(corresponding to “Esther: Her Story”)You will see that it is loosely inspired, although the mood and quality of magical absurdity is kept, I hope.Again, we see these abstractions in terms of our own concrete images.  Whether it is people who are animals, or animals who are people.

(corresponding to “Esther: Her Story”) You will see that it is loosely inspired, although the mood and quality of magical absurdity is kept, I hope. Again, we see these abstractions in terms of our own concrete images. Whether it is people who are animals, or animals who are people.

(corresponding to “Esther: Her Story”)

You will see that it is loosely inspired, although the mood and quality of magical absurdity is kept, I hope.

Again, we see these abstractions in terms of our own concrete images.  Whether it is people who are animals, or animals who are people.

Myth of Nikciamtca'c (told 1890) 2

These tales are retold from Kathlamet myth. They are not retold as translations. They are retold with a modern meaning, a meaning that matches my own cultural and spiritual sphere. However, their inspiration is Kathlamet and is Mrs. Wilson herself, whose experience as a woman seems to imbue these tales with her particular wisdom.  <br/>We are accustomed to think of myth as rigid doxology because our own doxology, which is our myth, is so rigid. However, more than a few ethnologists have had to admit they had been duped by tall tales of confidants, who related, as it turned out, personal stories for tribal tales. Not that these were inauthentic, but they were certainly and pointedly rendered from a personal perspective.

Arts

These tales are retold from Kathlamet myth. They are not retold as translations. They are retold with a modern meaning, a meaning that matches my own cultural and spiritual sphere. However, their inspiration is Kathlamet and is Mrs. Wilson herself, whose experience as a woman seems to imbue these tales with her particular wisdom. We are accustomed to think of myth as rigid doxology because our own doxology, which is our myth, is so rigid. However, more than a few ethnologists have had to admit they had been duped by tall tales of confidants, who related, as it turned out, personal stories for tribal tales. Not that these were inauthentic, but they were certainly and pointedly rendered from a personal perspective.

These tales are retold from Kathlamet myth. They are not retold as translations. They are retold with a modern meaning, a meaning that matches my own cultural and spiritual sphere. However, their inspiration is Kathlamet and is Mrs. Wilson herself, whose experience as a woman seems to imbue these tales with her particular wisdom.  <br>We are accustomed to think of myth as rigid doxology because our own doxology, which is our myth, is so rigid. However, more than a few ethnologists have had to admit they had been duped by tall tales of confidants, who related, as it turned out, personal stories for tribal tales. Not that these were inauthentic, but they were certainly and pointedly rendered from a personal perspective.

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Myth of Nikciamtca'c (told 1890) 2

Myth of Nikciamtca'c (told 1890) 2