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The Flood, the Rebbe explains, was not simply a punishment but a process of purification and renewal. Hashem first sent the waters as gentle rain, offering the people a chance to repent; when they refused, the same waters became a mabul of destruction. Yet even then, the rain still carried potential for blessing—the change came not from Heaven but from the earth’s corruption. The forty days of rain, like the forty se’ah of a mikveh, immersed the world to cleanse and recreate it. Called mei Noach, “the waters of tranquility,” the Flood washed away impurity and gave creation the ability for teshuvah and transformation. Likewise, the personal “floods” we experience—our challenges and hardships—can become waters of blessing when met with emunah and return. By turning our struggles into growth, we transform our own mabul into mei Noach, helping bring the world closer to the ultimate peace and renewal of Moshiach.
לקו״ש כה-ב
By Avrohom PiekarskiThe Flood, the Rebbe explains, was not simply a punishment but a process of purification and renewal. Hashem first sent the waters as gentle rain, offering the people a chance to repent; when they refused, the same waters became a mabul of destruction. Yet even then, the rain still carried potential for blessing—the change came not from Heaven but from the earth’s corruption. The forty days of rain, like the forty se’ah of a mikveh, immersed the world to cleanse and recreate it. Called mei Noach, “the waters of tranquility,” the Flood washed away impurity and gave creation the ability for teshuvah and transformation. Likewise, the personal “floods” we experience—our challenges and hardships—can become waters of blessing when met with emunah and return. By turning our struggles into growth, we transform our own mabul into mei Noach, helping bring the world closer to the ultimate peace and renewal of Moshiach.
לקו״ש כה-ב