as well.
KJV Job 32:1 [So/Then] these three men [ceased/refused] [to answer/answering/to answer further] Job,
Now, there’s a sense in which being righteous in one’s own eyes is roundly condemned in Scripture.
But for Job here, this seems to be saying that he simply is viewing himself as God was viewing him. He didn’t commit any sin worthy of the suffering that he’s receiving. That’s not why he was suffering – because of his sin. He’s righteous.
But even though Job is viewing himself as righteous – that doesn’t settle anything. We still have an innocent man suffering and his friends still thinking that he is secretly wicked and Job himself thinking in one way or another that God is misinformed about the situation.
But Job is done talking and so are the friends. And that’s why Elihu enters the picture and is angry with Job and his three friends.
2 [Then/But] [was kindled the wrath of/the anger of … burned/became very angry] Elihu the son of Barachel the Buzite, of the [kindred/family] of Ram:
Now, we’re given a short genealogy of this man. He’s a Buzite. Buz was a son of Abraham’s brother. And probably because of that, there was a land located in the desert near Edom with that name – probably named after this man.
The rest I don’t know anything about. But this information makes it possible that Job’s story took place even within the life of Abraham or shortly thereafter. And it likely took place around Edom – outside of and to the southeast of Israel.
So, that’s a little information on where Elihu comes from.
But now here’s whom Elihu is angry with.
First, Job.
against Job [was his wrath kindled/his anger burned/he was angry with],
Now, it can be difficult to know who’s right in the book of Job. But here’s one thing we know – that the narrator is always right. That’s how stories work – the one telling them is never wrong.
And in this case, the narrator is ultimately God. Whoever may have written the book of Job – perhaps Solomon – the doctrine of the Inspiration of Scripture teaches us that ultimately it was the Spirit of God who worked through the authors of Scripture to pen exactly what God wanted to be communicated.
So, God ultimately is the narrator of this story. And what the narrator says is unquestionably right.
So, what is the narrator saying made Elihu angry with Job? That Job justified himself rather than God.
And we’ve witnessed that. Job has been justifying himself – proclaiming that he’s not guilty of any sort of crime that would call for the punishment that he’s been experiencing. And in the process, he’s sort of called into question God’s rightness in his situation.
And as
By PaulJob 32 Commentary: I think that many of us have found ourselves in situations in which two people are arguing. And they battle it out for a while. But finally, they’re done and they have nothing left to say.
But you do have something to say. And you really want to say it.
Well, that’s the situation that the biblical character Elihu finds himself in – in the 32nd chapter of the book of Job. So, let’s turn our attention there – to Job, chapter 32.
We recall from our last message in Job that Job 31 – the chapter that precedes this one – ends with a statement to the effect that “the words of Job have ended.”
And so, Job 32 picks right up from there.
And the author informs us that as Job finishes his last speech, so too do his friends. They stop talking as well.
KJV Job 32:1 [So/Then] these three men [ceased/refused] [to answer/answering/to answer further] Job,
Now, there’s a sense in which being righteous in one’s own eyes is roundly condemned in Scripture.
But for Job here, this seems to be saying that he simply is viewing himself as God was viewing him. He didn’t commit any sin worthy of the suffering that he’s receiving. That’s not why he was suffering – because of his sin. He’s righteous.
But even though Job is viewing himself as righteous – that doesn’t settle anything. We still have an innocent man suffering and his friends still thinking that he is secretly wicked and Job himself thinking in one way or another that God is misinformed about the situation.
But Job is done talking and so are the friends. And that’s why Elihu enters the picture and is angry with Job and his three friends.
2 [Then/But] [was kindled the wrath of/the anger of … burned/became very angry] Elihu the son of Barachel the Buzite, of the [kindred/family] of Ram:
Now, we’re given a short genealogy of this man. He’s a Buzite. Buz was a son of Abraham’s brother. And probably because of that, there was a land located in the desert near Edom with that name – probably named after this man.
The rest I don’t know anything about. But this information makes it possible that Job’s story took place even within the life of Abraham or shortly thereafter. And it likely took place around Edom – outside of and to the southeast of Israel.
So, that’s a little information on where Elihu comes from.
But now here’s whom Elihu is angry with.
First, Job.
against Job [was his wrath kindled/his anger burned/he was angry with],
Now, it can be difficult to know who’s right in the book of Job. But here’s one thing we know – that the narrator is always right. That’s how stories work – the one telling them is never wrong.
And in this case, the narrator is ultimately God. Whoever may have written the book of Job – perhaps Solomon – the doctrine of the Inspiration of Scripture teaches us that ultimately it was the Spirit of God who worked through the authors of Scripture to pen exactly what God wanted to be communicated.
So, God ultimately is the narrator of this story. And what the narrator says is unquestionably right.
So, what is the narrator saying made Elihu angry with Job? That Job justified himself rather than God.
And we’ve witnessed that. Job has been justifying himself – proclaiming that he’s not guilty of any sort of crime that would call for the punishment that he’s been experiencing. And in the process, he’s sort of called into question God’s rightness in his situation.
And as