Latin
Pater noster, qui es in caelis sanctificetur nomen tuum Adveniat regnum tuum Fiat voluntas tua sicut in caelo et in terra Panem nostrum cotidianum da nobis hodie Et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris Et ne nos inducas in tentationem sed libera nos a malo Amen
Complete Translation
Pater noster, qui es in caelis sanctificetur nomen tuum Adveniat regnum tuum Fiat voluntas tua sicut in caelo et in terra Panem nostrum cotidianum da nobis hodie Et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris Et ne nos inducas in tentationem sed libera nos a malo Amen
Line by Line
Line 1 Pater noster, qui es in caelis
Our Father, who are in the heavens
Pater. means “father.” This word is the subject of the sentence, and it shows that the prayer is being addressed directly to God in a personal and intimate way.
Noster. means “our.” This word tells us that the Father being addressed belongs to all of us, emphasizing a shared relationship and community.
Qui. means “who.” It introduces a description of the Father, connecting the first part of the sentence to the relative clause that follows.
Es. means “are.” This word tells us about the Father’s existence or location, acting as the main verb in the relative clause.
In. means “in.” It is a small word that shows location, connecting the next word to the verb.
Caelis. means “heavens.” This word tells us where the Father is, emphasizing His divine and exalted nature.
The phrase “Pater noster, qui es in caelis” opens the prayer by addressing God as “Our Father,” highlighting both a personal connection and a shared bond among all believers. The mention of “heavens” reminds us of God’s divine nature and His place above the earthly realm.
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Line 2 Sanctificetur nomen tuum
May your name be sanctified.
Sanctificetur. means “be sanctified.” This word expresses a wish or prayer for something to happen, specifically for God’s name to be treated as holy and revered.
Nomen. means “name.” It is the focus of the action, referring to God’s name, which is being asked to be made holy.
Tuum. means “your.” This word shows that the name being referred to belongs to God, making the prayer personal and directed.
The sequence “Sanctificetur nomen tuum” is a heartfelt request for God’s name to be honored and treated as sacred. The word order draws attention to the action of sanctifying, showing the importance of reverence for the divine.
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Line 3 Adveniat regnum tuum
May your kingdom come.
Adveniat. means “come to.” This word expresses a wish or hope for the arrival of something important, in this case, God’s kingdom.
Regnum. means “kingdom.” This word is the subject of the sentence, referring to God’s divine rule or authority.
Tuum. means “your.” This word shows that the kingdom being spoken of belongs to God, making the prayer personal and direct.
The phrase “Adveniat regnum tuum” is a hopeful plea for God’s kingdom to arrive, symbolizing a desire for divine justice and peace to be established. The focus on the action of “coming” highlights the anticipation and longing for this event.
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Line 4 Fiat voluntas tua
Let your will be done.
Fiat. means “let it be done.” This word expresses a wish or command for something to happen, specifically for God’s will to be fulfilled.
Voluntas. means “will.” This word is the subject of the sentence, referring to God’s plan or desire.
Tua. means “your.” This word shows that the will being referred to belongs to God, emphasizing a personal connection.
The phrase “Fiat voluntas tua” is a humble expression of submission to God’s plan. It conveys a willingness to align with divine purposes, trusting in God’s wisdom and authority.
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Line 5 Sicut in caelo et in terra
As in heaven and on earth.
Sicut. means “just as.” This word sets up a comparison, linking what happens in heaven to what is desired on earth.
In. means “in.” It introduces the location “heaven” in the first part of the comparison.
Caelo. means “heaven.” This word refers to the divine realm, where God’s will is perfectly carried out.
Et. means “and.” This word connects the two parts of the comparison, uniting heaven and earth.
In. means “in.” It introduces the location “earth” in the second part of the comparison.
Terra. means “earth.” This word refers to the human realm, where the speaker hopes God’s will can also be done.
The sequence “Sicut in caelo et in terra” draws a parallel between heaven and earth, expressing a desire for God’s will to be fulfilled everywhere. The balanced structure emphasizes the unity of the divine and human realms.
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Line 6 Panem nostrum cotidianum da nobis hodie
Give us today our daily bread.
Panem. means “bread.” This word is the object of the request, symbolizing physical nourishment and daily needs.
Nostrum. means “our.” This word shows that the bread being asked for is meant for the whole community, not just the individual.
Cotidianum. means “daily.” This word highlights the regular, ongoing nature of the request, emphasizing dependence on God for sustenance.
Da. means “give.” This word is a direct command or request, asking for the action of providing.
Nobis. means “us.” This word shows who is asking for and receiving the bread, emphasizing the communal aspect of the prayer.
Hodie. means “today.” This word adds urgency to the request, focusing on the immediate need for sustenance.
The phrase “Panem nostrum cotidianum da nobis hodie” is a simple yet profound request for daily sustenance. It reflects trust in God’s provision and an acknowledgment of human dependence on Him for even the most basic needs.
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Line 7 Et dimitte nobis debita nostra
And forgive us our debts.
Et. means “and.” This word connects this request to the previous one, showing that it is part of a larger prayer.
Dimitte. means “forgive.” This word is a direct request for forgiveness, showing humility and a desire for reconciliation.
Nobis. means “us.” This word shows who is asking for forgiveness, emphasizing the personal nature of the plea.
Debita. means “debts.” This word represents the wrongs or sins that need to be forgiven.
Nostra. means “our.” This word shows that the debts being referred to belong to the speaker and their community.
The phrase “Et dimitte nobis debita nostra” is a heartfelt plea for forgiveness, acknowledging human shortcomings and asking for divine mercy. The connection to the previous line emphasizes the continuous flow of trust and dependence on God.
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Line 8 Sicut et nos dimittimus debitoribus nostris
Just as we forgive our debtors.
Sicut. means “just as.” This word sets up a comparison, linking the speaker’s forgiveness of others to their request for forgiveness.
Et. means “and.” This word adds emphasis to the connection between the speaker’s actions and their plea to God.
Nos. means “we.” This word identifies the speaker and their group as the ones performing the action of forgiving.
Dimittimus. means “forgive.” This word shows an ongoing or habitual action, emphasizing the speaker’s commitment to forgiving others.
Debitoribus. means “debtors.” This word refers to those who owe something, symbolizing people who have wronged the speaker.
Nostris. means “our.” This word shows that the debtors are connected to the speaker and their group, making the act of forgiveness personal.
The sequence “Sicut et nos dimittimus debitoribus nostris” highlights the reciprocal nature of forgiveness. It suggests that the speaker’s willingness to forgive others is tied to their hope for divine forgiveness, creating a powerful moral and spiritual connection.
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Line 9 Et ne nos inducas in tentationem
And do not lead us into temptation.
Et. means “and.” This word connects this request to the previous ones, continuing the flow of the prayer.
Ne. means “not.” This word introduces a negative request, asking for something to be avoided.
Nos. means “us.” This word identifies the speaker and their group as the ones asking for protection.
Inducas. means “lead.” This word expresses the action being asked to avoid, showing a desire to be kept away from danger.
In. means “into.” This word shows movement toward a state or situation, in this case, temptation.
Tentationem. means “temptation.” This word represents situations of moral or spiritual testing, which the speaker wishes to avoid.
The phrase “Et ne nos inducas in tentationem” is a plea for protection from situations of trial or testing. It reflects humility and an acknowledgment of human vulnerability, asking for divine guidance and strength.
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Line 10 Sed libera nos a malo
But deliver us from evil.
Sed. means “but.” This word introduces a contrast, shifting the focus from avoiding temptation to seeking deliverance.
Libera. means “deliver.” This word is a direct request for rescue or protection, showing urgency and dependence.
Nos. means “us.” This word identifies the speaker and their group as the ones asking for help.
A. means “from.” This word shows separation, asking to be kept away from something harmful.
Malo. means “evil.” This word represents harm, sin, or anything that threatens the speaker’s well-being.
The phrase “Sed libera nos a malo” is a powerful request for rescue from evil. It contrasts with the previous line, moving from avoiding temptation to actively seeking protection, and reflects trust in God’s ability to save.
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Line 11 Amen
Amen.
Amen. means “so be it.” This word is a declaration of agreement and trust, affirming everything that has been said in the prayer.
The sequence “Amen” concludes the prayer with a strong affirmation of faith. It expresses confidence in God’s ability to fulfill the requests made and serves as a universal symbol of trust and submission.
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