In Job 22:1–11, Eliphaz opens the third cycle of the dialogue — and the indirection is finally gone. He accuses Job directly: pledges taken without reason, clothing stripped from the naked, water withheld from the weary, widows sent away empty, orphans broken. All of it invented. And verses 10–11 draw the line: that's why you're suffering. The logic is tidy. It's also wrong.

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