Anyway, here's Nyanderwall. 
Download: <a href="https://mega.nz/#!Ups1zQTb!RRSa5o4cJk4TwenJF4JTxDn9hxSkbY10ihKawGSAOC0" target="_blank" rel="noopener noreferrer">https://mega.nz/#!Ups1zQTb!RRSa5o4cJk4TwenJF4JTxDn9hxSkbY10ihKawGSAOC0</a> 
Songs used: 
"Wonderwall" - Oasis 
"Okaeri" - Murakawa, Sakura, Asumi, and Koiwai

Anyway, here's Nyanderwall. Download: https://mega.nz/#!Ups1zQTb!RRSa5o4cJk4TwenJF4JTxDn9hxSkbY10ihKawGSAOC0 Songs used: "Wonderwall" - Oasis "Okaeri" - Murakawa, Sakura, Asumi, and Koiwai

Anyway, here's Nyanderwall. 
Download: <a href="https://mega.nz/#!Ups1zQTb!RRSa5o4cJk4TwenJF4JTxDn9hxSkbY10ihKawGSAOC0" rel="noopener noreferrer">https://mega.nz/#!Ups1zQTb!RRSa5o4cJk4TwenJF4JTxDn9hxSkbY10ihKawGSAOC0</a> 
Songs used: 
"Wonderwall" - Oasis 
"Okaeri" - Murakawa, Sakura, Asumi, and Koiwai

Nyanderwall - Non Non Biyori vs. Oasis

However, the question still hovers: how, at that time, was it possible to provoke people, presenting them sexual games with pre-school children as something appealing, while today, the same “provocation” would immediately give rise to an outburst of moral disgust? After all, child sexual harassment is one of THE notions of Evil today. Without directly taking sides in this debate, one should read it as a sign of the change in our mores from the utopian energies of the 60s and early 70s to the contemporary stale Political Correctness, in which every authentic encounter with another human being is denounced as a victimizing experience. What we are unable even to conjecture today is the idea of REVOLUTION, be it sexual or social. Perhaps, in today’s stale times of the proliferating pleas for tolerance, one should take the risk of recalling the liberating dimension of such “excesses.”

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Nyanderwall - Non Non Biyori vs. Oasis

Nyanderwall - Non Non Biyori vs. Oasis