 Study Guide Nazir 35  This week’s learning is sponsored by Hilary & Eric Rothman in memory of Dr. Simra Shein, z”l, Simcha Ezra Ben Noach. “A beloved husband, father and grandfather, an accomplished surgeon and a highly respected gentleman. He loved his family, learning Torah and helping people.”  Today’s daf is sponsored by Risa Tzohar in loving memory of her daughter Esther Deena Harari z”l. Today's daf is dedicated in memory of Hillel and Yagel Yaniv. Rabbi Elazar ben Azaria used the words "seeds to skin" for his own halacha so how does he learn about rules of prat, klal and prat that are derived from there? Either he holds only by ribui and miut or perhaps he can learn two things from that verse. From where would Rabbi Eliezer learn prat, klal and prat? Three other examples are suggested. An example is brought of klal, prat and klal. Then several questions are asked comparing the different methods of extrapolation.     

Nazir 35 - February 27, 6 Adar

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It is regarded as a grave transgression to humiliate another person. Some emphasize the prohibition against verbally abusing one's spouse, noting that maintaining food (financial stability) in the household is advisable to preserve harmony. While many prayers may not always find immediate acceptance, the prayers of those who have suffered verbal abuse will always be heard, and God will punish the perpetrators. The story of the oven of Achnai illustrates the potency of prayers from those who have endured verbal abuse. Rabbi Eliezer, who stood against the majority opinion of the rabbis and was subsequently excommunicated and mistreated, serves as a prime example. Despite presenting miraculous signs and even a heavenly voice affirming the correctness of his stance, Rabbi Yehoshua asserted, "It is not in heaven." This narrative underscores the authority of the rabbinic system to establish its own truths, even if they diverge from the absolute truth of God. However, mentioning this story in this context highlights the impact of words and how the mistreatment of Rabbi Eliezer ultimately led to the death of Rabban Gamliel through his prayers. The prohibition against abusing converts is emphasized, with the Torah warning against it in thirty-six (or forty-six) instances. This underscores the severity of the offense and the importance of treating converts with respect and dignity.

Bava Metzia 59 - Shabbat Chol Hamoed Pesach - April 27, 19 Nissan

The Mishna established that in cases involving hekdesh (sanctified property), a shomer who watches for free is exempt from taking an oath, while a paid shomer is exempt from liability in cases of theft or loss. However, there are tannaitic sources that appear to contradict the Mishna, prompting various proposed resolutions. Rabbi Shimon distinguishes between different categories of sanctified items, arguing that some are subject to exploitation laws. Rabbi Yehuda excludes specific items from exploitation laws altogether. The Gemara elucidates both positions. The Mishna asserts that alongside the Torah prohibition against exploitation in monetary matters, there exists a Torah injunction against verbal abuse. Various examples are cited to underscore the severity of this offense, highlighting its gravity in Jewish law.

Bava Metzia 58 - 4th Day of Pesach - April 26, 18 Nissan

 Although certain categories are exempt from exploitation laws,  does this exemption extend to cases where one party exploits another at a higher rate (bitul mekach)? Rabbi Yona and Rabbi Yirmia each offer different answers in the name of Rabbi Yochanan.  A challenge is posed to Rabbi Yirmia's position based on another statement attributed to Rabbi Yochanan. Several proposed explanations are offered to reconcile this discrepancy. Additionally, the derivations for the exclusion of these categories in other Mishnaic laws, such as double payment and laws governing the responsibilities of shomrim, are explored.

Bava Metzia 57 -  3rd Day of Pesach - April 25, 17 Nissan

Different rabbis offer an opinion about whether or not Rabbi Meir believes that the rabbis made rabbinic laws stringent like Torah laws. They cite various sources to support their positions. Abaye analyzes the comments of the different rabbis, arguing that different levels of rabbinic laws exist, including those punishable by human courts, divine punishment, and negative prohibitions. Thus, he contends that comparing these various levels to prove Rabbi Meir's stance is flawed. The Mishna enumerates specific categories exempt from the general laws of ona’ah, such as land, slaves, documents, and sanctified items. Similarly, laws concerning double payment and the responsibilities of shomrim do not apply to these categories. Additional distinctions are made by other tannaim, expanding the list further. The exceptions to ona’ah are derived from specific passages in the Torah.

Bava Metzia 56 - 2nd Day of Pesach - April 24, 16 Nissan

If one misuses consecrated property unknowingly, one must repay the value and add one-fifth (chomesh). Rabbi Yehoshua ben Levi held that the additional one-fifth payment is not added if one is redeeming a secondary hekdesh, an item that was sanctified from an item that was already sanctified (via hatpasa). The Gemara questions a statement made in a braita that was brought to support Rabbi Yehoshua ben Levi and resolves it. Another braita is brought as support for Rabbi Yehoshua ben Levi. The Mishna lists the minimum amount of money for ona’ah and partial admission (modeh b’miktzat). It also lists five laws for which the minimum amount is a pruta. Levi has a different list of the five laws and the Gemara discusses why each list differs from the other. The Mishna lists 5 cases where one needs to add one fifth. One of the items is d’mai – a case where there is reason to think that ma’asrot (tithes) may not have been taken and the rabbis required one to separate the tithes just in case. Rabbi Elazar questions why the Mishna lists that one would add one-fifth if a non-kohen ate truma taken from d’mai, which is only truma by rabbinic law. Why would it be treated as stringently as a Torah obligation? They answer that the Mishna is according to Rabbi Meir’s approach that the rabbis make their decrees as strong as the Torah as is proven from a case of divorce law where Rabbi Meir is stringent. However, they raise a difficulty with saying that this is Rabbi Meir’s position.

Nazir 35 - February 27, 6 Adar

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