Reformed Thinking

לֵץ (Letz): The Scoffer Who Rejects Wisdom


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Deep Dive into לֵץ


The Hebrew word leṣ primarily translates to a scoffer, mocker, scorner, or babbler. It describes a frivolous, impudent individual who mockingly despises the sacred precepts of religion, piety, and morals. In biblical wisdom literature, such as the books of Proverbs and Psalms, the scoffer is frequently contrasted with the wise and understanding person, and is instead paralleled with the simple, the foolish, and the arrogant. For instance, a scoffer is depicted as someone incapable of accepting discipline, reproof, or rebuke, and who ultimately cannot find true wisdom. Because of their destructive nature, texts note that judgment is prepared for them, and that they should be avoided or banished to remove contention. Furthermore, punishing a scoffer is said to serve as a warning that benefits the simple, and even wine is personified as a scorner in Proverbs.

The etymological roots of the word, which include l-u-ṣ and l-y-ṣ, originate from the physical concept of stammering or speaking a foreign language. Because foreign speech sounded like senseless babbling to those who did not understand it, the term initially described speaking barbarously. From this idea of imitating another person's voice in sport or derision, the root evolved to mean mocking, deriding, or treating something with contempt.

In its various verb forms, the root carries distinct functional meanings. In the Qal form, it means to scorn, talk big, or boast. However, in the Hiphil form, the participle meliṣ can positively mean an interpreter of a foreign language, an ambassador, or even an interceding angel acting as a spokesman between God and humanity. Other related nouns include lason, which refers directly to the act of scorning, and melitsah, which translates to a satire, mocking-poem, or enigma. The Greek Septuagint typically translates leṣ using terms that describe someone as unchaste, evil, or arrogant.


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Reformed ThinkingBy Edison Wu