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Ribbon Placement:
Office of Readings for Saturday in Week 5 of Easter
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
Ave Maria, gratia plena
Sancta Maria, Mater Dei
Amen.
English Translation:
Hail Mary, full of grace
Holy Mary, Mother of God
Amen.
PSALMODY
Ant. 1 Sing praise to the Lord; remember the wonders he has wrought, alleluia.
Psalm 105
I
Give thanks to the Lord, tell his name,
O sing to him, sing his praise;
Consider the Lord and his strength;
O children of Abraham, his servant,
He remembers his covenant for ever,
He confirmed it for Jacob as a law,
When they were few in number,
he allowed no one to oppress them;
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Sing praise to the Lord; remember the wonders he has wrought, alleluia.
Ant. 2 The Lord did not abandon the good man who was sold into slavery, but freed him from the power of sinners, alleluia.
II
But he called down a famine on the land;
His feet were put in chains,
Then the king sent and released him
to instruct his princes as he pleased
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. The Lord did not abandon the good man who was sold into slavery, but freed him from the power of sinners, alleluia.
Ant. 3 The Lord was true to his sacred promise; he led his people to freedom and joy, alleluia.
III
So Israel came into Egypt;
He gave his people increase;
Then he sent Moses his servant
He sent darkness, and dark was made
Their land was alive with frogs,
He sent hailstones in place of the rain
He spoke; the locusts came,
He struck all the first-born in their land,
Egypt rejoiced when they left
When they asked for food he sent quails;
For he remembered his holy word,
And he gave them the land of the nations.
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm Prayer
Abraham, Joseph and Moses prefigured your plan, Father, to redeem mankind from slavery and to lead them into the land of promise. Through the death and resurrection of your Son, your Church fulfills these promises. Grant us living water from the rock and bread from heaven, that we may survive our desert pilgrimage and thank you eternally for your kindness.
Ant. The Lord was true to his sacred promise; he led his people to freedom and joy, alleluia.
Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
God has given us a new birth into a living hope, alleluia.
READINGS
First reading
Someone said to me, John: “Do not seal up the prophetic words of this book, for the appointed time is near! Let the wicked continue in their wicked ways, the depraved in their depravity! The virtuous must live on in their virtue and the holy ones in their holiness!
“Remember, I am coming soon! I bring with me the reward that will be given to each man as his conduct deserves. I am the Alpha and the Omega, the First and the Last, the Beginning and the End! Happy are they who wash their robes so as to have free access to the tree of life and enter the city through its gates! Outside are the dogs and sorcerers, the fornicators and murderers, the idol-worshipers and all who love falsehood.
“It is I, Jesus, who have sent my angel to give you this testimony about the churches. I am the Root and Offspring of David, the Morning Star shining bright.”
The Spirit and the Bride say, “Come!” Let him who hears answer, “Come!” Let him who is thirsty come forward; let all who desire it accept the gift of life-giving water.
I myself give witness to all who hear the prophetic words of this book. If anyone adds to these words, God will visit him with all the plagues described herein! If anyone takes away from the words of this prophetic book, God will take away his share in the tree of life and the holy city described here!
The One who gives this testimony says, “Yes, I am coming soon!”
RESPONSORY Revelation 22:5, 3
I am the root and offspring of David, the radiant morning star. The Spirit and the Bride say: Come.
Come to the waters, all you who thirst; listen to my words and come to me.
Second Reading
Our thoughts in this present life should turn on the praise of God, because it is in praising God that we shall rejoice for ever in the life to come; and no one can be ready for the next life unless he trains himself for it now. So we praise God during our earthly life, and at the same time we make our petitions to him. Our praise is expressed with joy, our petitions with yearning. We have been promised something we do not yet possess, and because the promise was made by one who keeps his word, we trust him and are glad; but insofar as possession is delayed, we can only long and yearn for it. It is good for us to persevere in longing until we receive what was promised, and yearning is over; then praise alone will remain.
Because there are these two periods of time — the one that now is, beset with the trials and troubles of this life, and the other yet to come, a life of everlasting serenity and joy — we are given two liturgical seasons, one before Easter and the other after. The season before Easter signifies the troubles in which we live here and now, while the time after Easter which we are celebrating at present signifies the happiness that will be ours in the future. What we commemorate before Easter is what we experience in this life; what we celebrate after Easter points to something we do not yet possess. This is why we keep the first season with fasting and prayer; but now the fast is over and we devote the present season to praise. Such is the meaning of the Alleluia we sing.
Both these periods are represented and demonstrated for us in Christ our head. The Lord’s passion depicts for us our present life of trial—shows how we must suffer and be afflicted and finally die. The Lord’s resurrection and glorification show us the life that will be given to us in the future.
Now therefore, brethren, we urge you to praise God. That is what we are all telling each other when we say Alleluia. You say to your neighbor, “Praise the Lord!” and he says the same to you. We are all urging one another to praise the Lord, and all thereby doing what each of us urges the other to do. But see that your praise comes from your whole being; in other words, see that you praise God not with your lips and voices alone, but with your minds, your lives and all your actions.
We are praising God now, assembled as we are here in church; but when we go on our various ways again, it seems as if we cease to praise God. But provided we do not cease to live a good life, we shall always be praising God. You cease to praise God only when you swerve from justice and from what is pleasing to God. If you never turn aside from the good life, your tongue may be silent but your actions will cry aloud, and God will perceive your intentions; for as our ears hear each other’s voices, so do God’s ears hear our thoughts.
RESPONSORY Romans 12:5; Colossians 2:9-10; 1:18
Your sorrow
While the world rejoices, you will weep, but your sorrow
CONCLUDING PRAYER
Almighty and eternal God,
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
Ribbon Placement:
Office of Readings for Saturday in Week 5 of Easter
God, come to my assistance.
Glory to the Father, and to the Son, and to the Holy Spirit:
HYMN
Ave Maria, gratia plena
Sancta Maria, Mater Dei
Amen.
English Translation:
Hail Mary, full of grace
Holy Mary, Mother of God
Amen.
PSALMODY
Ant. 1 Sing praise to the Lord; remember the wonders he has wrought, alleluia.
Psalm 105
I
Give thanks to the Lord, tell his name,
O sing to him, sing his praise;
Consider the Lord and his strength;
O children of Abraham, his servant,
He remembers his covenant for ever,
He confirmed it for Jacob as a law,
When they were few in number,
he allowed no one to oppress them;
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. Sing praise to the Lord; remember the wonders he has wrought, alleluia.
Ant. 2 The Lord did not abandon the good man who was sold into slavery, but freed him from the power of sinners, alleluia.
II
But he called down a famine on the land;
His feet were put in chains,
Then the king sent and released him
to instruct his princes as he pleased
Glory to the Father, and to the Son, and to the Holy Spirit:
Ant. The Lord did not abandon the good man who was sold into slavery, but freed him from the power of sinners, alleluia.
Ant. 3 The Lord was true to his sacred promise; he led his people to freedom and joy, alleluia.
III
So Israel came into Egypt;
He gave his people increase;
Then he sent Moses his servant
He sent darkness, and dark was made
Their land was alive with frogs,
He sent hailstones in place of the rain
He spoke; the locusts came,
He struck all the first-born in their land,
Egypt rejoiced when they left
When they asked for food he sent quails;
For he remembered his holy word,
And he gave them the land of the nations.
Glory to the Father, and to the Son, and to the Holy Spirit:
Psalm Prayer
Abraham, Joseph and Moses prefigured your plan, Father, to redeem mankind from slavery and to lead them into the land of promise. Through the death and resurrection of your Son, your Church fulfills these promises. Grant us living water from the rock and bread from heaven, that we may survive our desert pilgrimage and thank you eternally for your kindness.
Ant. The Lord was true to his sacred promise; he led his people to freedom and joy, alleluia.
Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
God has given us a new birth into a living hope, alleluia.
READINGS
First reading
Someone said to me, John: “Do not seal up the prophetic words of this book, for the appointed time is near! Let the wicked continue in their wicked ways, the depraved in their depravity! The virtuous must live on in their virtue and the holy ones in their holiness!
“Remember, I am coming soon! I bring with me the reward that will be given to each man as his conduct deserves. I am the Alpha and the Omega, the First and the Last, the Beginning and the End! Happy are they who wash their robes so as to have free access to the tree of life and enter the city through its gates! Outside are the dogs and sorcerers, the fornicators and murderers, the idol-worshipers and all who love falsehood.
“It is I, Jesus, who have sent my angel to give you this testimony about the churches. I am the Root and Offspring of David, the Morning Star shining bright.”
The Spirit and the Bride say, “Come!” Let him who hears answer, “Come!” Let him who is thirsty come forward; let all who desire it accept the gift of life-giving water.
I myself give witness to all who hear the prophetic words of this book. If anyone adds to these words, God will visit him with all the plagues described herein! If anyone takes away from the words of this prophetic book, God will take away his share in the tree of life and the holy city described here!
The One who gives this testimony says, “Yes, I am coming soon!”
RESPONSORY Revelation 22:5, 3
I am the root and offspring of David, the radiant morning star. The Spirit and the Bride say: Come.
Come to the waters, all you who thirst; listen to my words and come to me.
Second Reading
Our thoughts in this present life should turn on the praise of God, because it is in praising God that we shall rejoice for ever in the life to come; and no one can be ready for the next life unless he trains himself for it now. So we praise God during our earthly life, and at the same time we make our petitions to him. Our praise is expressed with joy, our petitions with yearning. We have been promised something we do not yet possess, and because the promise was made by one who keeps his word, we trust him and are glad; but insofar as possession is delayed, we can only long and yearn for it. It is good for us to persevere in longing until we receive what was promised, and yearning is over; then praise alone will remain.
Because there are these two periods of time — the one that now is, beset with the trials and troubles of this life, and the other yet to come, a life of everlasting serenity and joy — we are given two liturgical seasons, one before Easter and the other after. The season before Easter signifies the troubles in which we live here and now, while the time after Easter which we are celebrating at present signifies the happiness that will be ours in the future. What we commemorate before Easter is what we experience in this life; what we celebrate after Easter points to something we do not yet possess. This is why we keep the first season with fasting and prayer; but now the fast is over and we devote the present season to praise. Such is the meaning of the Alleluia we sing.
Both these periods are represented and demonstrated for us in Christ our head. The Lord’s passion depicts for us our present life of trial—shows how we must suffer and be afflicted and finally die. The Lord’s resurrection and glorification show us the life that will be given to us in the future.
Now therefore, brethren, we urge you to praise God. That is what we are all telling each other when we say Alleluia. You say to your neighbor, “Praise the Lord!” and he says the same to you. We are all urging one another to praise the Lord, and all thereby doing what each of us urges the other to do. But see that your praise comes from your whole being; in other words, see that you praise God not with your lips and voices alone, but with your minds, your lives and all your actions.
We are praising God now, assembled as we are here in church; but when we go on our various ways again, it seems as if we cease to praise God. But provided we do not cease to live a good life, we shall always be praising God. You cease to praise God only when you swerve from justice and from what is pleasing to God. If you never turn aside from the good life, your tongue may be silent but your actions will cry aloud, and God will perceive your intentions; for as our ears hear each other’s voices, so do God’s ears hear our thoughts.
RESPONSORY Romans 12:5; Colossians 2:9-10; 1:18
Your sorrow
While the world rejoices, you will weep, but your sorrow
CONCLUDING PRAYER
Almighty and eternal God,
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.