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Ribbon Placement:
Office of Readings for Thursday of the 2nd Week of Lent
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
I am the Lord bringing light through the cloud
I am the Lord bringing light through the cloud
PSALMODY
Ant. 1 Lord, you are our savior; we will praise you for ever.
Psalm 44
I
We hear with our own ears, O God,
To plant them you uprooted the nations:
It is you, my king, my God,
For it was not in my bow that I trusted
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Lord, you are our savior; we will praise you for ever.
Ant. 2 Spare us, O Lord; do not bring your own people into contempt.
II
Yet now you have rejected us, disgraced us:
You make us like sheep for the slaughter
You make us the taunt of our neighbors,
All day long my disgrace is before me:
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Spare us, O Lord; do not bring your own people into contempt.
Ant. 3 Rise up, O Lord, and save us, for you are merciful.
III
This befell us though we had not forgotten you;
Had we forgotten the name of our God
Awake, O Lord, why do you sleep?
For we are brought down low to the dust;
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.
Ant. Rise up, O Lord, and save us, for you are merciful.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Whoever meditates on the law of the Lord.
READINGS
First reading
Moses sat in judgment for the people, who waited about him from morning until evening. When his father-in-law saw all that he was doing for the people, he inquired, “What sort of thing is this that you are doing for the people? Why do you sit alone while all the people have to stand about you from morning till evening?”
Moses answered his father-in-law, “The people come to me to consult God. Whenever they have a disagreement, they come to me to have me settle the matter between them and make known to them God’s decisions and regulations.”
“You are not acting wisely,” his father-in-law replied. “You will surely wear yourself out, and not only yourself but also these people with you. The task is too heavy for you; you cannot do it alone. Now, listen to me, and I will give you some advice, that God may be with you. Act as the people’s representative before God, bringing to him whatever they have to say. Enlighten them in regard to the decisions and regulations, showing them how they are to live and what they are to do. But you should also look among all the people for able and God-fearing men, trustworthy men who hate dishonest gain, and set them as officers over groups of thousands, of hundreds, of fifties, and of tens. Let these men render decisions for the people in all ordinary cases. More important cases they should refer to you, but all the lesser cases they can settle themselves. Thus, your burden will be lightened, since they will bear it with you. If you do this, when God gives you orders you will be able to stand the strain, and all these people will go home satisfied.”
Moses followed the advice of his father-in-law and did all that he had suggested. He picked out able men from all Israel and put them in charge of the people as officers over groups of thousands, of hundreds, of fifties, and of tens. They rendered decisions for the people in all ordinary cases. The more difficult cases they referred to Moses, but all the lesser cases they settled themselves.
Then Moses bade farewell to his father-in-law, who went off to his own country.
RESPONSORY Numbers 11:25; Exodus 18:25
The Lord came down in the cloud and spoke to Moses. He took some of the spirit he had given to Moses and gave it to the seventy elders,
Out of all the Israelites, Moses chose capable men and made them leaders of the people.
Second reading
Blessed are those who fear the Lord, who walk in his ways. Notice that when Scripture speaks of the fear of the Lord it does not leave the phrase in isolation, as if it were a complete summary of faith. No, many things are added to it, or are presupposed by it. From these we may learn its meaning and excellence. In the book of Proverbs Solomon tells us: If you cry out for wisdom and raise your voice for understanding, if you look for it as for silver and search for it as for treasure, then you will understand the fear of the Lord. We see here the difficult journey we must undertake before we can arrive at the fear of the Lord.
We must begin by crying out for wisdom. We must hand over to our intellect the duty of making every decision. We must look for wisdom and search for it. Then we must understand the fear of the Lord.
“Fear” is not to be taken in the sense that common usage gives it. Fear in this ordinary sense is the trepidation our weak humanity feels when it is afraid of suffering something it does not want to happen. We are afraid, or made afraid, because of a guilty conscience, the rights of someone more powerful, an attack from one who is stronger, sickness, encountering a wild beast, suffering evil in any form. This kind of fear is not taught: it happens because we are weak. We do not have to learn what we should fear: objects of fear bring their own terror with them.
But of the fear of the Lord this is what is written: Come, my children, listen to me, I shall teach you the fear of the Lord. The fear of the Lord has then to be learned because it can be taught. It does not lie in terror, but in something that can be taught. It does not arise from the fearfulness of our nature; it has to be acquired by obedience to the commandments, by holiness of life and by knowledge of the truth.
For us the fear of God consists wholly in love, and perfect love of God brings our fear of him to its perfection. Our love for God is entrusted with its own responsibility: to observe his counsels, to obey his laws, to trust his promises. Let us hear what Scripture says: And now, Israel, what does the Lord your God ask of you except to fear the Lord your God and walk in his ways and love him and keep his commandments with your whole heart and your whole soul, so that it may be well for you?
The ways of the Lord are many, though he is himself the way. When he speaks of himself he calls himself the way and shows us the reason why he called himself the way: No one can come to the Father except through me.
We must ask for these many ways, we must travel along these many ways, to find the one that is good. That is, we shall find the one way of eternal life through the guidance of many teachers. These ways are found in the law, in the prophets, in the gospels, in the writings of the apostles, in the different good works by which we fulfill the commandments. Blessed are those who walk these ways in the fear of the Lord.
RESPONSORY Sirach 2:19; Luke 1:50
Those who fear the Lord do their best to please him;
He has mercy on those who fear him in every generation.
CONCLUDING PRAYER
O God,
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
Ribbon Placement:
Office of Readings for Thursday of the 2nd Week of Lent
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
I am the Lord bringing light through the cloud
I am the Lord bringing light through the cloud
PSALMODY
Ant. 1 Lord, you are our savior; we will praise you for ever.
Psalm 44
I
We hear with our own ears, O God,
To plant them you uprooted the nations:
It is you, my king, my God,
For it was not in my bow that I trusted
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Lord, you are our savior; we will praise you for ever.
Ant. 2 Spare us, O Lord; do not bring your own people into contempt.
II
Yet now you have rejected us, disgraced us:
You make us like sheep for the slaughter
You make us the taunt of our neighbors,
All day long my disgrace is before me:
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Spare us, O Lord; do not bring your own people into contempt.
Ant. 3 Rise up, O Lord, and save us, for you are merciful.
III
This befell us though we had not forgotten you;
Had we forgotten the name of our God
Awake, O Lord, why do you sleep?
For we are brought down low to the dust;
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts, fill them with the light of truth.
Ant. Rise up, O Lord, and save us, for you are merciful.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Whoever meditates on the law of the Lord.
READINGS
First reading
Moses sat in judgment for the people, who waited about him from morning until evening. When his father-in-law saw all that he was doing for the people, he inquired, “What sort of thing is this that you are doing for the people? Why do you sit alone while all the people have to stand about you from morning till evening?”
Moses answered his father-in-law, “The people come to me to consult God. Whenever they have a disagreement, they come to me to have me settle the matter between them and make known to them God’s decisions and regulations.”
“You are not acting wisely,” his father-in-law replied. “You will surely wear yourself out, and not only yourself but also these people with you. The task is too heavy for you; you cannot do it alone. Now, listen to me, and I will give you some advice, that God may be with you. Act as the people’s representative before God, bringing to him whatever they have to say. Enlighten them in regard to the decisions and regulations, showing them how they are to live and what they are to do. But you should also look among all the people for able and God-fearing men, trustworthy men who hate dishonest gain, and set them as officers over groups of thousands, of hundreds, of fifties, and of tens. Let these men render decisions for the people in all ordinary cases. More important cases they should refer to you, but all the lesser cases they can settle themselves. Thus, your burden will be lightened, since they will bear it with you. If you do this, when God gives you orders you will be able to stand the strain, and all these people will go home satisfied.”
Moses followed the advice of his father-in-law and did all that he had suggested. He picked out able men from all Israel and put them in charge of the people as officers over groups of thousands, of hundreds, of fifties, and of tens. They rendered decisions for the people in all ordinary cases. The more difficult cases they referred to Moses, but all the lesser cases they settled themselves.
Then Moses bade farewell to his father-in-law, who went off to his own country.
RESPONSORY Numbers 11:25; Exodus 18:25
The Lord came down in the cloud and spoke to Moses. He took some of the spirit he had given to Moses and gave it to the seventy elders,
Out of all the Israelites, Moses chose capable men and made them leaders of the people.
Second reading
Blessed are those who fear the Lord, who walk in his ways. Notice that when Scripture speaks of the fear of the Lord it does not leave the phrase in isolation, as if it were a complete summary of faith. No, many things are added to it, or are presupposed by it. From these we may learn its meaning and excellence. In the book of Proverbs Solomon tells us: If you cry out for wisdom and raise your voice for understanding, if you look for it as for silver and search for it as for treasure, then you will understand the fear of the Lord. We see here the difficult journey we must undertake before we can arrive at the fear of the Lord.
We must begin by crying out for wisdom. We must hand over to our intellect the duty of making every decision. We must look for wisdom and search for it. Then we must understand the fear of the Lord.
“Fear” is not to be taken in the sense that common usage gives it. Fear in this ordinary sense is the trepidation our weak humanity feels when it is afraid of suffering something it does not want to happen. We are afraid, or made afraid, because of a guilty conscience, the rights of someone more powerful, an attack from one who is stronger, sickness, encountering a wild beast, suffering evil in any form. This kind of fear is not taught: it happens because we are weak. We do not have to learn what we should fear: objects of fear bring their own terror with them.
But of the fear of the Lord this is what is written: Come, my children, listen to me, I shall teach you the fear of the Lord. The fear of the Lord has then to be learned because it can be taught. It does not lie in terror, but in something that can be taught. It does not arise from the fearfulness of our nature; it has to be acquired by obedience to the commandments, by holiness of life and by knowledge of the truth.
For us the fear of God consists wholly in love, and perfect love of God brings our fear of him to its perfection. Our love for God is entrusted with its own responsibility: to observe his counsels, to obey his laws, to trust his promises. Let us hear what Scripture says: And now, Israel, what does the Lord your God ask of you except to fear the Lord your God and walk in his ways and love him and keep his commandments with your whole heart and your whole soul, so that it may be well for you?
The ways of the Lord are many, though he is himself the way. When he speaks of himself he calls himself the way and shows us the reason why he called himself the way: No one can come to the Father except through me.
We must ask for these many ways, we must travel along these many ways, to find the one that is good. That is, we shall find the one way of eternal life through the guidance of many teachers. These ways are found in the law, in the prophets, in the gospels, in the writings of the apostles, in the different good works by which we fulfill the commandments. Blessed are those who walk these ways in the fear of the Lord.
RESPONSORY Sirach 2:19; Luke 1:50
Those who fear the Lord do their best to please him;
He has mercy on those who fear him in every generation.
CONCLUDING PRAYER
O God,
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.