Legendary Passages - Greek/Roman Myths

LP0083 -IX ARGONAUTS- Jason & Medea, from Ovid's Metamorphoses

12.10.2017 - By Legendary PassagesPlay

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Legendary Passages #0083 -IX ARGONAUTS- Jason & Medea, from Ovid's Metamorphoses. Previously, Medea and Jason exchanged magic charms and promises of marriage. We see that scene again, and then how Medea's magic helped Jason win the Golden Fleece. http://www.theoi.com/Text/OvidMetamorphoses7.html#1 Jason & Medea, a Legendary Passage from, Publius Ovidius Naso, METAMORPHOSES BOOK 7, trans. by BROOKES MORE, [1] - [149] And having suffered hardships and great toils, after the day they rescued the sad king from the vile Harpies, those twin valiant youths, Zetes and Calais came with their chief, the mighty Jason, where the Phasis flows. From the green margin of that river, all the crew of Argonauts, by Jason led, went to the king Aeetes and required the Golden Fleece, that he received from Phryxus. When they had bargained with him, full of wiles he offered to restore the Golden Fleece only to those who might to him return, victorious from hard labors of great risk. Medea, the king's daughter, near his throne, saw Jason, leader of the Argonauts, as he was pressing to secure a prize—and loved at sight with a consuming flame. Although she struggled to suppress her love, unable to restrain herself, she said, “In vain I've striven to subdue my heart: some god it must be, which I cannot tell, is working to destroy my hapless life; or else it is the burning flame of love that in me rages. If it is not love, why do the mandates of my father seem too harsh? They surely are too harsh. Why do I fear that he may perish whom I have seen only once? What is the secret cause that I am agitated by such fears?—It is no other than the god of Love. Thrust from your virgin breast such burning flames and overcome their hot unhappiness—if I could do so, I should be myself: but some deluding power is holding me helpless against my will. Desire persuades me one way, but my reason still persuades another way. I see a better course and I approve, but follow its defeat. —O royal maiden, why are you consumed with love for this strange man, and why are you so willing to be carried by the nuptial ties so far from your own country, where, indeed, are many brave men worthy of your love? "Whether for life or death his numbered hours are in the mercy of the living Gods, and that he may not suffer risk of death, too well foreseen, now let my prayers prevail -- righteously uttered of a generous heart without the stress of love. What wicked thing has Jason done? His handsome person, youth, and noble ways, would move a heart of stone. Have I a heart of flint, or was I born a tigress to deny him timely aid?—Unless I interpose, he will be slain by the hot breath of brazen-footed bulls, or will be slaughtered by the warriors, sprung miraculous from earth, or will be given to satisfy the ravenous appetite of a huge dragon. Let my gloating eyes be satiate with his dying agonies! Let me incite the fury of these bulls! Stir to their blood-lust mad-born sons of Earth! Rouse up the never-sleeping dragon's rage!—Avert it Gods!—But why should I cry out upon the Gods to save him from such wrong, when, by my actions and my power, myself may shield him from all evils? Such a course would wreck the kingdom of my father—and by me the wily stranger would escape from him; and spreading to the wind his ready sails he would forget and leave me to my fate.—Oh, if he should forget my sacrifice, and so prefer those who neglected him, let him then perish in his treachery.—But these are idle thoughts: his countenance, reveals innate nobility and grace, that should dispel all fear of treachery, and guarantee his ever-faithful heart. The Gods will witness our united souls, and he shall pledge his faith. Secure of it my fear will be removed. Be ready, then—and make a virtue of necessity: your Jason owes himself to you; and he must join you in true wedlock. Then you shall be celebrated through the land of Greece, by throngs of women, for the man you saved. "Shall I then sail away, and so for

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