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Matthew 21:35
Tuesday, 28 July 2026
And the vinedressers took his servants, beat one, killed one, and stoned another. Matthew 21:35
“And having taken, the agronomists, the ‘servants, his’, one, indeed, they scourged. One, also, they killed. One, also, they stoned.” (CG)
In the previous verse, Jesus said in the ongoing parable that at the time of the ripe fruit, the housemaster sent servants to the agronomists that they might receive its fruit. He continues next, saying, “And having taken, the agronomists, the ‘servants, his’, one, indeed, they scourged.”
The word is deró. It literally signifies to flay. By implication, it means to scourge, which causes the skin to be flayed. This is a painful, and at times lethal, form of punishment. Next, He says, “One, also, they killed.”
This is a general word that signifies to kill outright. No particular type of killing is implied, just that the person is killed. Once again, Jesus says, “One, also, they stoned.”
This is another new word, lithoboleó. It is from lithos, a stone, and balló, to throw, cast, etc. Thus, it signifies lapidation. It is a form of punishment recognized in the Law of Moses, and it is noted as being used against offenders in Israel’s history, such as –
“And Joshua said, ‘Why have you troubled us? The Lord will trouble you this day.’ So all Israel stoned him with stones; and they burned them with fire after they had stoned them with stones.” Joshua 7:25
Having gone this far into the parable, we can now start to look at the metaphors that Jesus is using. Thus far, we’ve seen the vineyard that God prepared to bear fruit. It is Israel, the nation. The barrier wall is the Law of Moses. That is seen in the word used, phragmos. Paul uses it in Ephesians 2:14 when referring to the law –
“For He Himself is our peace, who has made both one, and has broken down the middle wall of separation.”
The purgos, or tower, is defined by Strong as specifically being a burgh, an old word signifying an incorporated town. The main building of the town, often a tower-type building, would be representative of it. This would be the tabernacle/temple with the Levitical system of rites and sacrifices. The agronomists are the leaders of the nation, given charge of the nation’s cultural, political, and religious care.
The fruit season is the time expected for there to be religious fruit borne among the people. There was expected to be a fruitful harvest of the people. However, when God sent the prophets in anticipation of such a harvest, they treated them as is seen in this verse now.
Life application: Jesus is using examples of one thing to convey a message about other things. His words, when He is complete, will be so obvious to those who hear that it will say in verse 45, “Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them.”
Everything about His words relies on other things in Scripture to make these points. By understanding the cultural, political, and religious aspects of Israel that are presented in the Bible, the words come into focus, and the meaning of the overall parable can then be rightly understood.
There is usually no reason to go beyond the word itself to find the meaning of the metaphor, although that may be needed at times. For example, the barrier wall explains itself when studying the other uses of the word. Paul explicitly states that the law is that barrier. The full context in Ephesians 2 says –
“For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.” Ephesians 2:14-16
As the Bible has stated this, there is no need to go further to find other symbolism. Pay attention to what is going on as you read. What a treasure we have in God’s wonderful word.
Lord God, open our eyes as we read and study Your word. Illuminate our understanding so that we can know just what You intend for us to see. And, Lord, help us to live according to this word all the days of our lives. Amen.
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By Bondservant of Christ
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Tuesday, 28 July 2026
And the vinedressers took his servants, beat one, killed one, and stoned another. Matthew 21:35
“And having taken, the agronomists, the ‘servants, his’, one, indeed, they scourged. One, also, they killed. One, also, they stoned.” (CG)
In the previous verse, Jesus said in the ongoing parable that at the time of the ripe fruit, the housemaster sent servants to the agronomists that they might receive its fruit. He continues next, saying, “And having taken, the agronomists, the ‘servants, his’, one, indeed, they scourged.”
The word is deró. It literally signifies to flay. By implication, it means to scourge, which causes the skin to be flayed. This is a painful, and at times lethal, form of punishment. Next, He says, “One, also, they killed.”
This is a general word that signifies to kill outright. No particular type of killing is implied, just that the person is killed. Once again, Jesus says, “One, also, they stoned.”
This is another new word, lithoboleó. It is from lithos, a stone, and balló, to throw, cast, etc. Thus, it signifies lapidation. It is a form of punishment recognized in the Law of Moses, and it is noted as being used against offenders in Israel’s history, such as –
“And Joshua said, ‘Why have you troubled us? The Lord will trouble you this day.’ So all Israel stoned him with stones; and they burned them with fire after they had stoned them with stones.” Joshua 7:25
Having gone this far into the parable, we can now start to look at the metaphors that Jesus is using. Thus far, we’ve seen the vineyard that God prepared to bear fruit. It is Israel, the nation. The barrier wall is the Law of Moses. That is seen in the word used, phragmos. Paul uses it in Ephesians 2:14 when referring to the law –
“For He Himself is our peace, who has made both one, and has broken down the middle wall of separation.”
The purgos, or tower, is defined by Strong as specifically being a burgh, an old word signifying an incorporated town. The main building of the town, often a tower-type building, would be representative of it. This would be the tabernacle/temple with the Levitical system of rites and sacrifices. The agronomists are the leaders of the nation, given charge of the nation’s cultural, political, and religious care.
The fruit season is the time expected for there to be religious fruit borne among the people. There was expected to be a fruitful harvest of the people. However, when God sent the prophets in anticipation of such a harvest, they treated them as is seen in this verse now.
Life application: Jesus is using examples of one thing to convey a message about other things. His words, when He is complete, will be so obvious to those who hear that it will say in verse 45, “Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them.”
Everything about His words relies on other things in Scripture to make these points. By understanding the cultural, political, and religious aspects of Israel that are presented in the Bible, the words come into focus, and the meaning of the overall parable can then be rightly understood.
There is usually no reason to go beyond the word itself to find the meaning of the metaphor, although that may be needed at times. For example, the barrier wall explains itself when studying the other uses of the word. Paul explicitly states that the law is that barrier. The full context in Ephesians 2 says –
“For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.” Ephesians 2:14-16
As the Bible has stated this, there is no need to go further to find other symbolism. Pay attention to what is going on as you read. What a treasure we have in God’s wonderful word.
Lord God, open our eyes as we read and study Your word. Illuminate our understanding so that we can know just what You intend for us to see. And, Lord, help us to live according to this word all the days of our lives. Amen.