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The distinction between justification and sanctification forms the backbone of Christian spiritual development, yet these concepts are frequently misunderstood. Justification—God's act of declaring believers righteous—happens instantaneously through faith alone, completely separate from works or law-keeping. As the Apostle Paul emphasized repeatedly, we are "justified by faith without the deeds of the law," receiving immediate peace with God through Christ's finished work.
Sanctification, however, presents a more nuanced picture. John Wesley, who restored this truth to the church, taught that while sanctification begins as an immediate work of grace received by faith, believers must "go on unto perfection" to experience "entire sanctification." This state isn't sinlessness but rather "perfect love" that liberates from willful rebellion against God. Scripture reveals sanctification as both positional—we are "sanctified through the offering of the body of Jesus Christ once for all"—and progressive, requiring our active participation as we are "transformed by the renewing of your mind" and changed "from glory to glory."
The end-time significance of these truths cannot be overstated. Brother Branham taught that the true church must experience "growth to perfection" before the rapture, advancing "unto a perfect man, unto the measure of the stature of the fullness of Christ." This perfection comes through adding to our faith virtue, knowledge, temperance, and other spiritual qualities. The journey from justification to glorification reveals God's complete redemptive work—we're saved by faith alone, yet called to participate in our sanctification as we're transformed into Christ's image. Are you actively engaging with the Holy Spirit in this transformative process of becoming the spotless bride Christ is returning for?
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By Jason DeMars4.7
2424 ratings
The distinction between justification and sanctification forms the backbone of Christian spiritual development, yet these concepts are frequently misunderstood. Justification—God's act of declaring believers righteous—happens instantaneously through faith alone, completely separate from works or law-keeping. As the Apostle Paul emphasized repeatedly, we are "justified by faith without the deeds of the law," receiving immediate peace with God through Christ's finished work.
Sanctification, however, presents a more nuanced picture. John Wesley, who restored this truth to the church, taught that while sanctification begins as an immediate work of grace received by faith, believers must "go on unto perfection" to experience "entire sanctification." This state isn't sinlessness but rather "perfect love" that liberates from willful rebellion against God. Scripture reveals sanctification as both positional—we are "sanctified through the offering of the body of Jesus Christ once for all"—and progressive, requiring our active participation as we are "transformed by the renewing of your mind" and changed "from glory to glory."
The end-time significance of these truths cannot be overstated. Brother Branham taught that the true church must experience "growth to perfection" before the rapture, advancing "unto a perfect man, unto the measure of the stature of the fullness of Christ." This perfection comes through adding to our faith virtue, knowledge, temperance, and other spiritual qualities. The journey from justification to glorification reveals God's complete redemptive work—we're saved by faith alone, yet called to participate in our sanctification as we're transformed into Christ's image. Are you actively engaging with the Holy Spirit in this transformative process of becoming the spotless bride Christ is returning for?
Send us a text