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Beginning Ch. 31, we address the burning question that now arises: what if the methods of unflinching personal stocktaking outlined in the previous chapters bring on a negative emotional state? If we established in Ch. 26 that joy is essential, how could we employ methods that may cause us to feel bad?
By Rabbi Shais Taub5
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Beginning Ch. 31, we address the burning question that now arises: what if the methods of unflinching personal stocktaking outlined in the previous chapters bring on a negative emotional state? If we established in Ch. 26 that joy is essential, how could we employ methods that may cause us to feel bad?

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