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Neither Jew nor Greek
In Messiah, "there is neither Jew nor Greek," so that makes us all the same? Wrong! When Paul declares that there is no difference between Jew and Gentile in Messiah, he does not mean to imply that Jews and Gentiles forfeit their unique roles and identities. This important teaching compares "One New Man Theology" and "One Law Theology," revealing them to be two sides of the same coin of replacement theology.
One Law is the end of Jewish identity for Jewish believers. In its place comes a new pseudo-Jewish/Gentile identity in which differentiation between the two vanishes.
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By Beth Immanuel
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9797 ratings
In Messiah, "there is neither Jew nor Greek," so that makes us all the same? Wrong! When Paul declares that there is no difference between Jew and Gentile in Messiah, he does not mean to imply that Jews and Gentiles forfeit their unique roles and identities. This important teaching compares "One New Man Theology" and "One Law Theology," revealing them to be two sides of the same coin of replacement theology.
One Law is the end of Jewish identity for Jewish believers. In its place comes a new pseudo-Jewish/Gentile identity in which differentiation between the two vanishes.