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Full integration requires some degree of subjective identification with the society or country as a whole. How to integrate difference so that difference ceases to be problematic? Four modes of integration are discussed in order to bring out the character of multiculturalism and its relation to liberty, equality and solidarity – the core components of national citizenship. The key difference between multiculturalism and other modes of integration is the normative significance it gives to minority racial, ethnic and religious groups, not just individuals and organisations, within national citizenship. The recent emphasis on cohesion and citizenship is a rebalancing of the political multiculturalism of the 1990s, which largely took the form of accommodation of groups while being ambivalent about national identity and taking cohesion at a local level for granted. Dialogical remaking of the national identity from the bottom up as well as by the state has been taking place but is also being resisted by those who cluster around mono-nationalism and anti-national cosmopolitanism.
The Symposium on The Bristol School of Multiculturalism, Ethnicities
By connectedsociologies5
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Full integration requires some degree of subjective identification with the society or country as a whole. How to integrate difference so that difference ceases to be problematic? Four modes of integration are discussed in order to bring out the character of multiculturalism and its relation to liberty, equality and solidarity – the core components of national citizenship. The key difference between multiculturalism and other modes of integration is the normative significance it gives to minority racial, ethnic and religious groups, not just individuals and organisations, within national citizenship. The recent emphasis on cohesion and citizenship is a rebalancing of the political multiculturalism of the 1990s, which largely took the form of accommodation of groups while being ambivalent about national identity and taking cohesion at a local level for granted. Dialogical remaking of the national identity from the bottom up as well as by the state has been taking place but is also being resisted by those who cluster around mono-nationalism and anti-national cosmopolitanism.
The Symposium on The Bristol School of Multiculturalism, Ethnicities