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MIKRA'EY KODESH "HOLY CONVOCATIONS": INTRODUCTION AND OVERVIEW – PART 1
pdf
Mikra'ey Kodesh
By Torah Teacher Ariel ben-Lyman
HaNaviy
(Note: all quotations
are taken from the Complete Jewish Bible by David H. Stern. Copyright © 1998.
All rights reserved. Used by permission of Messianic Jewish Publishers, 6120
Day Long Lane, Clarksville, MD 21029. www.messianicjewish.net.)
*Created: August 29, 1999
Introduction and Overview – Part 1
“Yeshua
said to them, “This is what I meant when I was still
alive with you and told you that everything written about me in the Torah of
Moshe, the Prophets and the Psalms had to be fulfilled” (Luke 24:44,
CJB).
Next to Isaiah 53, nowhere else is
this statement of Yeshua’s more vividly demonstrated than in the Holy
Convocations of Leviticus Chapter 23. The opening few lines of this
chapter clearly teach that the Biblical Feasts, including Pesach (Passover) to
Sukkot (Tabernacles), are “designated times of ADONAI “ (verse 4 below):
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֞ר אֶל־בְּנֵ֤י
יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם מוֹעֲדֵ֣י יְהוָ֔ה אֲשֶׁר־תִּקְרְא֥וּ אֹתָ֖ם
מִקְרָאֵ֣י קֹ֑דֶשׁ אֵ֥לֶּה הֵ֖ם מוֹעֲדָֽי׃
שֵׁ֣שֶׁת יָמִים֮
תֵּעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י שַׁבַּ֤ת שַׁבָּתוֹן֙
מִקְרָא־קֹ֔דֶשׁ כָּל־מְלָאכָ֖ה לֹ֣א תַעֲשׂ֑וּ שַׁבָּ֥ת הִוא֙ לַֽיהוָ֔ה בְּכֹ֖ל
מֽוֹשְׁבֹתֵיכֶֽם׃ פ
אֵ֚לֶּה מוֹעֲדֵ֣י יְהוָ֔ה
מִקְרָאֵ֖י קֹ֑דֶשׁ אֲשֶׁר־תִּקְרְא֥וּ אֹתָ֖ם בְּמוֹעֲדָֽם׃
1 ADONAI said to
Moshe, 2 "Tell the people of Isra'el: 'The designated times of
ADONAI which you are to proclaim as holy convocations are my designated times. 3
"'Work is to be done on six days; but the seventh day is a Shabbat of
complete rest, a holy convocation; you are not to do any kind of work; it is a
Shabbat for ADONAI, even in your homes. 4 "'These are the
designated times of ADONAI, the holy convocations you are to proclaim at their
designated times.”
Historically, the Nation of Isra’el
was to act as a repository of the wisdom and Word of HaShem. With his
Called-out Ones acting as a “fishbowl,” the surrounding nations were to learn
about the Creator, the One True God of the Universe, from the everyday
activities of the offspring of Avraham. This is one of the primary
reasons that the Torah was graciously given to Isra’el.
In both Biblical[1]
and Modern Hebrew[2],
the word for “appointment” is מוֹעֵד “mo’eyd,” translated as “designated
times” in Stern’s translation above. Interestingly, the root of the related
word מִקְרָא “mikra,”
translated as “convocations” by Stern, is קָרָא
“kara,” and this root
word conveys the sense of “rehearsals.”[3]
I like to think that in this way, HaShem masterfully designed the mikra’ey
kodesh to act as sort of dress rehearsals for his children. “Of what?”
you might ask.
The Feasts of ADONAI are dress
rehearsals of Messianic Redemption.
Our LORD Yeshua has literally and
prophetically fulfilled the first four of the seven feasts mentioned in
Leviticus 23; it is my belief that the Torah teaches that he will, likewise,
literally and prophetically fulfill the final three at his soon to be second
arrival. As the children of Avraham willingly and faithfully lived out
HaShem’s yearly cycle of “mo-eydeem,” the Spirit of the Holy One
graciously opened their hearts to understand that, as his treasured possession,
they were responsible to actively pursue a genuine, personal, loving
relationship with their Heavenly Abba. It is this type of personal
relationship that HaShem has always desired from the nation of Isra'el, and
through the grace poured out to Isra'el, the surrounding Gentile nations might
also see the goodness and mercy of ADONAI, and seek to become one of his
treasured possessions as well (read Deut. 4:5-8). Today, our covenant responsibilities
to our Holy God have not changed any more than the covenants made with his
Treasured People have changed. He is our God and we are his people!
History has demonstrated that in the
fullness of HaShem’s timetable he sent his Only Begotten Son Yeshua into the
world, to redeem fallen man, and make it possible to have a right relationship
with our Heavenly Abba. This Messianic Redemption of ours, which was
accomplished through the sacrificial death, burial, and miraculous resurrection
of Yeshua our Savior, has been prophetically and historically displayed through
the teachings of the Holy Convocations of Leviticus 23. It is, therefore,
HaShem’s desire that these teachings become an integral part of our everyday
lives, as we walk out the truths of our new identification in Messiah. To
be sure, the Torah has demonstrated,
“Then he opened their
minds, so that they could understand the TaNaKH” (Luke 24:45)
Introduction and Overview – Part 2
“ADONAI
said to Moshe, “Tell the people of Isra’el: ‘The designated times of ADONAI
which you are to proclaim as holy convocations are my designated times.” (Leviticus
23:1)
The verse quoted above will act as our
theme verse, as I take you on a Messianic understanding of the Feasts of
HaShem. The complete study will serve as a primer to the reader,
encouraging and challenging him to study further into the pages of the Torah to
mine the rich blessings that lay in store for him there. Perhaps the study
might even pique your curiosity concerning the area of shomer mitzvot, that is,
Torah-observance.[4]
The time has now come for all of God’s
children to begin to have a unified voice when it comes to the Torah. For
too long, we, HaShem’s olive tree (Romans Chapter 11), have been divided over
this issue of “Who should follow the Torah? And why?” I’m not
ashamed to answer authoritatively up front: the Torah details the lifestyle
of a genuine follower of HaShem as correctly interpreted (fulfilled) by Yeshua
HaMashiach! This means that all genuine believers have been given a
divine, covenant responsibility, as it were, to follow as much of God’s Word
(‘Older’ Testament and ‘Newer’ Testament) as they can press into, empowered to
walk, not by the flesh of course, but by the power of the Ruach HaKodesh (Holy
Spirit).
But Ariel, if HaShem says to do
something what room is left for arguing? Are you suggesting that an
individual wait for a “warm and fuzzy feeling” to come over them? Not at
all. What exactly am I getting at? Simply that God and God alone
has the power to convince and convict a person in the area of sins of omission
(I am suggesting that ultimately Torah disobedience, by default, can lead to
sins of negligence). I can teach you about Torah observance until I am
blue in the face, but I can NEVER force, coerce, entrap, or otherwise intimidate
anyone into following Torah commands. Compulsion leads to legalism.
For the individual coming out of a “Torah-less lifestyle,” HaShem will often
lovingly challenge them to mature by giving them opportunity to express their
love for him in terms of Torah submissiveness, specifically in the area of
rediscovering their Hebraic roots. Either that or they will just plain
read the objective Torah, apply Hebraic “s’bara”[5]
(common sense), and then “just do it!” This approach has been known to be
effective as well.
Because the feasts are found in the
older portion of the Bible, many Christians simply neglect the study of
them. It is my wish that these commentaries will capture the attention of
the average believer and ignite a spark of interest within him, spurning him on
to further investigate the practical application of these wonderful
Torah-truths. I am not prepared to conduct a thorough study of the feasts
in the space provided here. I simply want to provide the readers with the
Messianic framework necessary to properly appreciate the scope of HaShem’s
historical handiwork, as expressed in the feasts.
As we shall see, the feasts, which we
will refer to as “mikra’ey kodesh” (holy convocations), were meant to
serve as daily, weekly, monthly, and yearly reminders, of our identity and
purpose, in the historical plans that HaShem has for all of mankind. The
Torah teaches us that they are the “rehearsals of Messianic redemption.”
Properly understood, they tell the story of the birth and life, atoning work,
death, resurrection, promise of power, assurance of dedication, promise of
return, and promise of eternal abiding, of the Messiah Yeshua, in relation to
all genuine followers. Surely it is in the mind of the Holy One, for his
children to have an intimate knowledge of these aspects of his Son’s
ministry! Yet, for nearly two thousand years, our appreciation of these
feasts has remained marginal at best and non-existent at worst.
The reader needs to familiarize
himself with our main body of text, Leviticus Chapter twenty-three. Below
is an outline and brief themes of the seven Festivals of the LORD (not
counting the Sabbath) that the Torah has for us (The following list and brief
definitions was supplied by First Fruits of Zion Publications):
Pesach
(Passover) –
redemption, salvation, deliverance, freedom
Chag
HaMazah (Unleavened Bread) – sanctification
Bikkurim
(Counting the Omer)
– sanctification, deliverance
Shavu’ot
(Pentecost)
– the giving of the Torah, the giving of the Ruach HaKodesh, firstfruits, ecclesiology
Rosh
HaShanah/Yom Teruah (New Year/Feast of Trumpets) - eschatology
Yom
Kippur (Day of Atonement) – atonement, forgiveness, blood sacrifices
Succoth
(Feast of Tabernacles/Ingathering) – worship, praise, redemption, eschatology,
thanksgiving, celebrating the harvest of righteousness in our lives
As we journey through our commentaries
I will detail the times, dates and circumstances surrounding each feast.
This will provide the historical framework to which we can apply the Messianic
fulfillment of each feast. Ultimately, it is my intent to invite both
Jews and Gentiles in Messiah to press into the covenant responsibilities and expectations
of HaShem’s divine mandate to participate each year in his feasts. Shomer
mitzvot is a wonderful way to “walk out” the reality of the newness of life,
found only in union with Yeshua HaMashiach! A Godly desire to obey the
Torah, as non-Jewish believers, is evidence of the Holy Spirit’s activity of “putting
the Torah of HaShem within you, and writing it on your heart” (Jeremiah 31:33;
Hebrews 8:10, paraphrase mine).
May the Holy One richly bless you as
you seek to be obedient to his Word!
For
further study, read: Genesis 1:14; Exodus 19:5, 6; 31:13; Leviticus ch. 23;
Deuteronomy 4:5-10; Joshua 1:7, 8; Psalm 40:7; ch. 119; Isaiah 2:2, 3; ch. 62;
Jeremiah 31:31-37; Ezekiel 36:26, 27; Micah 4:1-7; Zechariah 8:20-23; Malachi
4:4; Matthew 5:17-19; Romans 10:4; Hebrews ch. 4; 10:7; James 1:22-25; 1 John 5:1-3
Torah
Teacher Ariel ben-Lyman HaNaviy [email protected]
[1]
Theological Wordbook of the Old Testament (TWOT), מוֹעֵד
[2]
http://www.morfix.co.il/en/מוֹעֵד
[3]
http://biblehub.com/hebrew/4744.htm, citing Strong’s Exhaustive Concordance on קָרָא
[4]
I recommend my ongoing series called “Shomer Mitzvot,” available at my website.
[5]
S’bara is a term found in the book ‘Not In Heaven’ by Eliezer
Berkovits, specifically within a discussion about halacha and easing the plight
of the abandoned wife.
View all episodes
By Torah Teacher Ariel ben-Lyman HaNaviy
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pdf
Mikra'ey Kodesh
By Torah Teacher Ariel ben-Lyman
HaNaviy
(Note: all quotations
are taken from the Complete Jewish Bible by David H. Stern. Copyright © 1998.
All rights reserved. Used by permission of Messianic Jewish Publishers, 6120
Day Long Lane, Clarksville, MD 21029. www.messianicjewish.net.)
*Created: August 29, 1999
Introduction and Overview – Part 1
“Yeshua
said to them, “This is what I meant when I was still
alive with you and told you that everything written about me in the Torah of
Moshe, the Prophets and the Psalms had to be fulfilled” (Luke 24:44,
CJB).
Next to Isaiah 53, nowhere else is
this statement of Yeshua’s more vividly demonstrated than in the Holy
Convocations of Leviticus Chapter 23. The opening few lines of this
chapter clearly teach that the Biblical Feasts, including Pesach (Passover) to
Sukkot (Tabernacles), are “designated times of ADONAI “ (verse 4 below):
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
דַּבֵּ֞ר אֶל־בְּנֵ֤י
יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם מוֹעֲדֵ֣י יְהוָ֔ה אֲשֶׁר־תִּקְרְא֥וּ אֹתָ֖ם
מִקְרָאֵ֣י קֹ֑דֶשׁ אֵ֥לֶּה הֵ֖ם מוֹעֲדָֽי׃
שֵׁ֣שֶׁת יָמִים֮
תֵּעָשֶׂ֣ה מְלָאכָה֒ וּבַיּ֣וֹם הַשְּׁבִיעִ֗י שַׁבַּ֤ת שַׁבָּתוֹן֙
מִקְרָא־קֹ֔דֶשׁ כָּל־מְלָאכָ֖ה לֹ֣א תַעֲשׂ֑וּ שַׁבָּ֥ת הִוא֙ לַֽיהוָ֔ה בְּכֹ֖ל
מֽוֹשְׁבֹתֵיכֶֽם׃ פ
אֵ֚לֶּה מוֹעֲדֵ֣י יְהוָ֔ה
מִקְרָאֵ֖י קֹ֑דֶשׁ אֲשֶׁר־תִּקְרְא֥וּ אֹתָ֖ם בְּמוֹעֲדָֽם׃
1 ADONAI said to
Moshe, 2 "Tell the people of Isra'el: 'The designated times of
ADONAI which you are to proclaim as holy convocations are my designated times. 3
"'Work is to be done on six days; but the seventh day is a Shabbat of
complete rest, a holy convocation; you are not to do any kind of work; it is a
Shabbat for ADONAI, even in your homes. 4 "'These are the
designated times of ADONAI, the holy convocations you are to proclaim at their
designated times.”
Historically, the Nation of Isra’el
was to act as a repository of the wisdom and Word of HaShem. With his
Called-out Ones acting as a “fishbowl,” the surrounding nations were to learn
about the Creator, the One True God of the Universe, from the everyday
activities of the offspring of Avraham. This is one of the primary
reasons that the Torah was graciously given to Isra’el.
In both Biblical[1]
and Modern Hebrew[2],
the word for “appointment” is מוֹעֵד “mo’eyd,” translated as “designated
times” in Stern’s translation above. Interestingly, the root of the related
word מִקְרָא “mikra,”
translated as “convocations” by Stern, is קָרָא
“kara,” and this root
word conveys the sense of “rehearsals.”[3]
I like to think that in this way, HaShem masterfully designed the mikra’ey
kodesh to act as sort of dress rehearsals for his children. “Of what?”
you might ask.
The Feasts of ADONAI are dress
rehearsals of Messianic Redemption.
Our LORD Yeshua has literally and
prophetically fulfilled the first four of the seven feasts mentioned in
Leviticus 23; it is my belief that the Torah teaches that he will, likewise,
literally and prophetically fulfill the final three at his soon to be second
arrival. As the children of Avraham willingly and faithfully lived out
HaShem’s yearly cycle of “mo-eydeem,” the Spirit of the Holy One
graciously opened their hearts to understand that, as his treasured possession,
they were responsible to actively pursue a genuine, personal, loving
relationship with their Heavenly Abba. It is this type of personal
relationship that HaShem has always desired from the nation of Isra'el, and
through the grace poured out to Isra'el, the surrounding Gentile nations might
also see the goodness and mercy of ADONAI, and seek to become one of his
treasured possessions as well (read Deut. 4:5-8). Today, our covenant responsibilities
to our Holy God have not changed any more than the covenants made with his
Treasured People have changed. He is our God and we are his people!
History has demonstrated that in the
fullness of HaShem’s timetable he sent his Only Begotten Son Yeshua into the
world, to redeem fallen man, and make it possible to have a right relationship
with our Heavenly Abba. This Messianic Redemption of ours, which was
accomplished through the sacrificial death, burial, and miraculous resurrection
of Yeshua our Savior, has been prophetically and historically displayed through
the teachings of the Holy Convocations of Leviticus 23. It is, therefore,
HaShem’s desire that these teachings become an integral part of our everyday
lives, as we walk out the truths of our new identification in Messiah. To
be sure, the Torah has demonstrated,
“Then he opened their
minds, so that they could understand the TaNaKH” (Luke 24:45)
Introduction and Overview – Part 2
“ADONAI
said to Moshe, “Tell the people of Isra’el: ‘The designated times of ADONAI
which you are to proclaim as holy convocations are my designated times.” (Leviticus
23:1)
The verse quoted above will act as our
theme verse, as I take you on a Messianic understanding of the Feasts of
HaShem. The complete study will serve as a primer to the reader,
encouraging and challenging him to study further into the pages of the Torah to
mine the rich blessings that lay in store for him there. Perhaps the study
might even pique your curiosity concerning the area of shomer mitzvot, that is,
Torah-observance.[4]
The time has now come for all of God’s
children to begin to have a unified voice when it comes to the Torah. For
too long, we, HaShem’s olive tree (Romans Chapter 11), have been divided over
this issue of “Who should follow the Torah? And why?” I’m not
ashamed to answer authoritatively up front: the Torah details the lifestyle
of a genuine follower of HaShem as correctly interpreted (fulfilled) by Yeshua
HaMashiach! This means that all genuine believers have been given a
divine, covenant responsibility, as it were, to follow as much of God’s Word
(‘Older’ Testament and ‘Newer’ Testament) as they can press into, empowered to
walk, not by the flesh of course, but by the power of the Ruach HaKodesh (Holy
Spirit).
But Ariel, if HaShem says to do
something what room is left for arguing? Are you suggesting that an
individual wait for a “warm and fuzzy feeling” to come over them? Not at
all. What exactly am I getting at? Simply that God and God alone
has the power to convince and convict a person in the area of sins of omission
(I am suggesting that ultimately Torah disobedience, by default, can lead to
sins of negligence). I can teach you about Torah observance until I am
blue in the face, but I can NEVER force, coerce, entrap, or otherwise intimidate
anyone into following Torah commands. Compulsion leads to legalism.
For the individual coming out of a “Torah-less lifestyle,” HaShem will often
lovingly challenge them to mature by giving them opportunity to express their
love for him in terms of Torah submissiveness, specifically in the area of
rediscovering their Hebraic roots. Either that or they will just plain
read the objective Torah, apply Hebraic “s’bara”[5]
(common sense), and then “just do it!” This approach has been known to be
effective as well.
Because the feasts are found in the
older portion of the Bible, many Christians simply neglect the study of
them. It is my wish that these commentaries will capture the attention of
the average believer and ignite a spark of interest within him, spurning him on
to further investigate the practical application of these wonderful
Torah-truths. I am not prepared to conduct a thorough study of the feasts
in the space provided here. I simply want to provide the readers with the
Messianic framework necessary to properly appreciate the scope of HaShem’s
historical handiwork, as expressed in the feasts.
As we shall see, the feasts, which we
will refer to as “mikra’ey kodesh” (holy convocations), were meant to
serve as daily, weekly, monthly, and yearly reminders, of our identity and
purpose, in the historical plans that HaShem has for all of mankind. The
Torah teaches us that they are the “rehearsals of Messianic redemption.”
Properly understood, they tell the story of the birth and life, atoning work,
death, resurrection, promise of power, assurance of dedication, promise of
return, and promise of eternal abiding, of the Messiah Yeshua, in relation to
all genuine followers. Surely it is in the mind of the Holy One, for his
children to have an intimate knowledge of these aspects of his Son’s
ministry! Yet, for nearly two thousand years, our appreciation of these
feasts has remained marginal at best and non-existent at worst.
The reader needs to familiarize
himself with our main body of text, Leviticus Chapter twenty-three. Below
is an outline and brief themes of the seven Festivals of the LORD (not
counting the Sabbath) that the Torah has for us (The following list and brief
definitions was supplied by First Fruits of Zion Publications):
Pesach
(Passover) –
redemption, salvation, deliverance, freedom
Chag
HaMazah (Unleavened Bread) – sanctification
Bikkurim
(Counting the Omer)
– sanctification, deliverance
Shavu’ot
(Pentecost)
– the giving of the Torah, the giving of the Ruach HaKodesh, firstfruits, ecclesiology
Rosh
HaShanah/Yom Teruah (New Year/Feast of Trumpets) - eschatology
Yom
Kippur (Day of Atonement) – atonement, forgiveness, blood sacrifices
Succoth
(Feast of Tabernacles/Ingathering) – worship, praise, redemption, eschatology,
thanksgiving, celebrating the harvest of righteousness in our lives
As we journey through our commentaries
I will detail the times, dates and circumstances surrounding each feast.
This will provide the historical framework to which we can apply the Messianic
fulfillment of each feast. Ultimately, it is my intent to invite both
Jews and Gentiles in Messiah to press into the covenant responsibilities and expectations
of HaShem’s divine mandate to participate each year in his feasts. Shomer
mitzvot is a wonderful way to “walk out” the reality of the newness of life,
found only in union with Yeshua HaMashiach! A Godly desire to obey the
Torah, as non-Jewish believers, is evidence of the Holy Spirit’s activity of “putting
the Torah of HaShem within you, and writing it on your heart” (Jeremiah 31:33;
Hebrews 8:10, paraphrase mine).
May the Holy One richly bless you as
you seek to be obedient to his Word!
For
further study, read: Genesis 1:14; Exodus 19:5, 6; 31:13; Leviticus ch. 23;
Deuteronomy 4:5-10; Joshua 1:7, 8; Psalm 40:7; ch. 119; Isaiah 2:2, 3; ch. 62;
Jeremiah 31:31-37; Ezekiel 36:26, 27; Micah 4:1-7; Zechariah 8:20-23; Malachi
4:4; Matthew 5:17-19; Romans 10:4; Hebrews ch. 4; 10:7; James 1:22-25; 1 John 5:1-3
Torah
Teacher Ariel ben-Lyman HaNaviy [email protected]
[1]
Theological Wordbook of the Old Testament (TWOT), מוֹעֵד
[2]
http://www.morfix.co.il/en/מוֹעֵד
[3]
http://biblehub.com/hebrew/4744.htm, citing Strong’s Exhaustive Concordance on קָרָא
[4]
I recommend my ongoing series called “Shomer Mitzvot,” available at my website.
[5]
S’bara is a term found in the book ‘Not In Heaven’ by Eliezer
Berkovits, specifically within a discussion about halacha and easing the plight
of the abandoned wife.