In this episode, Paul Woo recounts how his academic path converged with his personal theological journey. Though initially trained in seventeenth-century theology, his long-standing passion for Presbyterian history led him to accept an unexpected invitation to pursue doctoral research on John Murray. Murray’s influence, was first felt in reading Murray on Romans 6. Definitive sanctification gave him new categories for understanding the Christian struggle against sin as a battle fought from union with Christ, where Scripture’s imperatives rest on real spiritual power rather than desperation. That spiritual and theological foundation made the doctoral opportunity compelling. Surveying Murray’s lecture notes on the Westminster Standards revealed a meticulous historical theologian, overturning the common assumption that Murray was only a precise biblical exegete rather than a scholar deeply engaged with primary historical sources.

Paul then outlines his emerging dissertation project, provisionally titled John Murray the Westminsterian, which will explore how Murray’s Scottish Presbyterian heritage and confessional commitments shaped his theology, and how in turn he helped shape Westminster Seminary and the Orthodox Presbyterian Church through his work on the denomination’s confession. The conversation widens to his recent research on Trinitarian doctrine at the Westminster Assembly, particularly debates over the Son’s aseity and Calvin’s doctrine of autotheos, showing how historical dogmatics and confessional theology intersect in his work. He also discusses his editorial research for P&R Publishing’s Warfield reprints, describing the painstaking but rewarding labor of tracing Warfield’s vast multilingual sources, and reflecting on how modern digital access has transformed historical scholarship. The episode closes with reflections on Murray’s enduring legacy as both scholar and pastor, his reputation for prayer and piety, and recommendations for readers approaching Murray for the first time (especially his sermons and Redemption Accomplished and Applied) as an entry point into a theology where rigorous exegesis, historical consciousness, and lived communion with Christ remain inseparable.

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