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Homily for Easter Monday (within the Octave), delivered at Our Lady Star of the Sea, Gladstone, Qld., 2022.
"On the day of Pentecost... listen to what I am going to say: Jesus the Nazarene was a man commended to you by God. [He was] put into your power by the deliberate intention and foreknowledge of God, [and] you took and had crucified by men outside the Law. You killed him, but God raised him to life, freeing him from the pangs of Hades; for it was impossible for him to be held in its power since, as David says of him: I saw the Lord before me always,
for with him at my right hand nothing can shake me. So my heart was glad and my tongue cried out with joy; my body, too, will rest in the hope that you will not abandon my soul to Hades nor allow your holy one to experience corruption. You have made known the way of life to me, you will fill me with gladness through your presence... Now raised to the heights by God’s right hand, he has received from the Father the Holy Spirit, who was promised, and what you see and hear is the outpouring of that Spirit." (cf. Acts 2:14,22-33).
"The Christian Creed - the profession of our faith in God, the Father, the Son, and the Holy Spirit, and in God's creative, saving, and sanctifying action - culminates in the proclamation of the resurrection of the dead on the last day and in life everlasting. We firmly believe, and hence we hope that, just as Christ is truly risen from the dead and lives for ever, so after death the righteous will live for ever with the risen Christ and he will raise them up on the last day. Our resurrection, like his own, will be the work of the Most Holy Trinity: If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you. The term 'flesh' refers to [us] in [our] state of weakness and mortality. The 'resurrection of the flesh' means not only that the immortal soul will live on after death, but that even our 'mortal body' will come to life again. Belief in the resurrection of the dead has been an essential element of the Christian faith from its beginnings. "The confidence of Christians is the resurrection of the dead; believing this we live: How can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain. . . . But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep." (CCC 988-991).
Artwork: Isenheim Altarpiece: The Resurrection, by Matthias Grünewald in (1512–1516).
By Ashwin Emmanuel AcharyaHomily for Easter Monday (within the Octave), delivered at Our Lady Star of the Sea, Gladstone, Qld., 2022.
"On the day of Pentecost... listen to what I am going to say: Jesus the Nazarene was a man commended to you by God. [He was] put into your power by the deliberate intention and foreknowledge of God, [and] you took and had crucified by men outside the Law. You killed him, but God raised him to life, freeing him from the pangs of Hades; for it was impossible for him to be held in its power since, as David says of him: I saw the Lord before me always,
for with him at my right hand nothing can shake me. So my heart was glad and my tongue cried out with joy; my body, too, will rest in the hope that you will not abandon my soul to Hades nor allow your holy one to experience corruption. You have made known the way of life to me, you will fill me with gladness through your presence... Now raised to the heights by God’s right hand, he has received from the Father the Holy Spirit, who was promised, and what you see and hear is the outpouring of that Spirit." (cf. Acts 2:14,22-33).
"The Christian Creed - the profession of our faith in God, the Father, the Son, and the Holy Spirit, and in God's creative, saving, and sanctifying action - culminates in the proclamation of the resurrection of the dead on the last day and in life everlasting. We firmly believe, and hence we hope that, just as Christ is truly risen from the dead and lives for ever, so after death the righteous will live for ever with the risen Christ and he will raise them up on the last day. Our resurrection, like his own, will be the work of the Most Holy Trinity: If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you. The term 'flesh' refers to [us] in [our] state of weakness and mortality. The 'resurrection of the flesh' means not only that the immortal soul will live on after death, but that even our 'mortal body' will come to life again. Belief in the resurrection of the dead has been an essential element of the Christian faith from its beginnings. "The confidence of Christians is the resurrection of the dead; believing this we live: How can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then Christ has not been raised; if Christ has not been raised, then our preaching is in vain and your faith is in vain. . . . But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep." (CCC 988-991).
Artwork: Isenheim Altarpiece: The Resurrection, by Matthias Grünewald in (1512–1516).