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In-depth commentary/study books to ACCOMPANY EVERY STUDY on our podcast are available through Amazon.com and scripturetruth.com Search under Katherine Caldwell Commentaries)
In this lesson, we engage in the unpleasant task of describing the suffering of the cruelest, most disgraceful death instrument depraved mankind ever invented. We discuss a four-point outline in this two-part study of "The Crucifixion": the Pain of Crucifixion, the Prayer of Christ ("Father, forgive them, for they know not what they do"), the Parting of Clothing (a fulfillment of Psalm 22:18), and the Placard of the Cross.
Similar to the lack of any details recorded in the four gospels about the Lord's scourging by the Romans, we also find that none of the four divinely inspired authors wrote anything more about His crucifixion than simply to say, "they crucified Him" along with "two robbers". From the human perspective, we can assume Matthew, Mark, Luke, and John saw little reason to describe the horrors of crucifixion to their contemporary readers, for everyone in that day knew more about crucifixion than they wanted to know.
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In-depth commentary/study books to ACCOMPANY EVERY STUDY on our podcast are available through Amazon.com and scripturetruth.com Search under Katherine Caldwell Commentaries)
In this lesson, we engage in the unpleasant task of describing the suffering of the cruelest, most disgraceful death instrument depraved mankind ever invented. We discuss a four-point outline in this two-part study of "The Crucifixion": the Pain of Crucifixion, the Prayer of Christ ("Father, forgive them, for they know not what they do"), the Parting of Clothing (a fulfillment of Psalm 22:18), and the Placard of the Cross.
Similar to the lack of any details recorded in the four gospels about the Lord's scourging by the Romans, we also find that none of the four divinely inspired authors wrote anything more about His crucifixion than simply to say, "they crucified Him" along with "two robbers". From the human perspective, we can assume Matthew, Mark, Luke, and John saw little reason to describe the horrors of crucifixion to their contemporary readers, for everyone in that day knew more about crucifixion than they wanted to know.
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