Sign up to save your podcasts
Or
Share Mark 14:22-25 | The Table of Jesus
Share to email
Share to Facebook
Share to X
Share to email
Share to Facebook
Share to X
Or
Mark 14:22-25 | The Table of Jesus
Preacher: Joel Fair
Scripture: Mark 14:22-25
Psalm 23:5–6 (ESV)
You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.
Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.
Revelation 1:5–6 (ESV)
and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.
Timothy Keller - Jesus the King
_ “Just as the first Passover was observed the night before God redeemed the Israelites from slavery through the blood of the lambs, this Passover meal was eaten the night before God redeemed the world from sin and death through the blood of Jesus.” _
Isaiah 53:6–12 (ESV)
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
John 1:29 (ESV)
The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
Timothy Keller - Jesus the King
The presider would use words from Deuteronomy 26 to bless the elements—the bread, the herbs, the lamb—by explaining how they were symbolic reminders of various aspects of the early Israelites’ captivity and deliverance. For example, he would show them the bread and say, “This is the bread of our affliction, which our fathers ate in the wilderness.”
Jesus was the presider at this Passover meal with the disciples, and Mark recounts what happened when Jesus raised the third cup…
Imagine the astonishment of the disciples when, blessing the elements and explaining their symbolism, Jesus departs from the script that has been reenacted by generation after generation. He shows them the bread and says, “This is my body.” What does that mean? Jesus is saying, “This is the bread of my affliction, the bread of my suffering, because I’m going to lead the ultimate exodus and bring you the ultimate deliverance from bondage.”
John 6:53–58 (ESV)
So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”
Matthew 26:28 (ESV)
for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
James Edwards - The Gospel According to Mark
“Finally, the phrase “ ‘poured out for many,’ ” although it is symbolized in the pouring of the wine, becomes reality not in the wine of the Upper Room but in Jesus’ death on Golgotha. Obviously, neither baptism nor any other rite is a prerequisite for the meal; the only prerequisite at this meal is need. Mark is the only Gospel writer who adds, “and they all drank from it.” The “all” echoes throughout the remainder of the chapter, recalling both the grace of Jesus and the failure of the disciples: they “all drank” (v. 23), they “all [swear allegiance to Jesus]” (v. 31); but they “all fall away” (v. 27), and they “all fled” (v. 50). The original Last Supper is attended by traitors (v. 18) and cowards (v. 50); it a table not of merit but of grace!”
Revelation 19:6–9 (ESV)
Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints. And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”
Daniel Akin
“Jesus brings things to a close by refusing to drink the fourth and final cup. It is the cup of consummation and life in the promised land of God. For that cup He will wait. First, He must drink to the last drop the cup of God’s wrath and justice. Apart from it, no cup of blessing would be possible.”
View all episodes
By CrossPointe Coast | CapePreacher: Joel Fair
Scripture: Mark 14:22-25
Psalm 23:5–6 (ESV)
You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.
Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.
Revelation 1:5–6 (ESV)
and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.
Timothy Keller - Jesus the King
_ “Just as the first Passover was observed the night before God redeemed the Israelites from slavery through the blood of the lambs, this Passover meal was eaten the night before God redeemed the world from sin and death through the blood of Jesus.” _
Isaiah 53:6–12 (ESV)
All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
John 1:29 (ESV)
The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
Timothy Keller - Jesus the King
The presider would use words from Deuteronomy 26 to bless the elements—the bread, the herbs, the lamb—by explaining how they were symbolic reminders of various aspects of the early Israelites’ captivity and deliverance. For example, he would show them the bread and say, “This is the bread of our affliction, which our fathers ate in the wilderness.”
Jesus was the presider at this Passover meal with the disciples, and Mark recounts what happened when Jesus raised the third cup…
Imagine the astonishment of the disciples when, blessing the elements and explaining their symbolism, Jesus departs from the script that has been reenacted by generation after generation. He shows them the bread and says, “This is my body.” What does that mean? Jesus is saying, “This is the bread of my affliction, the bread of my suffering, because I’m going to lead the ultimate exodus and bring you the ultimate deliverance from bondage.”
John 6:53–58 (ESV)
So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”
Matthew 26:28 (ESV)
for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
James Edwards - The Gospel According to Mark
“Finally, the phrase “ ‘poured out for many,’ ” although it is symbolized in the pouring of the wine, becomes reality not in the wine of the Upper Room but in Jesus’ death on Golgotha. Obviously, neither baptism nor any other rite is a prerequisite for the meal; the only prerequisite at this meal is need. Mark is the only Gospel writer who adds, “and they all drank from it.” The “all” echoes throughout the remainder of the chapter, recalling both the grace of Jesus and the failure of the disciples: they “all drank” (v. 23), they “all [swear allegiance to Jesus]” (v. 31); but they “all fall away” (v. 27), and they “all fled” (v. 50). The original Last Supper is attended by traitors (v. 18) and cowards (v. 50); it a table not of merit but of grace!”
Revelation 19:6–9 (ESV)
Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out, “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints. And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”
Daniel Akin
“Jesus brings things to a close by refusing to drink the fourth and final cup. It is the cup of consummation and life in the promised land of God. For that cup He will wait. First, He must drink to the last drop the cup of God’s wrath and justice. Apart from it, no cup of blessing would be possible.”
More shows like CrossPointe Coast | Cape
View all
The Briefing with Albert Mohler
8,698 Listeners
CrossPointe Coast | Pineda
10 Listeners