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Office of Readings
Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 326
Psalter: Monday, Week III, 941
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for December 18, Monday in the 3rd Week of Advent
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
O come, Thou Rod of Jesse, free
Thine own from Satan's tyranny
From depths of Hell Thy people save
And give them victory o'er the grave
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
O come, Thou Day-Spring, come and cheer
Our spirits by Thine advent here
Disperse the gloomy clouds of night
And death's dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
O come, O come, Thou Lord of might,
Who to Thy tribes, on Sinai's height,
In ancient times did'st give the Law,
In cloud, and majesty and awe.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
𝄞"O Come, O Come, Emmanuel" by Burke Ingraffia • Available for Purchase • Title: O Come, O Come, Emmanuel; Text: Unknown, 12th c.; Tr. John Mason Neale (1851); Artist: Burke Ingraffia: Vocals and Guitar (c) 2016 Divine Mercy Music (ASCAP); Used with permission from Burke Ingraffia. • Albums that contain this Hymn: Christmas Carol Lullabies
PSALMODY
Ant. 1 Our God will be made manifest; he will not come in silence.
Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).
I
The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.
Our God comes, he keeps silence no longer.
Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.
“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Our God will be made manifest; he will not come in silence.
Ant. 2 Offer to God the sacrifice of praise.
II
“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God your God.
I accuse you, lay the charge before you.
I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.
For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.
Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?
Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Offer to God the sacrifice of praise.
Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.
III
But God says to the wicked:
“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,
you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,
you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?
Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.
Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.
Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Lift up your heads and see.
— Your redemption is now at hand.
READINGS
First reading
From the book of the prophet Isaiah
46:1-13
The Lord opposes the idols of Babylon
Bel bows down, Nebo stoops,
their idols are upon beasts and cattle;
They must be borne up on shoulders,
carried as burdens by the weary.
They stoop and bow down together;
unable to save those who bear them,
they too go into captivity.
Hear me, O house of Jacob,
all who remain of the house of Israel,
My burden since your birth,
whom I have carried from your infancy.
Even to your old age I am the same,
even when your hair is gray I will bear you;
It is I who have done this, I who will continue,
and I who will carry you to safety.
Whom would you compare me with, as an equal,
or match me against, as though we were alike?
There are those who pour out gold from a purse
and weigh out silver on the scales;
Then they hire a goldsmith to make it into a god
before which they fall down in worship.
They lift it to their shoulders to carry;
when they set it in place again, it stays,
and does not move from the spot.
Although they cry out to it, it cannot answer;
it delivers no one from distress.
Remember this and be firm,
bear it well in mind, you rebels;
remember the former things, those long ago:
I am God, there is no other;
I am God, there is none like me.
At the beginning I foretell the outcome;
in advance, things not yet done.
I say that my plan shall stand,
I accomplish my every purpose.
I call from the east a bird of prey,
from a distant land, one to carry out my plan.
Yes, I have spoken, I will accomplish it;
I have planned it, and I will do it.
Listen to me, you fainthearted,
you who seem far from the victory of justice:
I am bringing on my justice, it is not far off,
my salvation shall not tarry;
I will put salvation within Zion,
and give to Israel my glory.
RESPONSORY Isaiah 46:12,13
Listen to me, you faint hearted, who are far from justice.
— I will grant salvation in Zion, and give my glory to Israel.
I am bringing my justice near at hand;
it shall not be delayed,
nor shall my salvation tarry.
— I will grant salvation in Zion, and give my glory to Israel.
Second reading
From a letter to Diognetus
God has revealed his love through the Son
No man has ever seen God or known him, but God has revealed himself to us through faith, by which alone it is possible to see him. God, the Lord and maker of all things, who created the world and set it in order, not only loved man but was also patient with him. So he has always been, and is, and will be: kind, good, free from anger, truthful; indeed, he and he alone is good.
He devised a plan, a great and wonderful plan, and shared it only with his Son. As long as he preserved this secrecy and kept his own wise counsel he seemed to be neglecting us, to have no concern for us. But when through his beloved Son he revealed and made public what he had prepared from the very beginning, he gave us all at once gifts such as we could never have dreamt of, even sight and knowledge of himself.
When God had made all his plans in consultation with his Son, he waited until a later time, allowing us to follow our own whim, to be swept along by unruly passions, to be led astray by pleasure and desire. Not that he was pleased by our sins: he only tolerated them. Not that he approved of that time of sin: he was planning this era of holiness. When we had been shown to be undeserving of life, his goodness was to make us worthy of it. When we had made it clear that we could not enter God’s kingdom by our own power, we were to be enabled to do so by the power of God.
When our wickedness had reached its culmination, it became clear that retribution was at hand in the shape of suffering and death. The time came then for God to make known his kindness and power (how immeasurable is God’s generosity and love!). He did not show hatred for us or reject us or take vengeance; instead, he was patient with us, bore with us, and in compassion took our sins upon himself; he gave his own Son as the price of our redemption, the holy one to redeem the wicked, the sinless one to redeem sinners, the just one to redeem the unjust, the incorruptible one to redeem the corruptible, the immortal one to redeem mortals. For what else could have covered our sins but his sinlessness? Where else could we – wicked and sinful as we were – have found the means of holiness except in the Son of God alone?
How wonderful a transformation, how mysterious a design, how inconceivable a blessing! The wickedness of the many is covered up in the holy One, and the holiness of One sanctifies many sinners.
RESPONSORY Acts 4:12; Isaiah 9:6
There is no salvation in any other person or place;
— nor is there any other name under heaven given to men,
by which we should be saved.
His name shall be Wonder-counselor, God of strength, Father of future ages, Prince of peace.
— Nor is there any other name under heaven given to men,
by which we should be saved.
CONCLUDING PRAYER
Grant,
we pray, almighty God,
that we, who are weighed down from of old
by slavery beneath the yoke of sin,
may be set free by the newness
of the long-awaited Nativity
of your Only Begotten Son.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
View all episodes
By Divine Office (DivineOffice.org)Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 326
Psalter: Monday, Week III, 941
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for December 18, Monday in the 3rd Week of Advent
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
O come, Thou Rod of Jesse, free
Thine own from Satan's tyranny
From depths of Hell Thy people save
And give them victory o'er the grave
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
O come, Thou Day-Spring, come and cheer
Our spirits by Thine advent here
Disperse the gloomy clouds of night
And death's dark shadows put to flight.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
O come, O come, Thou Lord of might,
Who to Thy tribes, on Sinai's height,
In ancient times did'st give the Law,
In cloud, and majesty and awe.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.
𝄞"O Come, O Come, Emmanuel" by Burke Ingraffia • Available for Purchase • Title: O Come, O Come, Emmanuel; Text: Unknown, 12th c.; Tr. John Mason Neale (1851); Artist: Burke Ingraffia: Vocals and Guitar (c) 2016 Divine Mercy Music (ASCAP); Used with permission from Burke Ingraffia. • Albums that contain this Hymn: Christmas Carol Lullabies
PSALMODY
Ant. 1 Our God will be made manifest; he will not come in silence.
Psalm 50
Genuine love of God
I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).
I
The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.
Our God comes, he keeps silence no longer.
Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.
“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Our God will be made manifest; he will not come in silence.
Ant. 2 Offer to God the sacrifice of praise.
II
“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God your God.
I accuse you, lay the charge before you.
I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.
For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.
Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?
Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Offer to God the sacrifice of praise.
Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.
III
But God says to the wicked:
“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,
you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,
you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?
Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.
Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.
Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Lift up your heads and see.
— Your redemption is now at hand.
READINGS
First reading
From the book of the prophet Isaiah
46:1-13
The Lord opposes the idols of Babylon
Bel bows down, Nebo stoops,
their idols are upon beasts and cattle;
They must be borne up on shoulders,
carried as burdens by the weary.
They stoop and bow down together;
unable to save those who bear them,
they too go into captivity.
Hear me, O house of Jacob,
all who remain of the house of Israel,
My burden since your birth,
whom I have carried from your infancy.
Even to your old age I am the same,
even when your hair is gray I will bear you;
It is I who have done this, I who will continue,
and I who will carry you to safety.
Whom would you compare me with, as an equal,
or match me against, as though we were alike?
There are those who pour out gold from a purse
and weigh out silver on the scales;
Then they hire a goldsmith to make it into a god
before which they fall down in worship.
They lift it to their shoulders to carry;
when they set it in place again, it stays,
and does not move from the spot.
Although they cry out to it, it cannot answer;
it delivers no one from distress.
Remember this and be firm,
bear it well in mind, you rebels;
remember the former things, those long ago:
I am God, there is no other;
I am God, there is none like me.
At the beginning I foretell the outcome;
in advance, things not yet done.
I say that my plan shall stand,
I accomplish my every purpose.
I call from the east a bird of prey,
from a distant land, one to carry out my plan.
Yes, I have spoken, I will accomplish it;
I have planned it, and I will do it.
Listen to me, you fainthearted,
you who seem far from the victory of justice:
I am bringing on my justice, it is not far off,
my salvation shall not tarry;
I will put salvation within Zion,
and give to Israel my glory.
RESPONSORY Isaiah 46:12,13
Listen to me, you faint hearted, who are far from justice.
— I will grant salvation in Zion, and give my glory to Israel.
I am bringing my justice near at hand;
it shall not be delayed,
nor shall my salvation tarry.
— I will grant salvation in Zion, and give my glory to Israel.
Second reading
From a letter to Diognetus
God has revealed his love through the Son
No man has ever seen God or known him, but God has revealed himself to us through faith, by which alone it is possible to see him. God, the Lord and maker of all things, who created the world and set it in order, not only loved man but was also patient with him. So he has always been, and is, and will be: kind, good, free from anger, truthful; indeed, he and he alone is good.
He devised a plan, a great and wonderful plan, and shared it only with his Son. As long as he preserved this secrecy and kept his own wise counsel he seemed to be neglecting us, to have no concern for us. But when through his beloved Son he revealed and made public what he had prepared from the very beginning, he gave us all at once gifts such as we could never have dreamt of, even sight and knowledge of himself.
When God had made all his plans in consultation with his Son, he waited until a later time, allowing us to follow our own whim, to be swept along by unruly passions, to be led astray by pleasure and desire. Not that he was pleased by our sins: he only tolerated them. Not that he approved of that time of sin: he was planning this era of holiness. When we had been shown to be undeserving of life, his goodness was to make us worthy of it. When we had made it clear that we could not enter God’s kingdom by our own power, we were to be enabled to do so by the power of God.
When our wickedness had reached its culmination, it became clear that retribution was at hand in the shape of suffering and death. The time came then for God to make known his kindness and power (how immeasurable is God’s generosity and love!). He did not show hatred for us or reject us or take vengeance; instead, he was patient with us, bore with us, and in compassion took our sins upon himself; he gave his own Son as the price of our redemption, the holy one to redeem the wicked, the sinless one to redeem sinners, the just one to redeem the unjust, the incorruptible one to redeem the corruptible, the immortal one to redeem mortals. For what else could have covered our sins but his sinlessness? Where else could we – wicked and sinful as we were – have found the means of holiness except in the Son of God alone?
How wonderful a transformation, how mysterious a design, how inconceivable a blessing! The wickedness of the many is covered up in the holy One, and the holiness of One sanctifies many sinners.
RESPONSORY Acts 4:12; Isaiah 9:6
There is no salvation in any other person or place;
— nor is there any other name under heaven given to men,
by which we should be saved.
His name shall be Wonder-counselor, God of strength, Father of future ages, Prince of peace.
— Nor is there any other name under heaven given to men,
by which we should be saved.
CONCLUDING PRAYER
Grant,
we pray, almighty God,
that we, who are weighed down from of old
by slavery beneath the yoke of sin,
may be set free by the newness
of the long-awaited Nativity
of your Only Begotten Son.
Who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.