God’s people were supposed to rebuild the temple once they were released from Babylon. But they got caught up building extravagant homes for themselves. Of course, God didn’t need a home built from human hands, but the temple was about God’s presence and glory being near His people. What are you building? Are you building up a life that is far or near from God’s glory and presence?

An invitation to pray, as our King Jesus modeled for us to pray. These are not just ritual words spoken but a posture which transforms us and unites us with the kingdom work of Jesus.

What does it mean to pray, “Your Kingdom come”? What is it we are actually asking for to take place on earth, as it is in heaven? What was Jesus proclaiming as he announced the Kingdom of God was at hand and in our midst? In this message we explore seven realities we see about the Kingdom Jesus brought with him and what it means to live in those realities.

1. The Kingdom has a King.

2. The Kingdom has a way.

3. The Kingdom has a physical place.

4. The Kingdom has a united people.

5. The Kingdom has a diverse people.

6. The Kingdom has a movement.

7. The Kingdom will be victorious.

Jesus was placed in a tomb that happened to be in a garden. When Mary shows up and finds the tomb empty, she mistakes the risen Jesus for the gardener. She was not so far off. Jesus' resurrection invites us to turn away from the grave and turn back toward the garden that was lost at the beginning.

Jesus’ final week of his life on earth was marked by a triumphal entry into Jerusalem, met with praises and shouts of salvation. Yet, Jesus’ humble entry was doing more for humanity than those in the crowd could ever imagine. Jesus’ entry reveals him as the true prophet, priest, and king that we need — and that we were meant to be. These three roles Jesus fills help show us what it is to be fully human once again, in Jesus’ power.

In a crazy, and somewhat spooky vision, God shows Ezekiel that He is still at work in spite of Israel’s failures. He will be restoring Israel to what they were meant to be. And yet, this vision has a double meaning — one that is more applicable for us today. God is not only reviving Israel, but He is in fact restoring life to our dry bones. As we continue through Lent we see the promise of resurrection given long ago.

The people of God wanted a king. Not the King they had -- the one who rescued them out of slavery from Egypt, the one who brought them safely through the sea and the wilderness, the one who time and time again protected them from their enemies and brought them into a good land he promised to them. No, they wanted a human king to be like all the other nations. The person they saw fit to be king was much different than what God saw they needed, and eventually, God would show them how to look for the true king. What is it we're looking for?

As we continue our journey through Lent, we find the Israelites in their journey through the wilderness without water. God provides miraculously, but as we look closer we see God is at work in so many more ways than we can even fathom. Most importantly, God is present with them in the wilderness. This is still true for us in the wilderness places of our lives -- God is at work and He is with us.

God did not give up on His plan and purpose for humans to be His representatives on earth. He called Abram, gave him a new name, identity, and purpose, and blessed him. This blessing continues through for God's people who are in Jesus today.

We begin our Lent journey toward joy at the beginning.

The first humans were placed in a garden called ‘Delight’ and it lived up to its’ name. Yet, they were deceived into seeing and desiring something else. That desire set in and gave birth to sin (rebellion), which ultimately resulted in death. How can we fix our eyes on the delight we have in Jesus and ultimately find life?