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Ribbon Placement:
Office of Readings for Saturday of the 3rd Week of Lent
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
Ave Maria, gratia plena
Sancta Maria, Mater Dei
Amen.
English Translation:
Hail Mary, full of grace
Holy Mary, Mother of God
Amen.
PSALMODY
Ant. 1 Let us praise the Lord for his mercy and for the wonderful things he has done for men.
Psalm 107
I
“O give thanks to the Lord for he is good;
Let them say this, the Lord’s redeemed,
Some wandered in the desert, in the wilderness,
Then they cried to the Lord in their need
Let them thank the Lord for his love,
Some lay in darkness and in gloom,
Then they cried to the Lord in their need
Let them thank the Lord for his goodness,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Let us praise the Lord for his mercy and for the wonderful things he has done for men.
Ant. 2 Men have seen the works of God, the marvels he has done.
II
Some were sick on account of their sins
Then they cried to the Lord in their need
Let them thank the Lord for his love,
Some sailed to the sea in ships
For he spoke; he summoned the gale,
They staggered, reeled like drunken men,
He stilled the storm to a whisper:
Let them thank the Lord for his love,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Men have seen the works of God, the marvels he has done.
Ant. 3 Those who love the Lord will see and rejoice; they will understand his loving kindness.
III
He changes streams into a desert,
But he changes desert into streams,
They sow fields and plant their vines;
He pours contempt upon princes,
But he raises the needy from distress;
Whoever is wise, let him heed these things
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
You fill the hungry with good things, Lord God, and break the sinner’s chains. Hear your people who call to you in their need and lead your Church from the shadows of death. Gather us from sunrise to sunset that we may grow together in faith and love and give lasting thanks for your kindness.
Ant. Those who love the Lord will see and rejoice; they will understand his loving kindness.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
The man of God welcomes the light.
READINGS
First reading
Moses did exactly as the Lord had commanded him.
On the first day of the first month of the second year the Dwelling was erected. It was Moses who erected the Dwelling. He placed the pedestals, set up its boards, put in its bars, and set up its columns. He spread the tent over the Dwelling and put the covering on top of the tent, as the Lord had commanded him. He took the commandments and put them in the ark; he placed poles alongside the ark and set the propitiatory upon it. He brought the ark into the Dwelling and hung the curtain veil, thus screening off the ark of the commandments, as the Lord had commanded him. He put the table in the meeting tent, on the north side of the Dwelling, outside the veil, and arranged the bread on it before the Lord, as the Lord had commanded him. He placed the lampstand in the meeting tent, opposite the table, on the south side of the Dwelling, and he set up lamps before the Lord, as the Lord had commanded him.
He placed the golden altar in the meeting tent, in front of the veil, and on it he burned fragrant incense, as the Lord had commanded him. He hung the curtain at the entrance of the Dwelling. He put the altar of holocausts in front of the entrance of the Dwelling of the meeting tent, and offered holocausts and cereal offerings on it, as the Lord had commanded him. He placed the laver between the meeting tent and the altar, and put water in it for washing. Moses and Aaron and his sons used to wash their hands and feet there, for they washed themselves whenever they went into the meeting tent or approached the altar, as the Lord had commanded Moses. Finally, he set up the court around the Dwelling and the altar and hung the curtain at the entrance of the court. Thus Moses finished all the work.
Then the cloud covered the meeting tent, and the glory of the Lord filled the Dwelling. Moses could not enter the meeting tent, because the cloud settled down upon it and the glory of the Lord filled the Dwelling.
Whenever the cloud rose from the Dwelling, the Israelites would set out on their journey. But if the cloud did not lift, they would not go forward; only when it lifted did they go forward. In the daytime the cloud of the Lord was seen over the Dwelling; whereas at night, fire was seen in the cloud by the whole house of Israel in all the stages of their journey.
RESPONSORY 1 Cor. 10:1, 2; Ex. 40:32, 33, 34
Our fathers were all under the cloud and all of them passed through the Red Sea.
The cloud covered the meeting tent, and the glory of the Lord filled the tabernacle.
Second reading
Blessed are the merciful, because they shall obtain mercy, says the Scripture. Mercy is not the least of the beatitudes. Again: Blessed is he who is considerate to the needy and the poor. Once more: Generous is the man who is merciful and lends. In another place: All day the just man is merciful and lends. Let us lay hold of this blessing, let us earn the name of being considerate, let us be generous.
Not even night should interrupt you in your duty of mercy. Do not say: Come back and I will give you something tomorrow. There should be no delay between your intention and your good deed. Generosity is the one thing that cannot admit of delay.
Share your bread with the hungry, and bring the needy and the homeless into your house, with a joyful and eager heart. He who does acts of mercy should do so with cheerfulness. The grace of a good deed is doubled when it is done with promptness and speed. What is given with a bad grace or against one’s will is distasteful and far from praiseworthy.
When we perform an act of kindness we should rejoice and not be sad about it. If you undo the shackles and the thongs, says Isaiah, that is, if you do away with miserliness and counting the cost, with hesitation and grumbling, what will be the result? Something great and wonderful! What a marvellous reward there will be: Your light will break forth like the dawn, and your healing will rise up quickly. Who would not aspire to light and healing.
If you think that I have something to say, servants of Christ, his brethren and co-heirs, let us visit Christ whenever we may; let us care for him, feed him, clothe him, welcome him, honor him, not only at a meal, as some have done, or by anointing him, as Mary did, or only by lending him a tomb, like Joseph of Arimathaea, or by arranging for his burial, like Nicodemus, who loved Christ half-heartedly, or by giving him gold, frankincense and myrrh, like the Magi before all these others.
The Lord of all asks for mercy, not sacrifice, and mercy is greater than myriads of fattened lambs. Let us then show him mercy in the persons of the poor and those who today are lying on the ground, so that when we come to leave this world they may receive us into everlasting dwelling places, in Christ our Lord himself, to whom be glory for ever and ever. Amen.
RESPONSORY Matthew 25:35, 40; John 15:12
I was hungry and you gave me food; I was thirsty and you gave me drink; I was homeless and you took me in.
This is what I command you: love one another as I have loved you.
CONCLUDING PRAYER
Rejoicing
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
Ribbon Placement:
Office of Readings for Saturday of the 3rd Week of Lent
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
Ave Maria, gratia plena
Sancta Maria, Mater Dei
Amen.
English Translation:
Hail Mary, full of grace
Holy Mary, Mother of God
Amen.
PSALMODY
Ant. 1 Let us praise the Lord for his mercy and for the wonderful things he has done for men.
Psalm 107
I
“O give thanks to the Lord for he is good;
Let them say this, the Lord’s redeemed,
Some wandered in the desert, in the wilderness,
Then they cried to the Lord in their need
Let them thank the Lord for his love,
Some lay in darkness and in gloom,
Then they cried to the Lord in their need
Let them thank the Lord for his goodness,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Let us praise the Lord for his mercy and for the wonderful things he has done for men.
Ant. 2 Men have seen the works of God, the marvels he has done.
II
Some were sick on account of their sins
Then they cried to the Lord in their need
Let them thank the Lord for his love,
Some sailed to the sea in ships
For he spoke; he summoned the gale,
They staggered, reeled like drunken men,
He stilled the storm to a whisper:
Let them thank the Lord for his love,
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Men have seen the works of God, the marvels he has done.
Ant. 3 Those who love the Lord will see and rejoice; they will understand his loving kindness.
III
He changes streams into a desert,
But he changes desert into streams,
They sow fields and plant their vines;
He pours contempt upon princes,
But he raises the needy from distress;
Whoever is wise, let him heed these things
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm-prayer
You fill the hungry with good things, Lord God, and break the sinner’s chains. Hear your people who call to you in their need and lead your Church from the shadows of death. Gather us from sunrise to sunset that we may grow together in faith and love and give lasting thanks for your kindness.
Ant. Those who love the Lord will see and rejoice; they will understand his loving kindness.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
The man of God welcomes the light.
READINGS
First reading
Moses did exactly as the Lord had commanded him.
On the first day of the first month of the second year the Dwelling was erected. It was Moses who erected the Dwelling. He placed the pedestals, set up its boards, put in its bars, and set up its columns. He spread the tent over the Dwelling and put the covering on top of the tent, as the Lord had commanded him. He took the commandments and put them in the ark; he placed poles alongside the ark and set the propitiatory upon it. He brought the ark into the Dwelling and hung the curtain veil, thus screening off the ark of the commandments, as the Lord had commanded him. He put the table in the meeting tent, on the north side of the Dwelling, outside the veil, and arranged the bread on it before the Lord, as the Lord had commanded him. He placed the lampstand in the meeting tent, opposite the table, on the south side of the Dwelling, and he set up lamps before the Lord, as the Lord had commanded him.
He placed the golden altar in the meeting tent, in front of the veil, and on it he burned fragrant incense, as the Lord had commanded him. He hung the curtain at the entrance of the Dwelling. He put the altar of holocausts in front of the entrance of the Dwelling of the meeting tent, and offered holocausts and cereal offerings on it, as the Lord had commanded him. He placed the laver between the meeting tent and the altar, and put water in it for washing. Moses and Aaron and his sons used to wash their hands and feet there, for they washed themselves whenever they went into the meeting tent or approached the altar, as the Lord had commanded Moses. Finally, he set up the court around the Dwelling and the altar and hung the curtain at the entrance of the court. Thus Moses finished all the work.
Then the cloud covered the meeting tent, and the glory of the Lord filled the Dwelling. Moses could not enter the meeting tent, because the cloud settled down upon it and the glory of the Lord filled the Dwelling.
Whenever the cloud rose from the Dwelling, the Israelites would set out on their journey. But if the cloud did not lift, they would not go forward; only when it lifted did they go forward. In the daytime the cloud of the Lord was seen over the Dwelling; whereas at night, fire was seen in the cloud by the whole house of Israel in all the stages of their journey.
RESPONSORY 1 Cor. 10:1, 2; Ex. 40:32, 33, 34
Our fathers were all under the cloud and all of them passed through the Red Sea.
The cloud covered the meeting tent, and the glory of the Lord filled the tabernacle.
Second reading
Blessed are the merciful, because they shall obtain mercy, says the Scripture. Mercy is not the least of the beatitudes. Again: Blessed is he who is considerate to the needy and the poor. Once more: Generous is the man who is merciful and lends. In another place: All day the just man is merciful and lends. Let us lay hold of this blessing, let us earn the name of being considerate, let us be generous.
Not even night should interrupt you in your duty of mercy. Do not say: Come back and I will give you something tomorrow. There should be no delay between your intention and your good deed. Generosity is the one thing that cannot admit of delay.
Share your bread with the hungry, and bring the needy and the homeless into your house, with a joyful and eager heart. He who does acts of mercy should do so with cheerfulness. The grace of a good deed is doubled when it is done with promptness and speed. What is given with a bad grace or against one’s will is distasteful and far from praiseworthy.
When we perform an act of kindness we should rejoice and not be sad about it. If you undo the shackles and the thongs, says Isaiah, that is, if you do away with miserliness and counting the cost, with hesitation and grumbling, what will be the result? Something great and wonderful! What a marvellous reward there will be: Your light will break forth like the dawn, and your healing will rise up quickly. Who would not aspire to light and healing.
If you think that I have something to say, servants of Christ, his brethren and co-heirs, let us visit Christ whenever we may; let us care for him, feed him, clothe him, welcome him, honor him, not only at a meal, as some have done, or by anointing him, as Mary did, or only by lending him a tomb, like Joseph of Arimathaea, or by arranging for his burial, like Nicodemus, who loved Christ half-heartedly, or by giving him gold, frankincense and myrrh, like the Magi before all these others.
The Lord of all asks for mercy, not sacrifice, and mercy is greater than myriads of fattened lambs. Let us then show him mercy in the persons of the poor and those who today are lying on the ground, so that when we come to leave this world they may receive us into everlasting dwelling places, in Christ our Lord himself, to whom be glory for ever and ever. Amen.
RESPONSORY Matthew 25:35, 40; John 15:12
I was hungry and you gave me food; I was thirsty and you gave me drink; I was homeless and you took me in.
This is what I command you: love one another as I have loved you.
CONCLUDING PRAYER
Rejoicing
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.