Deut. 11:1–12 

Ezek. 36:22–29a 

Matt. 8:28–34 

Col. 2:8–15  

In holy baptism, the Lord has given us a gift that connects us back to the great cleansing events of the Old Testament, like the parting of the Red Sea. But it doesn't end there. Baptism is useful each day, powerfully delivering the good news to us that Christ's blood is our Red Sea, and that He has delivered us from the tyranny of the devil on our way to the spiritual Canaan.

Peter now applies the identity of "sojourner" to our marriages, calling on Christian wives to submit themselves to their husbands (even if they're unbelievers) and Christian husbands to understand their wives in a couple crucial ways. In both these callings, we see the character of Christ working in men and women, a grace that is sufficient to the call.

Gen. 3:20–24 

Ezek. 20:5–8a 

Matt. 6:25–34 

1 Cor. 10:1–8 

In this message on the sacraments, we reflect upon the worries we deal with as Christians, how we tend to make ourselves feel better through idolatry, and how in the sacraments God targets these destructive tendencies and gives us the healing we need.

Christians are sojourners and exiles in this life, and one way or the other, we will suffer injustice. Peter addresses this universal experience by appealing to the household slaves of the congregations to whom he wrote. He shows them, and us, that our calling to endure unjust suffering is anchored to Christ Himself—the Suffering Servant of God, our Savior in whose footsteps we must learn to walk.

Exod. 26:26–30 

1 Chron. 16:1–7 

Luke 4:16–22 

Heb. 8:1–7 

Christ is the true worship leader. As our mediator and high priest, He leads the worship of His people and summons them up to heaven with Him. In this message, we explore the glories of New Covenant worship done not according to passing trends, but according to the Word.

For 2,000 years, Christians have had to wrestle with their identities as sojourners and exiles under wildly different political situations. Peter describes the conduct of sojourners and applies it our relationship to the governing authorities. In this message, we remember that in His redemptive work for us, Christ subjected Himself to wicked governing authorities. He calls us now to respond with godly conduct that puts wicked rulers to shame and calls them to glorify God on the day when Christ returns.

Lev. 10:1–7 

2 Kgs. 18:1–8 

Matt. 18:15–20 

1 Tim. 3:14–16  

In this message, we explore Paul's wonderful claim that the Church is a "pillar and buttress of the truth." With this authority, the Church applies the Word of God to maintaining order among God's people and regulating our worship of the living God.

Early in the morning on the first day of the week, the risen Christ asked Mary Magdalene a question. It is posed to us today as well: "Whom are you seeking?" In this Easter message, we learn that the answer must be the risen Lord Jesus Christ. His resurrection is the answer to death, to spiritual ignorance, to grief, to fear, and to doubt.

In this Good Friday meditation, we consider the meaning of the name Gethsemane ("olive press") and its significance as the location of Jesus' prayers before His crucifixion. For those hard-pressed on every side, Jesus is the Savior in Gethsemane, who shares His anointing with us.

Deut. 1:9–18 

1 Kgs 3:5–15 

Matt. 20:20–28 

Acts 6:1–6  

Christ raises up officers to serve His churches. But how does that happen "on the ground"? In this message, we examine Scripture's design for identifying men to church office, and the immense privilege it is to select them.