John 21:18-25

1. We learn that the future history of Christians, both in life and death, is foreknown by Christ.
2. We learn that a believer’s death is intended to glorify God.
3. We learn that whatever we may think about the condition of other people, we should think first about our own.
4. We learn the number and greatness of Christ’s works during His earthly ministry.

"There is no such thing as luck, chance or accident in the journey of our life. Everything from beginning to end is foreseen, arranged by One who is too wise to err and too loving to do us harm."

"We are so apt to regard life as the only season for honouring Christ and action as the only mode of showing our faith that we overlook death, except as a painful termination of usefulness. Yet surely this ought not so to be. We may die to the Lord as well as live to the Lord, we may be patient sufferers as well as active workers."

"Such is the weakness of human nature that even true Christians are continually liable to run into extremes. Some are so entirely absorbed in their own inward experience and their own heart’s conflict that they forget the world outside. Others are so busy about doing good to the world that they neglect to cultivate their own souls. Both are wrong and both need to see a more excellent way..."

"As much of Christ’s sayings and doings are recorded as the human mind can take in. It would not be good for the world to have more. The human mind, like the body, can only digest a certain quantity. The world could not contain more because it would not."

Questions:

1. We hear Jesus tell of Peter's death. Ryle points out that Jesus not only knows and has arranged how Peter will die, but each of his children, which, though knowledge that would make us miserable, is of unspeakable comfort to us. That is because our lives, from beginning to end, have been ordained by a God who is too wise to err and to loving to do us harm. When trials come, do we call such truths as this to mind? Have we known the resting and soothing reflection in times of trouble that "every step of my journey was foreknown by Christ?"
2. We hear Jesus, as he speaks of Peter's death, that how he will die will glorify God. Ryle points out that we are apt to think that life is the only time to glorify God and that death is the painful termination of useful glory to the Lord. Yet, Ryle exhorts a number of ways we can glorify God in death: by being ready for it, by patiently enduring pains, and by testifying to others of the comfort we have in Christ. Would we not take up Bunyan's advice and keep our last hour continually in mind and make it our company-keeper? How will you seek to do this?
3. We hear Jesus respond to Peter, as he inquired about the apostle John, that he should not be concerned so much about him as about following Jesus. Ryle warns us that many today fall into the extremes of either taking too much interest in ourselves, or too much in others. Christians, like Jesus, will seek to do good to others, but never at the expense of our own souls. Which side do we tend to err on? How can we seek to bring balance to this?
4. The book of John ends by saying that much more could have been written about Jesus. Ryle points out that this is saying is spiritual and figurative instead of literal. He says that if more were written we would throw it away because we simply could not handle the quantity. What we have been given is enough to make every believer without excuse, enough to show every inquirer the way to heaven, enough to satisfy the heart of every honest believer, enough to condemn a person if they do not repent and believe, and enough to glorify God. May we, like newborn infants, hunger for the pure spiritual milk of the word, and may it make us wise for salvation through faith in Jesus Christ! May the grace of Christ be with you!