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Welcome to Letters From Quotidia, the Postcards edition, number 16, a podcast by Quentin Bega where you will hear Banter, a traditional Irish folk group from Sydney’s outer west, present four tunes and songs drawn from the traditions of the English-speaking world. And, as always, Quotidia is that space, that place, where ordinary people lead ordinary lives. But where, from time to time, they encounter the extraordinary.
Hard Times: Written by Stephen Foster who died much too soon at age 37. The wowsers of the time were smug, characterising him as a “drunkard” who wrote songs about “pathetic people”. Well, he’s remembered and revered 150 years after his death for such classics as Beautiful Dreamer, Gentle Annie, My Jeannie with the Light Brown Hair and Camptown Races, while his mean-spirited critics have sunk into well-deserved oblivion. Here’s Jim to sing the song.[insert song]
Spancil Hill: Another much loved and requested song from the 70s onwards, in my experience. It was originally a poem written by Michael Considine, who left for America in the wake of the Great Famine. He hoped to make enough money to return home and marry his sweetheart. He died at age 23 in 1873, without ever having fulfilled his dreams. But he sent a poem to his nephew on which the song is based. The punch and power of the ballad, even in its popular, abbreviated form is a testament to his feeling for “my first and only love” . Sam Beggs takes the honours here for this great song. [insert song]
Three Rivers Hotel: An Aussie song recorded by many country artists here, most notably, the late, great Slim Dusty. It tells of the hard-working, hard-drinking blokes who undertake the hot and hellish, dirty, dusty construction jobs in the bush of Australia. The hotel, where cold beer and entertainment of various kinds is to be found, is the heart of the vastness and celebrated in more songs than this one. This is one of several variants on the song, written, I think, by Stan Coster, a songwriter and bushman of note, who died back in 1997.[insert song]
The Wild Rover: Historically, the song has been referred to in Irish folklore and, since the late sixteenth century, it has been noted in written records—although it is likely that some northern Atlantic fishing crews knew the song before these historical accounts were made. The song is a staple for artists performing live music in Irish pubs. It is often considered to be a drinking song rather than a temperance song. For many people, the Wild Rover is the stereotypical Irish drinking song.
“The Wild Rover” is the most widely performed Irish song, although its exact origins are unknown. The song tells the story of a young man who has been away from his hometown for many years. Returning to his former alehouse the landlady refuses him credit, until he presents the gold which he has gained while he has been away. He sings of how his days of roving are over and he intends to return to his home and settle down.
According to Professor T. M. Devine in his book The Scottish Nation 1700 – 2000 (Penguin, 2001) the song was written as a temperance song. The song is found printed in a book, The American Songster, printed in the USA by W.A. Leary in 1845, and spread from Scotland to America from the Temperance movement. There is another USA printed version in the “Forget-Me-Not Songster” (c 1850), published by Locke. An alternative history of the song is suggested by the fact that a collection of ballads, dated between 1813 and 1838, is held in the Bodleian Library
Raymond Daly and Derek Warfield of The Wolfe Tones describe how the fans of Celtic Football Club in Scotland sing The Wild Rover at away matches. The chorus is well known throughout most English-speaking cultures, even among people who have no knowledge of the rest of the song. (Thanks to Wikipedia for the notes above. Do donate to a great site, if you can afford to.)
I first came across this song off the Dubliners 1964 LP and the song was a staple of the dance-halls in rural and metro Northern Ireland. The showbands of the time were nothing if not versatile: able to keep the punters entertained with songs from the Top of the Pops as well as Country staples from the USA. Add to the mix, Irish folk songs and Ceili dance-tunes and you get the idea of what a night out was like in the mid-1960s in Ireland. It was a great time that has, alas, faded into the past.
Sam the Man helms the song in our wee group, Banter, but because the virus has us in lockdown, and, anyway, there are no venues open for live music yet, so I get to sing it and share it! [insert song]
Credits: All written text, song lyrics and music (including background music) written and composed by Quentin Bega unless otherwise specified in the credits section after individual posts. Illustrative excerpts from other texts identified clearly within each podcast. I donate to and use Wikipedia frequently as one of the saner sources of information on the web.
Technical Stuff: Microphone- (for the podcast spoken content) Audio Technica AT 2020 front-facing with pop filter)
Microphone (for many of the songs) Shure SM58
For recording and mixing down 64-bit N-Track Studio 9 Extended used
Music accompaniment and composition software– Band-in-a-Box and RealBand 2020 as well as- for some 20 of the songs of year 2000 vintage- I used a Blue Mountains, NSW, studio. Approximately 48 Banter folk songs and instrumentals recorded live (“in the round”) with a ThinkPad laptop using the inbuilt mic.
Welcome to Letters From Quotidia, the Postcards edition, number 16, a podcast by Quentin Bega where you will hear Banter, a traditional Irish folk group from Sydney’s outer west, present four tunes and songs drawn from the traditions of the English-speaking world. And, as always, Quotidia is that space, that place, where ordinary people lead ordinary lives. But where, from time to time, they encounter the extraordinary.
Hard Times: Written by Stephen Foster who died much too soon at age 37. The wowsers of the time were smug, characterising him as a “drunkard” who wrote songs about “pathetic people”. Well, he’s remembered and revered 150 years after his death for such classics as Beautiful Dreamer, Gentle Annie, My Jeannie with the Light Brown Hair and Camptown Races, while his mean-spirited critics have sunk into well-deserved oblivion. Here’s Jim to sing the song.[insert song]
Spancil Hill: Another much loved and requested song from the 70s onwards, in my experience. It was originally a poem written by Michael Considine, who left for America in the wake of the Great Famine. He hoped to make enough money to return home and marry his sweetheart. He died at age 23 in 1873, without ever having fulfilled his dreams. But he sent a poem to his nephew on which the song is based. The punch and power of the ballad, even in its popular, abbreviated form is a testament to his feeling for “my first and only love” . Sam Beggs takes the honours here for this great song. [insert song]
Three Rivers Hotel: An Aussie song recorded by many country artists here, most notably, the late, great Slim Dusty. It tells of the hard-working, hard-drinking blokes who undertake the hot and hellish, dirty, dusty construction jobs in the bush of Australia. The hotel, where cold beer and entertainment of various kinds is to be found, is the heart of the vastness and celebrated in more songs than this one. This is one of several variants on the song, written, I think, by Stan Coster, a songwriter and bushman of note, who died back in 1997.[insert song]
The Wild Rover: Historically, the song has been referred to in Irish folklore and, since the late sixteenth century, it has been noted in written records—although it is likely that some northern Atlantic fishing crews knew the song before these historical accounts were made. The song is a staple for artists performing live music in Irish pubs. It is often considered to be a drinking song rather than a temperance song. For many people, the Wild Rover is the stereotypical Irish drinking song.
“The Wild Rover” is the most widely performed Irish song, although its exact origins are unknown. The song tells the story of a young man who has been away from his hometown for many years. Returning to his former alehouse the landlady refuses him credit, until he presents the gold which he has gained while he has been away. He sings of how his days of roving are over and he intends to return to his home and settle down.
According to Professor T. M. Devine in his book The Scottish Nation 1700 – 2000 (Penguin, 2001) the song was written as a temperance song. The song is found printed in a book, The American Songster, printed in the USA by W.A. Leary in 1845, and spread from Scotland to America from the Temperance movement. There is another USA printed version in the “Forget-Me-Not Songster” (c 1850), published by Locke. An alternative history of the song is suggested by the fact that a collection of ballads, dated between 1813 and 1838, is held in the Bodleian Library
Raymond Daly and Derek Warfield of The Wolfe Tones describe how the fans of Celtic Football Club in Scotland sing The Wild Rover at away matches. The chorus is well known throughout most English-speaking cultures, even among people who have no knowledge of the rest of the song. (Thanks to Wikipedia for the notes above. Do donate to a great site, if you can afford to.)
I first came across this song off the Dubliners 1964 LP and the song was a staple of the dance-halls in rural and metro Northern Ireland. The showbands of the time were nothing if not versatile: able to keep the punters entertained with songs from the Top of the Pops as well as Country staples from the USA. Add to the mix, Irish folk songs and Ceili dance-tunes and you get the idea of what a night out was like in the mid-1960s in Ireland. It was a great time that has, alas, faded into the past.
Sam the Man helms the song in our wee group, Banter, but because the virus has us in lockdown, and, anyway, there are no venues open for live music yet, so I get to sing it and share it! [insert song]
Credits: All written text, song lyrics and music (including background music) written and composed by Quentin Bega unless otherwise specified in the credits section after individual posts. Illustrative excerpts from other texts identified clearly within each podcast. I donate to and use Wikipedia frequently as one of the saner sources of information on the web.
Technical Stuff: Microphone- (for the podcast spoken content) Audio Technica AT 2020 front-facing with pop filter)
Microphone (for many of the songs) Shure SM58
For recording and mixing down 64-bit N-Track Studio 9 Extended used
Music accompaniment and composition software– Band-in-a-Box and RealBand 2020 as well as- for some 20 of the songs of year 2000 vintage- I used a Blue Mountains, NSW, studio. Approximately 48 Banter folk songs and instrumentals recorded live (“in the round”) with a ThinkPad laptop using the inbuilt mic.