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Jul 15, Office of Readings for Tuesday of the 15th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 489
Psalter: Tuesday, Week III, 1018
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for Tuesday in Ordinary Time
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.
Beneath the shadow of Your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.
Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.
A thousand ages in your sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.
Time, like an ever rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.
O God, our help in ages past,
Our hope for years to come,
Be now our guard while troubles last,
And our eternal home.
𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Musical Score • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office
PSALMODY
Ant. 1 Let God arise, let his enemies flee before him.
Psalm 68
The Lord’s triumphant entrance into his sanctuary
Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10).
I
Let God arise, let his foes be scattered.
Let those who hate him flee before him.
As smoke is blown away so will they be blown away;
like wax that melts before the fire,
so the wicked shall perish at the presence of God.
But the just shall rejoice at the presence of God,
they shall exult and dance for joy.
O sing to the Lord, make music to his name;
make a highway for him who rides on the clouds.
Rejoice in the Lord, exult at his presence.
Father of the orphan, defender of the widow,
such is God in his holy place.
God gives the lonely a home to live in;
he leads the prisoners forth into freedom:
but rebels must dwell in a parched land.
When you went forth, O God, at the head of your people,
when you marched across the desert, the earth trembled:
the heavens melted at the presence of God,
at the presence of God, Israel’s God.
You poured down, O God, a generous rain:
when your people were starved you gave them new life.
It was there that your people found a home,
prepared in your goodness, O God, for the poor.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Let God arise, let his enemies flee before him.
Ant. 2 Our God is a saving God; he, the Lord, holds the keys of death.
II
The Lord gives the word to the bearers of good tidings:
“The Almighty has defeated a numberless army
and kings and armies are in flight, in flight
while you were at rest among the sheepfolds.”
At home the women already share the spoil.
They are covered with silver as the wings of a dove,
its feathers brilliant with shining gold
and jewels flashing like snow on Mount Zalmon.
The mountains of Bashan are mighty mountains;
high-ridged mountains are the mountains of Bashan.
Why look with envy, you high-ridged mountains,
at the mountain where God has chosen to dwell?
It is there that the Lord shall dwell for ever.
The chariots of God are thousands upon thousands.
The Lord has come from Sinai to the holy place.
You have gone up on high; you have taken captives,
receiving men in tribute, O God,
even those who rebel, into your dwelling, O Lord.
May the Lord be blessed day after day.
He bears our burdens, God our savior.
This God of ours is a God who saves.
The Lord our God holds the keys of death.
And God will smite the head of his foes,
the crown of those who persist in their sins.
The Lord said: “I will bring them back from Bashan;
I will bring them back from the depth of the sea.
Then your feet will tread in their blood
and the tongues of your dogs take their share of the foe.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Our God is a saving God; he, the Lord, holds the keys of death.
Ant. 3 Kingdoms of earth, sing praise to God, make music in honor of the Lord.
III
They see your solemn procession, O God,
the procession of my God, of my king, to the sanctuary:
the singers in the forefront, the musicians coming last,
between them, maidens sounding their timbrels.
“In festive gatherings, bless the Lord;
bless God, O you who are Israel’s sons.”
There is Benjamin, least of the tribes, at the head,
Judah’s princes, a mighty throng,
Zebulun’s princes, Naphtali’s princes.
Show forth, O God, show forth your might,
your might, O God, which you have shown for us.
For the sake of your temple high in Jerusalem
may kings come to you bringing their tribute.
Threaten the wild beast that dwells in the reeds,
the bands of the mighty and lords of the peoples.
Let them bow down offering silver.
Scatter the peoples who delight in war.
Princes will make their way from Egypt:
Ethiopia will stretch out her hands to God.
Kingdoms of the earth, sing to God, praise the Lord
who rides on the heavens, the ancient heavens.
He thunders his voice, his mighty voice.
Come, acknowledge the power of God.
His glory is on Israel; his might is in the skies.
God is to be feared in his holy place.
He is the Lord, Israel’s God.
He gives strength and power to his people.
Blessed be God!
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father.
Ant. Kingdoms of earth, sing praise to God, make music in honor of the Lord.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
I will listen to what the Lord God is saying.
— He tells of peace for his people.
READINGS
First reading
From the first book of Kings
19:1-9a, 11-21
The Lord reveals himself to Elijah
Ahab told Jezebel all that Elijah had done – that he had put all the prophets to the sword. Jezebel then sent a messenger to Elijah and said, “May the gods do thus and so to me if by this time tomorrow I have not done with your life what was done to each of them.”
Elijah was afraid and fled for his life, going to Beer-sheba of Judah. He left his servant there and went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death: “This is enough, O Lord! Take my life, for I am no better than my fathers.” He lay down and fell asleep under the broom tree, but then an angel touched him and ordered him to get up and eat. He looked and there at his head was a hearth cake and a jug of water. After he ate and drank, he lay down again.
But the angel of the Lord came back a second time, touched him, and ordered, “Get up and eat, else the journey will be too long for you!” He got up, ate and drank; then strengthened by that food, he walked forty days and forty nights to the mountain of God, Horeb.
There he came to a cave, where he took shelter. Then the Lord said, “Go outside and stand on the mountain before the Lord; the Lord will be passing by.” A strong and heavy wind was rending the mountains and crushing rocks before the Lord–but the Lord was not in the wind. After the wind there was an earthquake–but the Lord was not in the earthquake. After the earthquake there was fire–but the Lord was not in the fire. After the fire there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave. A voice said to him, “Elijah, why are you here?” He replied, “I have been most zealous for the Lord, the God of hosts. But the Israelites have forsaken your covenant, torn down your altars, and put your prophets to the sword. I alone am left, and they seek to take my life.” “Go, take the road back to the desert near Damascus,” the Lord said to him. “When you arrive, you shall anoint Hazael as king of Aram. Then you shall anoint Jehu, son of Nimshi, as king of Israel, and Elisha, son of Shaphat of Abel-meholah, as prophet to succeed you. If anyone escapes the sword of Hazael, Jehu will kill him. If he escapes the sword of Jehu, Elisha will kill him. Yet I will leave seven thousand men in Israel–all those who have not knelt to Baal or kissed him.”
Elijah set out, and came upon Elisha, son of Shaphat, as he was plowing with twelve yoke of oxen; he was following the twelfth. Elijah went over to him and threw his cloak over him. Elisha left the oxen, ran after Elijah, and said, “Please, let me kiss my father and mother good-bye, and I will follow you.” “Go back!” Elijah answered. “Have I done anything to you?” Elisha left him and, taking the yoke of oxen, slaughtered them; he used the plowing equipment for fuel to boil their flesh, and gave it to his people to eat. Then he left and followed Elijah as his attendant.
RESPONSORY See Exodus 33:22, 20; John 1:18
The Lord said to Moses:
When my glory passes,
I will put you in the hollow of the rock
and cover you with my hand until I pass by.
— For no one sees me and lives.
No one has ever seen God;
the only Son of God, nearest to the Father’s heart,
has made him known.
— For no one sees me and lives.
Second reading
From the treatise On the Mysteries by Saint Ambrose, bishop
All this was a sign of what was to come
The Apostle teaches you that our fathers were all covered by the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea. Further, Moses in his canticle says: You sent your spirit, and the sea overwhelmed them. You observe that in this crossing by the Hebrews there was already a symbol of holy baptism. The Egyptian perished; the Hebrew escaped. What else is the daily lesson of this sacrament than that guilt is drowned, and error destroyed, while goodness and innocence pass over unharmed?
You are taught that our fathers were covered by the cloud, a cloud of blessing that cooled the fire of bodily passions. A cloud of blessing: it is with a cloud of blessing that the Holy Spirit overshadows those whom he comes to visit. The Holy Spirit came at last upon the Virgin Mary, and the power of the Most High overshadowed her, when she conceived for all mankind him who is redemption. This great miracle was prefigured through Moses. If then the Spirit was prefigured, is he not now present in truth, for Scripture tells you that the law was given through Moses, but grace and truth came through Jesus Christ?
Marah was a spring of bitter water. When Moses threw wood into it, its water became sweet. Water, you see, is of no avail for future salvation without the proclamation of the Lord’s cross. But when
it has been consecrated through the saving mystery of the cross, it is then ready for use in the laver of the Spirit and in the cup of salvation. Therefore, as Moses in his role of prophet threw wood into the spring of Marah, so also the priest sends out into the fountain of baptism the proclamation of the Lord’s cross and the water becomes sweet, ready for the giving of grace.
Do not then believe only what the eyes of your body tell you. What is not seen is here more truly seen, for what is seen belongs to time but what is not seen belongs to eternity. What is not comprehended by the eyes but is seen by the mind and the soul is seen in a truer and deeper sense.
Finally, learn from the readings we have gone through from the books of the Kings. Naaman was a Syrian; he was a leper, and could not be healed by anyone. Then a girl from among the captives said that there was a prophet in Israel who could cleanse him from the disease of leprosy. Taking gold and silver, we are told, he went to see the king of Israel. The king, on learning the reason for his coming, rent his garments, saying that it was really to find an excuse against him, for what he was being asked was beyond the power of a king.
Elisha, however, told the king to send the Syrian to him, and he would learn that there was a God in Israel. When he came, Elisha ordered him to bathe seven times in the river Jordan. Then Naaman began to reflect that the rivers of his own country had better waters, and that he had often bathed in them, and never been cleansed of his leprosy. This gave him pause, and he refused to obey the prophet’s instructions. But on the advice and persuasion of his servants he yielded and bathed, and was instantly made clean. He realized then that it is not waters that make clean but grace.
Here was a man who doubted before being made whole. You are already made whole, and so ought not to have any doubt.
RESPONSORY Psalm 78:52, 53; 1 Corinthians 10;2
The Lord led his people forth like sheep;
he guided them in safety,
and they were unafraid.
— And the seas engulfed their enemies.
All were baptized into Moses
in the cloud and in the sea.
— And the seas engulfed their enemies.
Concluding Prayer
O God,
who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
View all episodes
By Divine Office (DivineOffice.org)Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 489
Psalter: Tuesday, Week III, 1018
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for Tuesday in Ordinary Time
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.
Beneath the shadow of Your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.
Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.
A thousand ages in your sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.
Time, like an ever rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.
O God, our help in ages past,
Our hope for years to come,
Be now our guard while troubles last,
And our eternal home.
𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss, Vince Clark • Musical Score • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office
PSALMODY
Ant. 1 Let God arise, let his enemies flee before him.
Psalm 68
The Lord’s triumphant entrance into his sanctuary
Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10).
I
Let God arise, let his foes be scattered.
Let those who hate him flee before him.
As smoke is blown away so will they be blown away;
like wax that melts before the fire,
so the wicked shall perish at the presence of God.
But the just shall rejoice at the presence of God,
they shall exult and dance for joy.
O sing to the Lord, make music to his name;
make a highway for him who rides on the clouds.
Rejoice in the Lord, exult at his presence.
Father of the orphan, defender of the widow,
such is God in his holy place.
God gives the lonely a home to live in;
he leads the prisoners forth into freedom:
but rebels must dwell in a parched land.
When you went forth, O God, at the head of your people,
when you marched across the desert, the earth trembled:
the heavens melted at the presence of God,
at the presence of God, Israel’s God.
You poured down, O God, a generous rain:
when your people were starved you gave them new life.
It was there that your people found a home,
prepared in your goodness, O God, for the poor.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Let God arise, let his enemies flee before him.
Ant. 2 Our God is a saving God; he, the Lord, holds the keys of death.
II
The Lord gives the word to the bearers of good tidings:
“The Almighty has defeated a numberless army
and kings and armies are in flight, in flight
while you were at rest among the sheepfolds.”
At home the women already share the spoil.
They are covered with silver as the wings of a dove,
its feathers brilliant with shining gold
and jewels flashing like snow on Mount Zalmon.
The mountains of Bashan are mighty mountains;
high-ridged mountains are the mountains of Bashan.
Why look with envy, you high-ridged mountains,
at the mountain where God has chosen to dwell?
It is there that the Lord shall dwell for ever.
The chariots of God are thousands upon thousands.
The Lord has come from Sinai to the holy place.
You have gone up on high; you have taken captives,
receiving men in tribute, O God,
even those who rebel, into your dwelling, O Lord.
May the Lord be blessed day after day.
He bears our burdens, God our savior.
This God of ours is a God who saves.
The Lord our God holds the keys of death.
And God will smite the head of his foes,
the crown of those who persist in their sins.
The Lord said: “I will bring them back from Bashan;
I will bring them back from the depth of the sea.
Then your feet will tread in their blood
and the tongues of your dogs take their share of the foe.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Our God is a saving God; he, the Lord, holds the keys of death.
Ant. 3 Kingdoms of earth, sing praise to God, make music in honor of the Lord.
III
They see your solemn procession, O God,
the procession of my God, of my king, to the sanctuary:
the singers in the forefront, the musicians coming last,
between them, maidens sounding their timbrels.
“In festive gatherings, bless the Lord;
bless God, O you who are Israel’s sons.”
There is Benjamin, least of the tribes, at the head,
Judah’s princes, a mighty throng,
Zebulun’s princes, Naphtali’s princes.
Show forth, O God, show forth your might,
your might, O God, which you have shown for us.
For the sake of your temple high in Jerusalem
may kings come to you bringing their tribute.
Threaten the wild beast that dwells in the reeds,
the bands of the mighty and lords of the peoples.
Let them bow down offering silver.
Scatter the peoples who delight in war.
Princes will make their way from Egypt:
Ethiopia will stretch out her hands to God.
Kingdoms of the earth, sing to God, praise the Lord
who rides on the heavens, the ancient heavens.
He thunders his voice, his mighty voice.
Come, acknowledge the power of God.
His glory is on Israel; his might is in the skies.
God is to be feared in his holy place.
He is the Lord, Israel’s God.
He gives strength and power to his people.
Blessed be God!
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father.
Ant. Kingdoms of earth, sing praise to God, make music in honor of the Lord.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
I will listen to what the Lord God is saying.
— He tells of peace for his people.
READINGS
First reading
From the first book of Kings
19:1-9a, 11-21
The Lord reveals himself to Elijah
Ahab told Jezebel all that Elijah had done – that he had put all the prophets to the sword. Jezebel then sent a messenger to Elijah and said, “May the gods do thus and so to me if by this time tomorrow I have not done with your life what was done to each of them.”
Elijah was afraid and fled for his life, going to Beer-sheba of Judah. He left his servant there and went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death: “This is enough, O Lord! Take my life, for I am no better than my fathers.” He lay down and fell asleep under the broom tree, but then an angel touched him and ordered him to get up and eat. He looked and there at his head was a hearth cake and a jug of water. After he ate and drank, he lay down again.
But the angel of the Lord came back a second time, touched him, and ordered, “Get up and eat, else the journey will be too long for you!” He got up, ate and drank; then strengthened by that food, he walked forty days and forty nights to the mountain of God, Horeb.
There he came to a cave, where he took shelter. Then the Lord said, “Go outside and stand on the mountain before the Lord; the Lord will be passing by.” A strong and heavy wind was rending the mountains and crushing rocks before the Lord–but the Lord was not in the wind. After the wind there was an earthquake–but the Lord was not in the earthquake. After the earthquake there was fire–but the Lord was not in the fire. After the fire there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave. A voice said to him, “Elijah, why are you here?” He replied, “I have been most zealous for the Lord, the God of hosts. But the Israelites have forsaken your covenant, torn down your altars, and put your prophets to the sword. I alone am left, and they seek to take my life.” “Go, take the road back to the desert near Damascus,” the Lord said to him. “When you arrive, you shall anoint Hazael as king of Aram. Then you shall anoint Jehu, son of Nimshi, as king of Israel, and Elisha, son of Shaphat of Abel-meholah, as prophet to succeed you. If anyone escapes the sword of Hazael, Jehu will kill him. If he escapes the sword of Jehu, Elisha will kill him. Yet I will leave seven thousand men in Israel–all those who have not knelt to Baal or kissed him.”
Elijah set out, and came upon Elisha, son of Shaphat, as he was plowing with twelve yoke of oxen; he was following the twelfth. Elijah went over to him and threw his cloak over him. Elisha left the oxen, ran after Elijah, and said, “Please, let me kiss my father and mother good-bye, and I will follow you.” “Go back!” Elijah answered. “Have I done anything to you?” Elisha left him and, taking the yoke of oxen, slaughtered them; he used the plowing equipment for fuel to boil their flesh, and gave it to his people to eat. Then he left and followed Elijah as his attendant.
RESPONSORY See Exodus 33:22, 20; John 1:18
The Lord said to Moses:
When my glory passes,
I will put you in the hollow of the rock
and cover you with my hand until I pass by.
— For no one sees me and lives.
No one has ever seen God;
the only Son of God, nearest to the Father’s heart,
has made him known.
— For no one sees me and lives.
Second reading
From the treatise On the Mysteries by Saint Ambrose, bishop
All this was a sign of what was to come
The Apostle teaches you that our fathers were all covered by the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea. Further, Moses in his canticle says: You sent your spirit, and the sea overwhelmed them. You observe that in this crossing by the Hebrews there was already a symbol of holy baptism. The Egyptian perished; the Hebrew escaped. What else is the daily lesson of this sacrament than that guilt is drowned, and error destroyed, while goodness and innocence pass over unharmed?
You are taught that our fathers were covered by the cloud, a cloud of blessing that cooled the fire of bodily passions. A cloud of blessing: it is with a cloud of blessing that the Holy Spirit overshadows those whom he comes to visit. The Holy Spirit came at last upon the Virgin Mary, and the power of the Most High overshadowed her, when she conceived for all mankind him who is redemption. This great miracle was prefigured through Moses. If then the Spirit was prefigured, is he not now present in truth, for Scripture tells you that the law was given through Moses, but grace and truth came through Jesus Christ?
Marah was a spring of bitter water. When Moses threw wood into it, its water became sweet. Water, you see, is of no avail for future salvation without the proclamation of the Lord’s cross. But when
it has been consecrated through the saving mystery of the cross, it is then ready for use in the laver of the Spirit and in the cup of salvation. Therefore, as Moses in his role of prophet threw wood into the spring of Marah, so also the priest sends out into the fountain of baptism the proclamation of the Lord’s cross and the water becomes sweet, ready for the giving of grace.
Do not then believe only what the eyes of your body tell you. What is not seen is here more truly seen, for what is seen belongs to time but what is not seen belongs to eternity. What is not comprehended by the eyes but is seen by the mind and the soul is seen in a truer and deeper sense.
Finally, learn from the readings we have gone through from the books of the Kings. Naaman was a Syrian; he was a leper, and could not be healed by anyone. Then a girl from among the captives said that there was a prophet in Israel who could cleanse him from the disease of leprosy. Taking gold and silver, we are told, he went to see the king of Israel. The king, on learning the reason for his coming, rent his garments, saying that it was really to find an excuse against him, for what he was being asked was beyond the power of a king.
Elisha, however, told the king to send the Syrian to him, and he would learn that there was a God in Israel. When he came, Elisha ordered him to bathe seven times in the river Jordan. Then Naaman began to reflect that the rivers of his own country had better waters, and that he had often bathed in them, and never been cleansed of his leprosy. This gave him pause, and he refused to obey the prophet’s instructions. But on the advice and persuasion of his servants he yielded and bathed, and was instantly made clean. He realized then that it is not waters that make clean but grace.
Here was a man who doubted before being made whole. You are already made whole, and so ought not to have any doubt.
RESPONSORY Psalm 78:52, 53; 1 Corinthians 10;2
The Lord led his people forth like sheep;
he guided them in safety,
and they were unafraid.
— And the seas engulfed their enemies.
All were baptized into Moses
in the cloud and in the sea.
— And the seas engulfed their enemies.
Concluding Prayer
O God,
who show the light of your truth
to those who go astray,
so that they may return to the right path,
give all who for the faith they profess are accounted Christians
the grace to reject whatever is contrary to the name of Christ
and to strive after all that does it honor.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.