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Job 36 Commentary: Let’s turn our attention to Job 36.
In Job 36, we’re still hearing from this man named Elihu. And he’s still attempting to correct Job.
So, Elihu begins by urging Job to listen to him.
KJV Job 36:1 Elihu [also proceeded, and said,/continued and said,/said further:]
2 [Suffer me a little/Wait for me a little/Be patient with me a little longer], and I will [shew/instruct] thee
3 [I will fetch/With] my knowledge [from afar/I will speak comprehensively],
4 For [truly/in truth] my words [shall not be/are not] false:
And embedded in Elihu’s plea for Job to listen to him is Elihu’s purpose. Elihu wants to “ascribe righteousness to” his Maker and Creator – to God.
Elihu believes that God has been – to use a common phrase these days – “thrown under the bus.” How is that?
Well, Job has been struggling to understand why he’s suffering. He has believed that if he’s righteous then God will continue to bless him. Instead, now Job is seeming to be punished – even though he’s still righteous.
And as we saw in this book – Job has an explanation for this and his three friends do, too.
The three friends say that Job has sinned and that’s why he’s getting punished.
But Job – for his part – has been starting to accuse God of doing wrong – of denying him justice.
And Elihu wants to set the record straight. God is righteous in all that he does. And so, that’s what Elihu is going keep doing in this chapter – ascribing righteousness to God.
So, let’s investigate Elihu’s next point in this book. How is Elihu going to ascribe righteousness to God now?
5 [Behold/Indeed], God is mighty, [and/but] despiseth not [any/people]:
So, God is mighty. And Elihu could be saying that God is both mighty and that he doesn’t despise or think little of anyone – or he could be saying that despite God’s might, he still doesn’t think little of all the little people in this world.
Because the tendency of people in this world – if they’re strong – if so think little of those who are weak. But that’s not the way that God works. He is just in that sense.
So, that’s positive. But there’s a negative that Elihu wants Job to know about.
6 He [preserveth not the life of/does not keep alive/does not allow to live] the wicked:
So, God deals with the wicked and the poor in different ways. He doesn’t despise anyone – but at the same time he’s not going to give special protection to the wicked. Likewise, God gives justice to the poor and afflicted – which is what Job has been challenging – thinking that God has denied him justice. Elihu says, “Not so!”
Then Elihu focuses-in on the righteous and how God treats them.
7 He [withdraweth/takes off] not his eyes from the righteous:
yea, he doth establish them for ever,
So, not only does God not despise the righteous poor and
By PaulJob 36 Commentary: Let’s turn our attention to Job 36.
In Job 36, we’re still hearing from this man named Elihu. And he’s still attempting to correct Job.
So, Elihu begins by urging Job to listen to him.
KJV Job 36:1 Elihu [also proceeded, and said,/continued and said,/said further:]
2 [Suffer me a little/Wait for me a little/Be patient with me a little longer], and I will [shew/instruct] thee
3 [I will fetch/With] my knowledge [from afar/I will speak comprehensively],
4 For [truly/in truth] my words [shall not be/are not] false:
And embedded in Elihu’s plea for Job to listen to him is Elihu’s purpose. Elihu wants to “ascribe righteousness to” his Maker and Creator – to God.
Elihu believes that God has been – to use a common phrase these days – “thrown under the bus.” How is that?
Well, Job has been struggling to understand why he’s suffering. He has believed that if he’s righteous then God will continue to bless him. Instead, now Job is seeming to be punished – even though he’s still righteous.
And as we saw in this book – Job has an explanation for this and his three friends do, too.
The three friends say that Job has sinned and that’s why he’s getting punished.
But Job – for his part – has been starting to accuse God of doing wrong – of denying him justice.
And Elihu wants to set the record straight. God is righteous in all that he does. And so, that’s what Elihu is going keep doing in this chapter – ascribing righteousness to God.
So, let’s investigate Elihu’s next point in this book. How is Elihu going to ascribe righteousness to God now?
5 [Behold/Indeed], God is mighty, [and/but] despiseth not [any/people]:
So, God is mighty. And Elihu could be saying that God is both mighty and that he doesn’t despise or think little of anyone – or he could be saying that despite God’s might, he still doesn’t think little of all the little people in this world.
Because the tendency of people in this world – if they’re strong – if so think little of those who are weak. But that’s not the way that God works. He is just in that sense.
So, that’s positive. But there’s a negative that Elihu wants Job to know about.
6 He [preserveth not the life of/does not keep alive/does not allow to live] the wicked:
So, God deals with the wicked and the poor in different ways. He doesn’t despise anyone – but at the same time he’s not going to give special protection to the wicked. Likewise, God gives justice to the poor and afflicted – which is what Job has been challenging – thinking that God has denied him justice. Elihu says, “Not so!”
Then Elihu focuses-in on the righteous and how God treats them.
7 He [withdraweth/takes off] not his eyes from the righteous:
yea, he doth establish them for ever,
So, not only does God not despise the righteous poor and