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Shaun Gallagher | Lillian and Morrie Moss Professor of Philosophy | University of Memphis
"Compassion: Real and Artificial"
I’ve proposed a pattern theory of compassion. On this view, compassion is a specific pattern of dynamically related factors that include physiological, cognitive, and affective processes, relational/intersubjective processes, and motivational/action tendencies (Gallagher, Raffone, Aglioti 2024). The idea of compassion as a dynamical pattern is reflected in neuroscientific findings, as well as in compassion practice. This view also allows for a clear distinction between compassion, empathy, and sympathy. Following Dennett’s conception of “real pattern,” compassion can be said to have a pragmatic reality. After summarizing this view I’ll address a question (raised by both computer scientists and Buddhist scholars) about the possibility of creating a compassionate AI system. Can there be such a thing as artificial compassion?
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NOTE: The views and opinions expressed by the speaker do not necessarily reflect those held by the Center for Mind, Brain, and Culture or Emory University.
By Emory College, Emory Center for Mind, Brain and Culture (CMBC)3.8
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Shaun Gallagher | Lillian and Morrie Moss Professor of Philosophy | University of Memphis
"Compassion: Real and Artificial"
I’ve proposed a pattern theory of compassion. On this view, compassion is a specific pattern of dynamically related factors that include physiological, cognitive, and affective processes, relational/intersubjective processes, and motivational/action tendencies (Gallagher, Raffone, Aglioti 2024). The idea of compassion as a dynamical pattern is reflected in neuroscientific findings, as well as in compassion practice. This view also allows for a clear distinction between compassion, empathy, and sympathy. Following Dennett’s conception of “real pattern,” compassion can be said to have a pragmatic reality. After summarizing this view I’ll address a question (raised by both computer scientists and Buddhist scholars) about the possibility of creating a compassionate AI system. Can there be such a thing as artificial compassion?
If you would like to become an AFFILIATE of the Center, please let us know.
Subscribe to our YouTube channel to get updates on our latest videos.
Follow along with us on Instagram | Facebook
NOTE: The views and opinions expressed by the speaker do not necessarily reflect those held by the Center for Mind, Brain, and Culture or Emory University.

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