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Ribbon Placement:
Office of Readings for the Solemnity of Pentecost
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
On this day, the first of days,
On this day the eternal Son
Father, who didst fashion man
Word made flesh, all hail to thee!
Holy Spirit, you impart
God, the blessed Three in One,
PSALMODY
Ant. 1 The Spirit breathes where he wills; you hear his voice but do not know where he comes from or where he is going, alleluia.
Psalm 104
I
Bless the Lord, my soul!
You stretch out the heavens like a tent.
You founded the earth on its base,
At your threat they took to flight;
You make springs gush forth in the valleys;
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. The Spirit breathes where he wills; you hear his voice but do not know where he comes from or where he is going, alleluia.
Ant. 2 Suddenly from the heavens there came the sound of a great wind, alleluia.
II
From your dwelling you water the hills;
that he may bring forth bread from the earth
The trees of the Lord drink their fill,
You made the moon to mark the months;
At the rising of the sun they steal away
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Suddenly from the heavens there came the sound of a great wind, alleluia.
Ant. 3 Send forth your Spirit and they shall be created; and you will renew the face of the earth, alleluia.
III
How many are your works, O Lord!
There is the sea, vast and wide,
All of these look to you
You hide your face, they are dismayed;
May the glory of the Lord last forever!
I will sing to the Lord all my life,
Bless the Lord, my soul.
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Send forth your Spirit and they shall be created; and you will renew the face of the earth, alleluia.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
The Spirit of the Lord has filled the whole world, alleluia.
READINGS
First reading
Those who live according to the flesh are intent on the things of the flesh, those who live according to the spirit, on those of the spirit. The tendency of the flesh is toward death but that of the spirit toward life and peace. The flesh in its tendency is at enmity with God; it is not subject to God’s law. Indeed, it cannot be; those who are in the flesh cannot please God.
But you are not in the flesh; you are in the spirit, since the Spirit of God dwells in you. If anyone does not have the Spirit of Christ, he does not belong to Christ. If Christ is in you the body is dead because of sin, while the spirit lives because of justice. If the Spirit of him who raised Jesus from the dead dwells in you, then he who raised Christ from the dead will bring your mortal bodies to life also, through his Spirit dwelling in you.
We are debtors, then, my brothers—but not to the flesh, so that we should live according to the flesh. If you live according to the flesh, you will die; but if by the spirit you put to death the evil deeds of the body, you will live.
All who are led by the Spirit of God are sons of God. You did not receive a spirit of slavery leading you back into fear, but a spirit of adoption through which we cry out, “Abba!” (that is, “Father”). The Spirit himself gives witness with our spirit that we are children of God. But if we are children, we are heirs as well: heirs of God, heirs with Christ, if only we suffer with him so as to be glorified with him.
I consider the sufferings of the present to be as nothing compared with the glory to be revealed in us. Indeed, the whole created world eagerly awaits the revelation of the sons of God. Creation was made subject to futility, not of its own accord but by him who once subjected it; yet not without hope, because the world itself will be freed from its slavery to corruption and share in the glorious freedom of the children of God. Yes, we know that all creation groans and is in agony even until now. Not only that, but we ourselves, although we have the Spirit as first fruits, groan inwardly while we await the redemption of our bodies. In hope we were saved. But hope is not hope if its object is seen; how is it possible for one to hope for what he sees? And hoping for what we cannot see means awaiting it with patient endurance.
The Spirit too helps us in our weakness, for we do not know how to pray as we ought; but the Spirit himself makes intercession for us with groanings that cannot be expressed in speech. He who searches hearts knows what the Spirit means, for the Spirit intercedes for the saints as God himself wills.
RESPONSORY Galatians 4:6; 3:26; 2 Timothy 1:7
Since you are all children of God through your faith in Christ Jesus,
The Lord has not given us a timid spirit, but a spirit of strength, of love and of self-control.
Second reading
When the Lord told his disciples to go and teach all nations and baptize them in the name of the Father and of the Son and of the Holy Spirit, he conferred on them the power of giving men new life in God.
He had promised through the prophets that in these last days he would pour out his Spirit on his servants and handmaids, and that they would prophesy. So when the Son of God became the Son of Man, the Spirit also descended upon him, becoming accustomed in this way to dwelling with the human race, to living in men and to inhabiting God’s creation. The Spirit accomplished the Father’s will in men who had grown old in sin, and gave them new life in Christ. Luke says that the Spirit came down on the disciples at Pentecost, after the Lord’s ascension, with power to open the gates of life to all nations and to make known to them the new covenant. So it was that men of every language joined in singing one song of praise to God, and scattered tribes, restored to unity by the Spirit, were offered to the Father as the first-fruits of all the nations.
This was why the Lord had promised to send the Advocate: he was to prepare us as an offering to God. Like dry flour, which cannot become one lump of dough, one loaf of bread, without moisture, we who are many could not become one in Christ Jesus without the water that comes down from heaven. And like parched ground, which yields no harvest unless it receives moisture, we who were once like a waterless tree could never have lived and borne fruit without this abundant rainfall from above. Through the baptism that liberates us from change and decay we have become one in body; through the Spirit we have become one in soul.
The Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and the fear of God came down upon the Lord, and the Lord in turn gave this Spirit to his Church, sending the Advocate from heaven into all the world into which, according to his own words, the devil too had been cast down like lightning.
If we are not to be scorched and made unfruitful, we need the dew of God. Since we have our accuser, we need an advocate as well. And so the Lord in his pity for man, who had fallen into the hands of brigands, having himself bound up his wounds and left for his care two coins bearing the royal image, entrusted him to the Holy Spirit. Now, through the Spirit, the image and inscription of the Father and the Son have been given to us, and it is our duty to use the coin committed to our charge and make it yield a rich profit for the Lord.
RESPONSORY Acts 2:1-2
On the day of Pentecost they had all gathered together in one place. Out of the heavens suddenly there came
The disciples had gathered together in one room. Suddenly there came a sound from heaven.
TE DEUM
You are God: we praise you;
To you all angels, all the powers of heaven,
The glorious company of apostles praise you.
Throughout the world the holy Church acclaims you:
You, Christ, are the King of glory,
When you became man to set us free
You overcame the sting of death,
You are seated at God’s right hand in glory.
Come then, Lord, and help your people,
Save your people, Lord, and bless your inheritance.
Day by day we bless you.
Keep us today, Lord, from all sin.
Lord, show us your love and mercy,
In you, Lord, is our hope:
CONCLUDING PRAYER
O God,
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
Ribbon Placement:
Office of Readings for the Solemnity of Pentecost
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
On this day, the first of days,
On this day the eternal Son
Father, who didst fashion man
Word made flesh, all hail to thee!
Holy Spirit, you impart
God, the blessed Three in One,
PSALMODY
Ant. 1 The Spirit breathes where he wills; you hear his voice but do not know where he comes from or where he is going, alleluia.
Psalm 104
I
Bless the Lord, my soul!
You stretch out the heavens like a tent.
You founded the earth on its base,
At your threat they took to flight;
You make springs gush forth in the valleys;
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. The Spirit breathes where he wills; you hear his voice but do not know where he comes from or where he is going, alleluia.
Ant. 2 Suddenly from the heavens there came the sound of a great wind, alleluia.
II
From your dwelling you water the hills;
that he may bring forth bread from the earth
The trees of the Lord drink their fill,
You made the moon to mark the months;
At the rising of the sun they steal away
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Suddenly from the heavens there came the sound of a great wind, alleluia.
Ant. 3 Send forth your Spirit and they shall be created; and you will renew the face of the earth, alleluia.
III
How many are your works, O Lord!
There is the sea, vast and wide,
All of these look to you
You hide your face, they are dismayed;
May the glory of the Lord last forever!
I will sing to the Lord all my life,
Bless the Lord, my soul.
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Send forth your Spirit and they shall be created; and you will renew the face of the earth, alleluia.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
The Spirit of the Lord has filled the whole world, alleluia.
READINGS
First reading
Those who live according to the flesh are intent on the things of the flesh, those who live according to the spirit, on those of the spirit. The tendency of the flesh is toward death but that of the spirit toward life and peace. The flesh in its tendency is at enmity with God; it is not subject to God’s law. Indeed, it cannot be; those who are in the flesh cannot please God.
But you are not in the flesh; you are in the spirit, since the Spirit of God dwells in you. If anyone does not have the Spirit of Christ, he does not belong to Christ. If Christ is in you the body is dead because of sin, while the spirit lives because of justice. If the Spirit of him who raised Jesus from the dead dwells in you, then he who raised Christ from the dead will bring your mortal bodies to life also, through his Spirit dwelling in you.
We are debtors, then, my brothers—but not to the flesh, so that we should live according to the flesh. If you live according to the flesh, you will die; but if by the spirit you put to death the evil deeds of the body, you will live.
All who are led by the Spirit of God are sons of God. You did not receive a spirit of slavery leading you back into fear, but a spirit of adoption through which we cry out, “Abba!” (that is, “Father”). The Spirit himself gives witness with our spirit that we are children of God. But if we are children, we are heirs as well: heirs of God, heirs with Christ, if only we suffer with him so as to be glorified with him.
I consider the sufferings of the present to be as nothing compared with the glory to be revealed in us. Indeed, the whole created world eagerly awaits the revelation of the sons of God. Creation was made subject to futility, not of its own accord but by him who once subjected it; yet not without hope, because the world itself will be freed from its slavery to corruption and share in the glorious freedom of the children of God. Yes, we know that all creation groans and is in agony even until now. Not only that, but we ourselves, although we have the Spirit as first fruits, groan inwardly while we await the redemption of our bodies. In hope we were saved. But hope is not hope if its object is seen; how is it possible for one to hope for what he sees? And hoping for what we cannot see means awaiting it with patient endurance.
The Spirit too helps us in our weakness, for we do not know how to pray as we ought; but the Spirit himself makes intercession for us with groanings that cannot be expressed in speech. He who searches hearts knows what the Spirit means, for the Spirit intercedes for the saints as God himself wills.
RESPONSORY Galatians 4:6; 3:26; 2 Timothy 1:7
Since you are all children of God through your faith in Christ Jesus,
The Lord has not given us a timid spirit, but a spirit of strength, of love and of self-control.
Second reading
When the Lord told his disciples to go and teach all nations and baptize them in the name of the Father and of the Son and of the Holy Spirit, he conferred on them the power of giving men new life in God.
He had promised through the prophets that in these last days he would pour out his Spirit on his servants and handmaids, and that they would prophesy. So when the Son of God became the Son of Man, the Spirit also descended upon him, becoming accustomed in this way to dwelling with the human race, to living in men and to inhabiting God’s creation. The Spirit accomplished the Father’s will in men who had grown old in sin, and gave them new life in Christ. Luke says that the Spirit came down on the disciples at Pentecost, after the Lord’s ascension, with power to open the gates of life to all nations and to make known to them the new covenant. So it was that men of every language joined in singing one song of praise to God, and scattered tribes, restored to unity by the Spirit, were offered to the Father as the first-fruits of all the nations.
This was why the Lord had promised to send the Advocate: he was to prepare us as an offering to God. Like dry flour, which cannot become one lump of dough, one loaf of bread, without moisture, we who are many could not become one in Christ Jesus without the water that comes down from heaven. And like parched ground, which yields no harvest unless it receives moisture, we who were once like a waterless tree could never have lived and borne fruit without this abundant rainfall from above. Through the baptism that liberates us from change and decay we have become one in body; through the Spirit we have become one in soul.
The Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and the fear of God came down upon the Lord, and the Lord in turn gave this Spirit to his Church, sending the Advocate from heaven into all the world into which, according to his own words, the devil too had been cast down like lightning.
If we are not to be scorched and made unfruitful, we need the dew of God. Since we have our accuser, we need an advocate as well. And so the Lord in his pity for man, who had fallen into the hands of brigands, having himself bound up his wounds and left for his care two coins bearing the royal image, entrusted him to the Holy Spirit. Now, through the Spirit, the image and inscription of the Father and the Son have been given to us, and it is our duty to use the coin committed to our charge and make it yield a rich profit for the Lord.
RESPONSORY Acts 2:1-2
On the day of Pentecost they had all gathered together in one place. Out of the heavens suddenly there came
The disciples had gathered together in one room. Suddenly there came a sound from heaven.
TE DEUM
You are God: we praise you;
To you all angels, all the powers of heaven,
The glorious company of apostles praise you.
Throughout the world the holy Church acclaims you:
You, Christ, are the King of glory,
When you became man to set us free
You overcame the sting of death,
You are seated at God’s right hand in glory.
Come then, Lord, and help your people,
Save your people, Lord, and bless your inheritance.
Day by day we bless you.
Keep us today, Lord, from all sin.
Lord, show us your love and mercy,
In you, Lord, is our hope:
CONCLUDING PRAYER
O God,
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.