Reformed Thinking

Of Christ's Incarnation | Jonathan Edwards


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Deep Dive into Of Christ's Incarnation by Jonathan Edwards


Jonathan Edwards explains that Jesus Christ's incarnation was absolutely necessary for human redemption. While Christ possessed infinite divine perfection, his divine nature alone was incapable of suffering or obeying the specific laws given to mankind. Therefore, he had to take on human nature to fulfill the law on behalf of humanity, suffer the penalty of death for human sin, and achieve salvation in the very world where humanity originally fell.

Christ's conception was supernatural, brought about by the Holy Spirit in the womb of the Virgin Mary, ensuring he was born without sin, though his human development and birth followed a natural process. Edwards emphasizes that this event occurred at the exact right time in human history. It could not have happened before the flood or before the time of Moses, as the full devastating consequences of the fall, human mortality, and heathen darkness needed to be completely evident first. Furthermore, God ordained that Christ would appear during the Roman Empire, which represented the height of Satan's earthly power, making Christ's ultimate triumph remarkably glorious. Edwards considers the Creator becoming a creature to be the greatest event in all of history, surpassing even the creation of the universe.

The incarnation was accompanied by profoundly remarkable circumstances. Christ was born into a state of poverty in a stable in Bethlehem to a royal but humbled family, perfectly fulfilling ancient prophecies. His arrival marked the return of the Holy Spirit, ending a long period without prophetic visions. Furthermore, the incarnation was celebrated by an immense multitude of angels in heaven and recognized on earth by Mary, the shepherds, and the wise men. Finally, his birth coincided with the prophetic departure of the ruling sceptre from Judah following the death of Herod the Great.


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Reformed ThinkingBy Edison Wu